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RogerNicholson at 06:05, 26 December 2018

2018-12-26T06:05:40Z

← Older revision		Revision as of 06:05, 26 December 2018
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	====HISTORY OF JOSEPH SMITH.====		===HISTORY OF JOSEPH SMITH.===

	Continued.		Continued.
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	From the Millennial Star.		From the Millennial Star.

	====MORMONISM, A HERESY.====		===MORMONISM, A HERESY.===

	A Sermon preached in the parish church of Hillbsrough, on Sunday, the 30th of October, l842, with an appendix of illustrations and proofs, by the venerable Walter B. Mant, M. A., Archdeacon of Down.		A Sermon preached in the parish church of Hillbsrough, on Sunday, the 30th of October, l842, with an appendix of illustrations and proofs, by the venerable Walter B. Mant, M. A., Archdeacon of Down.
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	We think our last extract needs no comment and will venture, notwithstanding the gentleman's counter advice, to conclude with the words of Paul, "Prove all things, and hold fast that which is good."		We think our last extract needs no comment and will venture, notwithstanding the gentleman's counter advice, to conclude with the words of Paul, "Prove all things, and hold fast that which is good."

	====DREAM OF SISTER ROBINSON, OF THE ISLE OF MAN.====		===DREAM OF SISTER ROBINSON, OF THE ISLE OF MAN.===

	At the time this dream was given (May 10, 1842) there was a great religious excitement		At the time this dream was given (May 10, 1842) there was a great religious excitement
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	of the Presbyterian order, who headed a mob in Carrol county, might be able; and if they should fail, we flatter ourselves that we could write a commentary, both for the worthy editor of the Arial and his excellent coadjutors, the priests.		of the Presbyterian order, who headed a mob in Carrol county, might be able; and if they should fail, we flatter ourselves that we could write a commentary, both for the worthy editor of the Arial and his excellent coadjutors, the priests.

	====RECOMMENDATORY.====		===RECOMMENDATORY.===

	To all whom it may concern!-		To all whom it may concern!-
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	Presiding Elder, of the Church of Jesus Christ of Latter Day Saints, &c.		Presiding Elder, of the Church of Jesus Christ of Latter Day Saints, &c.

