Times and Seasons/4/6 - Revision history

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RogerNicholson at 04:55, 26 December 2018

2018-12-26T04:55:55Z

← Older revision		Revision as of 04:55, 26 December 2018
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	====ANCIENT POETRY.====		===ANCIENT POETRY.===

	The following very curious poetic composition, is at once both novel and interesting; for while the common landmarks of modern poetry are entirely disregarded; there is something so dignified and exalted conveyed in the ideas of this production, that it cannot fail to strike the attention of every superficial observer.		The following very curious poetic composition, is at once both novel and interesting; for while the common landmarks of modern poetry are entirely disregarded; there is something so dignified and exalted conveyed in the ideas of this production, that it cannot fail to strike the attention of every superficial observer.
Line 49:		Line 49:
	The last principle mentioned by Mr. Brown is certainly very clearly developed in the poetry of Mr. Smith; and whatever may have been the preconceived opinion of Justin Butterfield Esq., we are pursuaded [persuaded] that he will now be convinced that the modern Prophets can prophecy in poetry, as well as the ancient prophets and that no difference, even of that kind any longer exists.-[Ed.		The last principle mentioned by Mr. Brown is certainly very clearly developed in the poetry of Mr. Smith; and whatever may have been the preconceived opinion of Justin Butterfield Esq., we are pursuaded [persuaded] that he will now be convinced that the modern Prophets can prophecy in poetry, as well as the ancient prophets and that no difference, even of that kind any longer exists.-[Ed.

	====FROM W. W. PHELPS TO JOSEPH SMITH:====		===FROM W. W. PHELPS TO JOSEPH SMITH:===

	THE PROPHET.		THE PROPHET.
Line 735:		Line 735:
	Nauvoo, Feb. 1843.		Nauvoo, Feb. 1843.

	====The Jews.====		===The Jews.===

	"Both One In Christ."		"Both One In Christ."
Line 807:		Line 807:
	WEDNESDAY, FEBRUARY 1, 1843		WEDNESDAY, FEBRUARY 1, 1843

	====EFFECTS OF APOSTACY====		===EFFECTS OF APOSTACY===

	Seldom have we been called upon to witness a more painful scene than one that occurred in the mayor's Court last night. (Friday Feb. 10)		Seldom have we been called upon to witness a more painful scene than one that occurred in the mayor's Court last night. (Friday Feb. 10)
Line 833:		Line 833:
	We expect that the readers of the "Times and Seasons" will now be furnished with some useful articles from his pen. At any rate we can assure him that they would be highly acceptable.		We expect that the readers of the "Times and Seasons" will now be furnished with some useful articles from his pen. At any rate we can assure him that they would be highly acceptable.

	====COMMUNICATIONS.====		===COMMUNICATIONS.===

	For the Times and Seasons.		For the Times and Seasons.
Line 869:		Line 869:
	ORSON HYDE.		ORSON HYDE.

	====TO THE EDITOR OF THE TIMES AND SEASONS.====		===TO THE EDITOR OF THE TIMES AND SEASONS.===

	Dear Brother Taylor,-I send you a few lines, thinking that you might wish to hear some particulars of your old friends on the other side of the Atlantic, and the progress of the work of God throughout England. But, in the first place, allow me to express my joy at again seeing the faces of the servants of God, whom I had so often listened to with joy, while they laid open to me the principles of eternal truth, which the Lord has again revealed for the salvation of man. And next, my perfect satisfaction with Nauvoo, as far as I can judge, after a fortnight's residence. It is altogether needless for me to make any allusions to Joseph Smith, for I had not been long in the church before I KNEW that he was a Prophet of God, and had received the holy priesthood, by dreams, by VISIONS, by healings, and, in fact by the signs following, which has caused me to rejoice in having an existence in this momentous age.		Dear Brother Taylor,-I send you a few lines, thinking that you might wish to hear some particulars of your old friends on the other side of the Atlantic, and the progress of the work of God throughout England. But, in the first place, allow me to express my joy at again seeing the faces of the servants of God, whom I had so often listened to with joy, while they laid open to me the principles of eternal truth, which the Lord has again revealed for the salvation of man. And next, my perfect satisfaction with Nauvoo, as far as I can judge, after a fortnight's residence. It is altogether needless for me to make any allusions to Joseph Smith, for I had not been long in the church before I KNEW that he was a Prophet of God, and had received the holy priesthood, by dreams, by VISIONS, by healings, and, in fact by the signs following, which has caused me to rejoice in having an existence in this momentous age.
Line 889:		Line 889:
	JOHN GREENHOW.		JOHN GREENHOW.

	====HISTORY OF JOSEPH SMITH====		===HISTORY OF JOSEPH SMITH===

	Continued.		Continued.
Line 929:		Line 929:
	Continue in the spirit of meekness, and beware of pride. Let thy soul delight in thy husband, and the glory which shall come upon him. Keep my commandments continually, and a crown of righteousness thou shalt receive. And except thou do this, where I am thou canst not come. And verily, verily I say unto you, that this is my voice unto all. Amen.		Continue in the spirit of meekness, and beware of pride. Let thy soul delight in thy husband, and the glory which shall come upon him. Keep my commandments continually, and a crown of righteousness thou shalt receive. And except thou do this, where I am thou canst not come. And verily, verily I say unto you, that this is my voice unto all. Amen.

	====CONFERENCE MINUTES.====		===CONFERENCE MINUTES.===

	Met agreeable to previous appointment in conference in Oakland, Canada, West, on the 17th December 1842.		Met agreeable to previous appointment in conference in Oakland, Canada, West, on the 17th December 1842.
Line 957:		Line 957:
	George C. Wilson, Clerk		George C. Wilson, Clerk

	====FROM CHINA.====		===FROM CHINA.===

	The following extracts embrace the news from China, by which it will be seen that the city of Nankin was not taken by the English, or even attacked:		The following extracts embrace the news from China, by which it will be seen that the city of Nankin was not taken by the English, or even attacked:
Line 1,015:		Line 1,015:
	"The Christians have had no mercy on a fallen foe. We wait to see whether, in the ensuing meeting of Parliament, any of those Members, Lords or Commoners, who are such zealots for Missionarizing and Bishopizing India, will take upon the frightful appearance of the Cross in China. Never in the annals of the human race, was a war more unjustifiable than this has been on our part. We have violated all international, all the acknowledged rights of independent nations. The Chinese Government take up a principle of discouraging the preventing, if possible, the use of that most poisonous of all drugs called opium. We allege that the motives of the Chinese Government are to prevent the exportation of silver, with which opium was paid for. Whether we be right or wrong the question lay between the Chinese Government and the Chinese people and we had no right whatever to interfere with it. It was a question entirely between the people and the Government of China. Really the Chinese, were they the stronger party, might with equal justice sail up the Thames and settle our Corn Law disputes according to their own notions of justice or convenience. In European wars, it has always been maintained that there were faults on both sides, and that generally speaking, the faults were six and half-a-dozen on a balance between the conflicting parties; but here no writer or speaker has ever ventured to pretend that we have had even the smallest particle of justice on our side. The Christians have been extreme outragers, aggressors, plunderers and murderers, and we wait anxiously to see what part our inspired Prelacy in the House of Lords will take in behalf of justice and humanity."		"The Christians have had no mercy on a fallen foe. We wait to see whether, in the ensuing meeting of Parliament, any of those Members, Lords or Commoners, who are such zealots for Missionarizing and Bishopizing India, will take upon the frightful appearance of the Cross in China. Never in the annals of the human race, was a war more unjustifiable than this has been on our part. We have violated all international, all the acknowledged rights of independent nations. The Chinese Government take up a principle of discouraging the preventing, if possible, the use of that most poisonous of all drugs called opium. We allege that the motives of the Chinese Government are to prevent the exportation of silver, with which opium was paid for. Whether we be right or wrong the question lay between the Chinese Government and the Chinese people and we had no right whatever to interfere with it. It was a question entirely between the people and the Government of China. Really the Chinese, were they the stronger party, might with equal justice sail up the Thames and settle our Corn Law disputes according to their own notions of justice or convenience. In European wars, it has always been maintained that there were faults on both sides, and that generally speaking, the faults were six and half-a-dozen on a balance between the conflicting parties; but here no writer or speaker has ever ventured to pretend that we have had even the smallest particle of justice on our side. The Christians have been extreme outragers, aggressors, plunderers and murderers, and we wait anxiously to see what part our inspired Prelacy in the House of Lords will take in behalf of justice and humanity."