	====A DISCOURSE,====		===A DISCOURSE,===

	Delivered by Elder Amasa Lyman, at the Conference.		Delivered by Elder Amasa Lyman, at the Conference.
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	equal sharers in the rich promises made for the salvation of men, and revealed in Asia? Admitting the truth of the religious dogmas which say that the Bible contains all revelations of the age, we answer they have not, for it was not until about the end of the fifteenth and beginning of the sixteenth century that the vast continent on which we dwell became known to modern geographers, thus opening the way that the Canonical law might visit the western continent, whereas the Scriptures inform us that as early as the founding of Babel, a few years subsequent to the flood, men were scattered into all the earth, according to Genesis 11: 8. So the Lord scattered them abroad from thence upon the face of ALL the EARTH, and they left off building the city. America, therefore, must have received her portion. But, says the grave objector to the faith of the Saints, how came they here, as the art of ship building was not known? At the same time, however, he will tell us, with all the apparent sanctity that religion can inspire, that he believes the Bible with its account, that God took dust and made a man, and him a living soul-but still; can have no conception how he could, not make men, but merely transport them to this part of the earth; for the moment we leave the objector to wonder at the deep mystery of his own ignorance, while we examine a little farther the tendency of that anti-biblical doctrine which tells us that the Bible contains all the words of God, which word, says the Savior, is to judge all men at the last day; to which also agrees the declaration of John, who says, Revelations 20: 12, "And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works." The revelator here speaks of a plurality of books, which the advocates of many of the religious dogmas of the age tell us is the Old and the New Testaments-a flimsy evasion of the truth, but in perfect keeping with the bigotry and holy ignorance of the age. For present convenience we suppose ourselves having an existence in the time when all the numerous progeny of Adam are called into judgment before God, in whom there is no injustice whatever, to be judged out of the things written in the books according to their works, the men of Asia, Africa, or Europe, might be required to pass under the ordeal of the word there written from the fact that he might have been one of the favored few to whom God had had respect in the day of revelation in the east, but in the vast assemblage we find a multitude whose lot has not been cast in the great theatre [theater] of revelation in Asia, who, if the popular theories of the age are correct, must have lived in ignorance of those sublime truths which are found in the Bible, so that we not only find them brought to be judged and condemned for not having kept a law they never knew, but for the first time to have the idea suggested to their minds of its existence, or the existence of a God, to whom they were amenable. I speak of those who dwelt here anterior to the discovery of this continent by the Europeans. Humanity shudders at the thought. Justice outraged, retires from the scene, while a shade, blacker than midnight, is cast on the character of that God in whom all perfection dwells. Angels unnumbered weep over the scene. Millions of human beings consigned to eternal fire, because they have not obeyed a law they never heard. Shame-shame to the intelligent man or woman that would believe it; and condemnation and perdition to them that teach it. But John heard individuals around the throne of God saying that they had been redeemed out of every kindred, tongue, people and nation, and were made unto God kings and priests. Revelations, 5:9. And as men were not made kings and priests in Asia without revelations, we conclude that, as in God there is "no shadow of turning," it required the same cause to produce the same effect in America.-This principle carried out, would extend the benefits of revelation to all people; that when they are brought into judgment, and the books opened, out of which they are to be judged, it will be the law they have known-consequently by it they are either justified or condemned.-Thus God is just, and the protecting ægis of the plan of salvation is universally thrown around suffering humanity. Thus the justice, mercy, and immutability of God, together with the necessities of the creature man, form the considerations that influence the counsels of omnipotence in preparing the means of salvation.		equal sharers in the rich promises made for the salvation of men, and revealed in Asia? Admitting the truth of the religious dogmas which say that the Bible contains all revelations of the age, we answer they have not, for it was not until about the end of the fifteenth and beginning of the sixteenth century that the vast continent on which we dwell became known to modern geographers, thus opening the way that the Canonical law might visit the western continent, whereas the Scriptures inform us that as early as the founding of Babel, a few years subsequent to the flood, men were scattered into all the earth, according to Genesis 11: 8. So the Lord scattered them abroad from thence upon the face of ALL the EARTH, and they left off building the city. America, therefore, must have received her portion. But, says the grave objector to the faith of the Saints, how came they here, as the art of ship building was not known? At the same time, however, he will tell us, with all the apparent sanctity that religion can inspire, that he believes the Bible with its account, that God took dust and made a man, and him a living soul-but still; can have no conception how he could, not make men, but merely transport them to this part of the earth; for the moment we leave the objector to wonder at the deep mystery of his own ignorance, while we examine a little farther the tendency of that anti-biblical doctrine which tells us that the Bible contains all the words of God, which word, says the Savior, is to judge all men at the last day; to which also agrees the declaration of John, who says, Revelations 20: 12, "And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works." The revelator here speaks of a plurality of books, which the advocates of many of the religious dogmas of the age tell us is the Old and the New Testaments-a flimsy evasion of the truth, but in perfect keeping with the bigotry and holy ignorance of the age. For present convenience we suppose ourselves having an existence in the time when all the numerous progeny of Adam are called into judgment before God, in whom there is no injustice whatever, to be judged out of the things written in the books according to their works, the men of Asia, Africa, or Europe, might be required to pass under the ordeal of the word there written from the fact that he might have been one of the favored few to whom God had had respect in the day of revelation in the east, but in the vast assemblage we find a multitude whose lot has not been cast in the great theatre [theater] of revelation in Asia, who, if the popular theories of the age are correct, must have lived in ignorance of those sublime truths which are found in the Bible, so that we not only find them brought to be judged and condemned for not having kept a law they never knew, but for the first time to have the idea suggested to their minds of its existence, or the existence of a God, to whom they were amenable. I speak of those who dwelt here anterior to the discovery of this continent by the Europeans. Humanity shudders at the thought. Justice outraged, retires from the scene, while a shade, blacker than midnight, is cast on the character of that God in whom all perfection dwells. Angels unnumbered weep over the scene. Millions of human beings consigned to eternal fire, because they have not obeyed a law they never heard. Shame-shame to the intelligent man or woman that would believe it; and condemnation and perdition to them that teach it. But John heard individuals around the throne of God saying that they had been redeemed out of every kindred, tongue, people and nation, and were made unto God kings and priests. Revelations, 5:9. And as men were not made kings and priests in Asia without revelations, we conclude that, as in God there is "no shadow of turning," it required the same cause to produce the same effect in America.-This principle carried out, would extend the benefits of revelation to all people; that when they are brought into judgment, and the books opened, out of which they are to be judged, it will be the law they have known-consequently by it they are either justified or condemned.-Thus God is just, and the protecting ægis of the plan of salvation is universally thrown around suffering humanity. Thus the justice, mercy, and immutability of God, together with the necessities of the creature man, form the considerations that influence the counsels of omnipotence in preparing the means of salvation.

	====THE JEWS.====		===THE JEWS.===

	The following very singular notions of the Jews, with regard to their resurrection, will, no doubt, be read with interest by many of the curious, especially the lovers of Jewish literature. We do not give publicity to it to establish the idea that the Jews believe in the resurrection.-This every intelligent man must concede. The Jews, as a body-those that were considered orthodox, at least-always believed in the resurrection, as the scriptures abundantly testify.-There was a sect in our Savior's day, that did not believe in the resurrection, nor in angels or spirits; but they were very inconsiderable. Their doctrines were considered unpopular and false,		The following very singular notions of the Jews, with regard to their resurrection, will, no doubt, be read with interest by many of the curious, especially the lovers of Jewish literature. We do not give publicity to it to establish the idea that the Jews believe in the resurrection.-This every intelligent man must concede. The Jews, as a body-those that were considered orthodox, at least-always believed in the resurrection, as the scriptures abundantly testify.-There was a sect in our Savior's day, that did not believe in the resurrection, nor in angels or spirits; but they were very inconsiderable. Their doctrines were considered unpopular and false,
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	and Paul in his day had nothing to do but to proclaim himself a believer in the resurrection, to obtain a temporary protection from the Pharisees, at least in the time of his difficulty.-ED.		and Paul in his day had nothing to do but to proclaim himself a believer in the resurrection, to obtain a temporary protection from the Pharisees, at least in the time of his difficulty.-ED.

	====To the EDITOR of the TIMES & SEASONS.====		===To the EDITOR of the TIMES & SEASONS.===

	SIR: If you should judge the following remarks interesting your readers, they are at your disposal.		SIR: If you should judge the following remarks interesting your readers, they are at your disposal.
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	RALPH J. COATS, Secr'y.		RALPH J. COATS, Secr'y.

	====POETRY.====		===POETRY.===

	For the Times and Seasons.		For the Times and Seasons.

RogerNicholson at 04:47, 25 December 2018

2018-12-25T04:47:05Z

← Older revision		Revision as of 04:47, 25 December 2018
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	\|L=Times and Seasons/4/14		\|L=Times and Seasons/4/14
	\|H=Times and Seasons: Volume 4, Number 14		\|H=Times and Seasons: Volume 4, Number 14
	\|L1=		\|L1=HISTORY OF JOSEPH SMITH.
			\|L2=MORMONISM, A HERESY.
			\|L3=DREAM OF SISTER ROBINSON, OF THE ISLE OF MAN.
			\|L4=RECOMMENDATORY.
			\|L5=A DISCOURSE,
			\|L6=THE JEWS.
			\|L7=To the EDITOR of the TIMES & SEASONS.
			\|L8=POETRY.
	}}		}}
	</onlyinclude>		</onlyinclude>
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	\|}		\|}

	HISTORY OF JOSEPH SMITH.		====HISTORY OF JOSEPH SMITH.====

	Continued.		Continued.
Line 70:		Line 77:
	From the Millennial Star.		From the Millennial Star.