	====OLD TIMES====		===OLD TIMES===

	What would be the surprise of our pilgrim fathers if they could witness the effeminate luxury of their children? Coffee and tea were known to them only as the most uncommon luxuries. It would do to tell of for years as an epoch in life, by the person who had set down to a table where those drinks were furnished.-The first tea used in Amherst, N. H. was sent from Boston to the minister. The minister's family, not being acquainted with the manner of using the luxury, boiled it in a pot and sipped it as broth. They probably found their tea broth less palatable as well as nutritious than their favorite bean porridge.		What would be the surprise of our pilgrim fathers if they could witness the effeminate luxury of their children? Coffee and tea were known to them only as the most uncommon luxuries. It would do to tell of for years as an epoch in life, by the person who had set down to a table where those drinks were furnished.-The first tea used in Amherst, N. H. was sent from Boston to the minister. The minister's family, not being acquainted with the manner of using the luxury, boiled it in a pot and sipped it as broth. They probably found their tea broth less palatable as well as nutritious than their favorite bean porridge.
Line 1,025:		Line 1,025:
	As to their riding, it was all done on horseback. The wife rode to a meeting on a pillion behind her husband, and carried the child in her arms if they had one. No young woman then thought it a hardship to walk five or six miles to meeting. No provision was ever thought of for warming meeting houses, in any kind of weather, and nobody staid [stayed] at home on account of the cold.-Amesbury Transcript.		As to their riding, it was all done on horseback. The wife rode to a meeting on a pillion behind her husband, and carried the child in her arms if they had one. No young woman then thought it a hardship to walk five or six miles to meeting. No provision was ever thought of for warming meeting houses, in any kind of weather, and nobody staid [stayed] at home on account of the cold.-Amesbury Transcript.

	====NOTICE====		===NOTICE===

	We would respectfully announce to those of our subscribers, (and they are a good many of them) who commenced their subscriptions for the Times and Seasons at the time when brother Joseph took the editorial department, that the term for which they subscribed for is nearly at a close: most of those commenced at the seventh and eighth numbers; at the time when the translations from the Book of Abraham commenced. This is the sixth number, which only leaves four weeks until the time that they subscribed for, will be fulfilled.		We would respectfully announce to those of our subscribers, (and they are a good many of them) who commenced their subscriptions for the Times and Seasons at the time when brother Joseph took the editorial department, that the term for which they subscribed for is nearly at a close: most of those commenced at the seventh and eighth numbers; at the time when the translations from the Book of Abraham commenced. This is the sixth number, which only leaves four weeks until the time that they subscribed for, will be fulfilled.
Line 1,031:		Line 1,031:
	We have given this timely notice that our friends may prepare themselves. We would further state that we had the promise of Br. Joseph, to furnish us with further extracts from the Book of Abraham. These with other articles that we expect from his pen, the continuation of his history, and the resources that we have of obtaining interesting matter; together with our humble endeavors, we trust will make the paper sufficiently interesting.		We have given this timely notice that our friends may prepare themselves. We would further state that we had the promise of Br. Joseph, to furnish us with further extracts from the Book of Abraham. These with other articles that we expect from his pen, the continuation of his history, and the resources that we have of obtaining interesting matter; together with our humble endeavors, we trust will make the paper sufficiently interesting.

	====SACRED HYMNS.====		===SACRED HYMNS.===

	Persons having Hymns adapted to the worship of the Church of Jesus Christ of Latter Day Saints, are requested to hand them, or send them to Emma Smith, immediately.		Persons having Hymns adapted to the worship of the Church of Jesus Christ of Latter Day Saints, are requested to hand them, or send them to Emma Smith, immediately.

RogerNicholson at 16:20, 23 December 2018

2018-12-23T16:20:45Z

← Older revision		Revision as of 16:20, 23 December 2018
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	\|L=Times and Seasons/4/6		\|L=Times and Seasons/4/6
	\|H=Times and Seasons: Volume 4, Number 6		\|H=Times and Seasons: Volume 4, Number 6
	\|L1=		\|L1=ANCIENT POETRY.
			\|L2=FROM W. W. PHELPS TO JOSEPH SMITH:
			\|L3=The Jews.
			\|L4=EFFECTS OF APOSTACY
			\|L5=COMMUNICATIONS.
			\|L6=TO THE EDITOR OF THE TIMES AND SEASONS.
			\|L7=HISTORY OF JOSEPH SMITH
			\|L8=CONFERENCE MINUTES.
			\|L9=FROM CHINA.
			\|L10=OLD TIMES
			\|L11=NOTICE
			\|L12=SACRED HYMNS.
	}}		}}
	</onlyinclude>		</onlyinclude>
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	\|}		\|}