	MORMONISM, A HERESY.		====MORMONISM, A HERESY.====

	A Sermon preached in the parish church of Hillbsrough, on Sunday, the 30th of October, l842, with an appendix of illustrations and proofs, by the venerable Walter B. Mant, M. A., Archdeacon of Down.		A Sermon preached in the parish church of Hillbsrough, on Sunday, the 30th of October, l842, with an appendix of illustrations and proofs, by the venerable Walter B. Mant, M. A., Archdeacon of Down.
Line 148:		Line 155:
	We think our last extract needs no comment and will venture, notwithstanding the gentleman's counter advice, to conclude with the words of Paul, "Prove all things, and hold fast that which is good."		We think our last extract needs no comment and will venture, notwithstanding the gentleman's counter advice, to conclude with the words of Paul, "Prove all things, and hold fast that which is good."

	DREAM OF SISTER ROBINSON, OF THE ISLE OF MAN.		====DREAM OF SISTER ROBINSON, OF THE ISLE OF MAN.====

	At the time this dream was given (May 10, 1842) there was a great religious excitement		At the time this dream was given (May 10, 1842) there was a great religious excitement
Line 238:		Line 245:
	of the Presbyterian order, who headed a mob in Carrol county, might be able; and if they should fail, we flatter ourselves that we could write a commentary, both for the worthy editor of the Arial and his excellent coadjutors, the priests.		of the Presbyterian order, who headed a mob in Carrol county, might be able; and if they should fail, we flatter ourselves that we could write a commentary, both for the worthy editor of the Arial and his excellent coadjutors, the priests.

	RECOMMENDATORY.		====RECOMMENDATORY.====

	To all whom it may concern!-		To all whom it may concern!-
Line 254:		Line 261:
	Presiding Elder, of the Church of Jesus Christ of Latter Day Saints, &c.		Presiding Elder, of the Church of Jesus Christ of Latter Day Saints, &c.