	ANCIENT POETRY.		====ANCIENT POETRY.====

	The following very curious poetic composition, is at once both novel and interesting; for while the common landmarks of modern poetry are entirely disregarded; there is something so dignified and exalted conveyed in the ideas of this production, that it cannot fail to strike the attention of every superficial observer.		The following very curious poetic composition, is at once both novel and interesting; for while the common landmarks of modern poetry are entirely disregarded; there is something so dignified and exalted conveyed in the ideas of this production, that it cannot fail to strike the attention of every superficial observer.
Line 38:		Line 49:
	The last principle mentioned by Mr. Brown is certainly very clearly developed in the poetry of Mr. Smith; and whatever may have been the preconceived opinion of Justin Butterfield Esq., we are pursuaded [persuaded] that he will now be convinced that the modern Prophets can prophecy in poetry, as well as the ancient prophets and that no difference, even of that kind any longer exists.-[Ed.		The last principle mentioned by Mr. Brown is certainly very clearly developed in the poetry of Mr. Smith; and whatever may have been the preconceived opinion of Justin Butterfield Esq., we are pursuaded [persuaded] that he will now be convinced that the modern Prophets can prophecy in poetry, as well as the ancient prophets and that no difference, even of that kind any longer exists.-[Ed.

	FROM W. W. PHELPS TO JOSEPH SMITH:		====FROM W. W. PHELPS TO JOSEPH SMITH:====

	THE PROPHET.		THE PROPHET.
Line 724:		Line 735:
	Nauvoo, Feb. 1843.		Nauvoo, Feb. 1843.

	The Jews.		====The Jews.====

	"Both One In Christ."		"Both One In Christ."
Line 796:		Line 807:
	WEDNESDAY, FEBRUARY 1, 1843		WEDNESDAY, FEBRUARY 1, 1843

	EFFECTS OF APOSTACY ~~[APOSTASY]~~		====EFFECTS OF APOSTACY====

	Seldom have we been called upon to witness a more painful scene than one that occurred in the mayor's Court last night. (Friday Feb. 10)		Seldom have we been called upon to witness a more painful scene than one that occurred in the mayor's Court last night. (Friday Feb. 10)
Line 822:		Line 833:
	We expect that the readers of the "Times and Seasons" will now be furnished with some useful articles from his pen. At any rate we can assure him that they would be highly acceptable.		We expect that the readers of the "Times and Seasons" will now be furnished with some useful articles from his pen. At any rate we can assure him that they would be highly acceptable.

	COMMUNICATIONS.		====COMMUNICATIONS.====

	For the Times and Seasons.		For the Times and Seasons.
Line 858:		Line 869:
	ORSON HYDE.		ORSON HYDE.

	TO THE EDITOR OF THE TIMES AND SEASONS.		====TO THE EDITOR OF THE TIMES AND SEASONS.====

	Dear Brother Taylor,-I send you a few lines, thinking that you might wish to hear some particulars of your old friends on the other side of the Atlantic, and the progress of the work of God throughout England. But, in the first place, allow me to express my joy at again seeing the faces of the servants of God, whom I had so often listened to with joy, while they laid open to me the principles of eternal truth, which the Lord has again revealed for the salvation of man. And next, my perfect satisfaction with Nauvoo, as far as I can judge, after a fortnight's residence. It is altogether needless for me to make any allusions to Joseph Smith, for I had not been long in the church before I KNEW that he was a Prophet of God, and had received the holy priesthood, by dreams, by VISIONS, by healings, and, in fact by the signs following, which has caused me to rejoice in having an existence in this momentous age.		Dear Brother Taylor,-I send you a few lines, thinking that you might wish to hear some particulars of your old friends on the other side of the Atlantic, and the progress of the work of God throughout England. But, in the first place, allow me to express my joy at again seeing the faces of the servants of God, whom I had so often listened to with joy, while they laid open to me the principles of eternal truth, which the Lord has again revealed for the salvation of man. And next, my perfect satisfaction with Nauvoo, as far as I can judge, after a fortnight's residence. It is altogether needless for me to make any allusions to Joseph Smith, for I had not been long in the church before I KNEW that he was a Prophet of God, and had received the holy priesthood, by dreams, by VISIONS, by healings, and, in fact by the signs following, which has caused me to rejoice in having an existence in this momentous age.
Line 878:		Line 889:
	JOHN GREENHOW.		JOHN GREENHOW.

	HISTORY OF JOSEPH SMITH		====HISTORY OF JOSEPH SMITH====

	Continued.		Continued.
Line 918:		Line 929:
	Continue in the spirit of meekness, and beware of pride. Let thy soul delight in thy husband, and the glory which shall come upon him. Keep my commandments continually, and a crown of righteousness thou shalt receive. And except thou do this, where I am thou canst not come. And verily, verily I say unto you, that this is my voice unto all. Amen.		Continue in the spirit of meekness, and beware of pride. Let thy soul delight in thy husband, and the glory which shall come upon him. Keep my commandments continually, and a crown of righteousness thou shalt receive. And except thou do this, where I am thou canst not come. And verily, verily I say unto you, that this is my voice unto all. Amen.

	CONFERENCE MINUTES.		====CONFERENCE MINUTES.====

	Met agreeable to previous appointment in conference in Oakland, Canada, West, on the 17th December 1842.		Met agreeable to previous appointment in conference in Oakland, Canada, West, on the 17th December 1842.
Line 946:		Line 957:
	George C. Wilson, Clerk		George C. Wilson, Clerk

	FROM CHINA.		====FROM CHINA.====

	The following extracts embrace the news from China, by which it will be seen that the city of Nankin was not taken by the English, or even attacked:		The following extracts embrace the news from China, by which it will be seen that the city of Nankin was not taken by the English, or even attacked:
Line 1,004:		Line 1,015:
	"The Christians have had no mercy on a fallen foe. We wait to see whether, in the ensuing meeting of Parliament, any of those Members, Lords or Commoners, who are such zealots for Missionarizing and Bishopizing India, will take upon the frightful appearance of the Cross in China. Never in the annals of the human race, was a war more unjustifiable than this has been on our part. We have violated all international, all the acknowledged rights of independent nations. The Chinese Government take up a principle of discouraging the preventing, if possible, the use of that most poisonous of all drugs called opium. We allege that the motives of the Chinese Government are to prevent the exportation of silver, with which opium was paid for. Whether we be right or wrong the question lay between the Chinese Government and the Chinese people and we had no right whatever to interfere with it. It was a question entirely between the people and the Government of China. Really the Chinese, were they the stronger party, might with equal justice sail up the Thames and settle our Corn Law disputes according to their own notions of justice or convenience. In European wars, it has always been maintained that there were faults on both sides, and that generally speaking, the faults were six and half-a-dozen on a balance between the conflicting parties; but here no writer or speaker has ever ventured to pretend that we have had even the smallest particle of justice on our side. The Christians have been extreme outragers, aggressors, plunderers and murderers, and we wait anxiously to see what part our inspired Prelacy in the House of Lords will take in behalf of justice and humanity."		"The Christians have had no mercy on a fallen foe. We wait to see whether, in the ensuing meeting of Parliament, any of those Members, Lords or Commoners, who are such zealots for Missionarizing and Bishopizing India, will take upon the frightful appearance of the Cross in China. Never in the annals of the human race, was a war more unjustifiable than this has been on our part. We have violated all international, all the acknowledged rights of independent nations. The Chinese Government take up a principle of discouraging the preventing, if possible, the use of that most poisonous of all drugs called opium. We allege that the motives of the Chinese Government are to prevent the exportation of silver, with which opium was paid for. Whether we be right or wrong the question lay between the Chinese Government and the Chinese people and we had no right whatever to interfere with it. It was a question entirely between the people and the Government of China. Really the Chinese, were they the stronger party, might with equal justice sail up the Thames and settle our Corn Law disputes according to their own notions of justice or convenience. In European wars, it has always been maintained that there were faults on both sides, and that generally speaking, the faults were six and half-a-dozen on a balance between the conflicting parties; but here no writer or speaker has ever ventured to pretend that we have had even the smallest particle of justice on our side. The Christians have been extreme outragers, aggressors, plunderers and murderers, and we wait anxiously to see what part our inspired Prelacy in the House of Lords will take in behalf of justice and humanity."