	A DISCOURSE,		====A DISCOURSE,====

	Delivered by Elder Amasa Lyman, at the Conference.		Delivered by Elder Amasa Lyman, at the Conference.
Line 280:		Line 287:
	equal sharers in the rich promises made for the salvation of men, and revealed in Asia? Admitting the truth of the religious dogmas which say that the Bible contains all revelations of the age, we answer they have not, for it was not until about the end of the fifteenth and beginning of the sixteenth century that the vast continent on which we dwell became known to modern geographers, thus opening the way that the Canonical law might visit the western continent, whereas the Scriptures inform us that as early as the founding of Babel, a few years subsequent to the flood, men were scattered into all the earth, according to Genesis 11: 8. So the Lord scattered them abroad from thence upon the face of ALL the EARTH, and they left off building the city. America, therefore, must have received her portion. But, says the grave objector to the faith of the Saints, how came they here, as the art of ship building was not known? At the same time, however, he will tell us, with all the apparent sanctity that religion can inspire, that he believes the Bible with its account, that God took dust and made a man, and him a living soul-but still; can have no conception how he could, not make men, but merely transport them to this part of the earth; for the moment we leave the objector to wonder at the deep mystery of his own ignorance, while we examine a little farther the tendency of that anti-biblical doctrine which tells us that the Bible contains all the words of God, which word, says the Savior, is to judge all men at the last day; to which also agrees the declaration of John, who says, Revelations 20: 12, "And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works." The revelator here speaks of a plurality of books, which the advocates of many of the religious dogmas of the age tell us is the Old and the New Testaments-a flimsy evasion of the truth, but in perfect keeping with the bigotry and holy ignorance of the age. For present convenience we suppose ourselves having an existence in the time when all the numerous progeny of Adam are called into judgment before God, in whom there is no injustice whatever, to be judged out of the things written in the books according to their works, the men of Asia, Africa, or Europe, might be required to pass under the ordeal of the word there written from the fact that he might have been one of the favored few to whom God had had respect in the day of revelation in the east, but in the vast assemblage we find a multitude whose lot has not been cast in the great theatre [theater] of revelation in Asia, who, if the popular theories of the age are correct, must have lived in ignorance of those sublime truths which are found in the Bible, so that we not only find them brought to be judged and condemned for not having kept a law they never knew, but for the first time to have the idea suggested to their minds of its existence, or the existence of a God, to whom they were amenable. I speak of those who dwelt here anterior to the discovery of this continent by the Europeans. Humanity shudders at the thought. Justice outraged, retires from the scene, while a shade, blacker than midnight, is cast on the character of that God in whom all perfection dwells. Angels unnumbered weep over the scene. Millions of human beings consigned to eternal fire, because they have not obeyed a law they never heard. Shame-shame to the intelligent man or woman that would believe it; and condemnation and perdition to them that teach it. But John heard individuals around the throne of God saying that they had been redeemed out of every kindred, tongue, people and nation, and were made unto God kings and priests. Revelations, 5:9. And as men were not made kings and priests in Asia without revelations, we conclude that, as in God there is "no shadow of turning," it required the same cause to produce the same effect in America.-This principle carried out, would extend the benefits of revelation to all people; that when they are brought into judgment, and the books opened, out of which they are to be judged, it will be the law they have known-consequently by it they are either justified or condemned.-Thus God is just, and the protecting ægis of the plan of salvation is universally thrown around suffering humanity. Thus the justice, mercy, and immutability of God, together with the necessities of the creature man, form the considerations that influence the counsels of omnipotence in preparing the means of salvation.		equal sharers in the rich promises made for the salvation of men, and revealed in Asia? Admitting the truth of the religious dogmas which say that the Bible contains all revelations of the age, we answer they have not, for it was not until about the end of the fifteenth and beginning of the sixteenth century that the vast continent on which we dwell became known to modern geographers, thus opening the way that the Canonical law might visit the western continent, whereas the Scriptures inform us that as early as the founding of Babel, a few years subsequent to the flood, men were scattered into all the earth, according to Genesis 11: 8. So the Lord scattered them abroad from thence upon the face of ALL the EARTH, and they left off building the city. America, therefore, must have received her portion. But, says the grave objector to the faith of the Saints, how came they here, as the art of ship building was not known? At the same time, however, he will tell us, with all the apparent sanctity that religion can inspire, that he believes the Bible with its account, that God took dust and made a man, and him a living soul-but still; can have no conception how he could, not make men, but merely transport them to this part of the earth; for the moment we leave the objector to wonder at the deep mystery of his own ignorance, while we examine a little farther the tendency of that anti-biblical doctrine which tells us that the Bible contains all the words of God, which word, says the Savior, is to judge all men at the last day; to which also agrees the declaration of John, who says, Revelations 20: 12, "And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works." The revelator here speaks of a plurality of books, which the advocates of many of the religious dogmas of the age tell us is the Old and the New Testaments-a flimsy evasion of the truth, but in perfect keeping with the bigotry and holy ignorance of the age. For present convenience we suppose ourselves having an existence in the time when all the numerous progeny of Adam are called into judgment before God, in whom there is no injustice whatever, to be judged out of the things written in the books according to their works, the men of Asia, Africa, or Europe, might be required to pass under the ordeal of the word there written from the fact that he might have been one of the favored few to whom God had had respect in the day of revelation in the east, but in the vast assemblage we find a multitude whose lot has not been cast in the great theatre [theater] of revelation in Asia, who, if the popular theories of the age are correct, must have lived in ignorance of those sublime truths which are found in the Bible, so that we not only find them brought to be judged and condemned for not having kept a law they never knew, but for the first time to have the idea suggested to their minds of its existence, or the existence of a God, to whom they were amenable. I speak of those who dwelt here anterior to the discovery of this continent by the Europeans. Humanity shudders at the thought. Justice outraged, retires from the scene, while a shade, blacker than midnight, is cast on the character of that God in whom all perfection dwells. Angels unnumbered weep over the scene. Millions of human beings consigned to eternal fire, because they have not obeyed a law they never heard. Shame-shame to the intelligent man or woman that would believe it; and condemnation and perdition to them that teach it. But John heard individuals around the throne of God saying that they had been redeemed out of every kindred, tongue, people and nation, and were made unto God kings and priests. Revelations, 5:9. And as men were not made kings and priests in Asia without revelations, we conclude that, as in God there is "no shadow of turning," it required the same cause to produce the same effect in America.-This principle carried out, would extend the benefits of revelation to all people; that when they are brought into judgment, and the books opened, out of which they are to be judged, it will be the law they have known-consequently by it they are either justified or condemned.-Thus God is just, and the protecting ægis of the plan of salvation is universally thrown around suffering humanity. Thus the justice, mercy, and immutability of God, together with the necessities of the creature man, form the considerations that influence the counsels of omnipotence in preparing the means of salvation.