	OLD TIMES		====OLD TIMES====

	What would be the surprise of our pilgrim fathers if they could witness the effeminate luxury of their children? Coffee and tea were known to them only as the most uncommon luxuries. It would do to tell of for years as an epoch in life, by the person who had set down to a table where those drinks were furnished.-The first tea used in Amherst, N. H. was sent from Boston to the minister. The minister's family, not being acquainted with the manner of using the luxury, boiled it in a pot and sipped it as broth. They probably found their tea broth less palatable as well as nutritious than their favorite bean porridge.		What would be the surprise of our pilgrim fathers if they could witness the effeminate luxury of their children? Coffee and tea were known to them only as the most uncommon luxuries. It would do to tell of for years as an epoch in life, by the person who had set down to a table where those drinks were furnished.-The first tea used in Amherst, N. H. was sent from Boston to the minister. The minister's family, not being acquainted with the manner of using the luxury, boiled it in a pot and sipped it as broth. They probably found their tea broth less palatable as well as nutritious than their favorite bean porridge.
Line 1,014:		Line 1,025:
	As to their riding, it was all done on horseback. The wife rode to a meeting on a pillion behind her husband, and carried the child in her arms if they had one. No young woman then thought it a hardship to walk five or six miles to meeting. No provision was ever thought of for warming meeting houses, in any kind of weather, and nobody staid [stayed] at home on account of the cold.-Amesbury Transcript.		As to their riding, it was all done on horseback. The wife rode to a meeting on a pillion behind her husband, and carried the child in her arms if they had one. No young woman then thought it a hardship to walk five or six miles to meeting. No provision was ever thought of for warming meeting houses, in any kind of weather, and nobody staid [stayed] at home on account of the cold.-Amesbury Transcript.

	NOTICE		====NOTICE====

	We would respectfully announce to those of our subscribers, (and they are a good many of them) who commenced their subscriptions for the Times and Seasons at the time when brother Joseph took the editorial department, that the term for which they subscribed for is nearly at a close: most of those commenced at the seventh and eighth numbers; at the time when the translations from the Book of Abraham commenced. This is the sixth number, which only leaves four weeks until the time that they subscribed for, will be fulfilled.		We would respectfully announce to those of our subscribers, (and they are a good many of them) who commenced their subscriptions for the Times and Seasons at the time when brother Joseph took the editorial department, that the term for which they subscribed for is nearly at a close: most of those commenced at the seventh and eighth numbers; at the time when the translations from the Book of Abraham commenced. This is the sixth number, which only leaves four weeks until the time that they subscribed for, will be fulfilled.
Line 1,020:		Line 1,031:
	We have given this timely notice that our friends may prepare themselves. We would further state that we had the promise of Br. Joseph, to furnish us with further extracts from the Book of Abraham. These with other articles that we expect from his pen, the continuation of his history, and the resources that we have of obtaining interesting matter; together with our humble endeavors, we trust will make the paper sufficiently interesting.		We have given this timely notice that our friends may prepare themselves. We would further state that we had the promise of Br. Joseph, to furnish us with further extracts from the Book of Abraham. These with other articles that we expect from his pen, the continuation of his history, and the resources that we have of obtaining interesting matter; together with our humble endeavors, we trust will make the paper sufficiently interesting.

	SACRED HYMNS.		====SACRED HYMNS.====

	Persons having Hymns adapted to the worship of the Church of Jesus Christ of Latter Day Saints, are requested to hand them, or send them to Emma Smith, immediately.		Persons having Hymns adapted to the worship of the Church of Jesus Christ of Latter Day Saints, are requested to hand them, or send them to Emma Smith, immediately.

RogerNicholson at 18:44, 22 December 2018

2018-12-22T18:44:19Z

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2018-12-13T15:32:42Z

Created page with "{{FairMormon}} {{H1 |L=Times and Seasons/4/6 |H=Times and Seasons: Volume 4, Number 6 |S= Category:Primary sourcesSource document in ''Mormon Publications: 19th and 20th C..."

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|S= [[Category:Primary sources]]Source document in ''Mormon Publications: 19th and 20th Centuries'' online archive: [http://contentdm.lib.byu.edu/cdm4/document.php?CISOROOT=/NCMP1820-1846&CISOPTR=8618&REC=4 ''Times and Seasons'' Vol. 4]
|<=[[../5|Number 5]]
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{| style="width:100%; text-align:center"
|-
| colspan="3" style="font-size:150%" | TIMES AND SEASONS
|-
| colspan="3" style="font-size:150%" | "TRUTH WILL PREVAIL"
|-
| Volume IV. No. 6.]
| CITY OF NAUVOO, ILL. Feb. 1, 1843
| [Whole No. 66.
|-
|}