	THE JEWS.		====THE JEWS.====

	The following very singular notions of the Jews, with regard to their resurrection, will, no doubt, be read with interest by many of the curious, especially the lovers of Jewish literature. We do not give publicity to it to establish the idea that the Jews believe in the resurrection.-This every intelligent man must concede. The Jews, as a body-those that were considered orthodox, at least-always believed in the resurrection, as the scriptures abundantly testify.-There was a sect in our Savior's day, that did not believe in the resurrection, nor in angels or spirits; but they were very inconsiderable. Their doctrines were considered unpopular and false,		The following very singular notions of the Jews, with regard to their resurrection, will, no doubt, be read with interest by many of the curious, especially the lovers of Jewish literature. We do not give publicity to it to establish the idea that the Jews believe in the resurrection.-This every intelligent man must concede. The Jews, as a body-those that were considered orthodox, at least-always believed in the resurrection, as the scriptures abundantly testify.-There was a sect in our Savior's day, that did not believe in the resurrection, nor in angels or spirits; but they were very inconsiderable. Their doctrines were considered unpopular and false,
Line 292:		Line 299:
	and Paul in his day had nothing to do but to proclaim himself a believer in the resurrection, to obtain a temporary protection from the Pharisees, at least in the time of his difficulty.-ED.		and Paul in his day had nothing to do but to proclaim himself a believer in the resurrection, to obtain a temporary protection from the Pharisees, at least in the time of his difficulty.-ED.

	To the EDITOR of the TIMES & SEASONS.		====To the EDITOR of the TIMES & SEASONS.====

	SIR: If you should judge the following remarks interesting your readers, they are at your disposal.		SIR: If you should judge the following remarks interesting your readers, they are at your disposal.
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	RALPH J. COATS, Secr'y.		RALPH J. COATS, Secr'y.

	POETRY.		====POETRY.====

	For the Times and Seasons.		For the Times and Seasons.

RogerNicholson at 00:34, 24 December 2018

2018-12-24T00:34:07Z

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RogerNicholson: Created page with "{{FairMormon}} {{H1 |L=Times and Seasons/4/14 |H=Times and Seasons: Volume 4, Number 14 |S= Category:Primary sourcesSource document in ''Mormon Publications: 19th and 20th..."

2018-12-23T00:15:41Z

Created page with "{{FairMormon}} {{H1 |L=Times and Seasons/4/14 |H=Times and Seasons: Volume 4, Number 14 |S= Category:Primary sourcesSource document in ''Mormon Publications: 19th and 20th..."

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|<=[[../13|Number 13]]
|>=[[../15|Number 15]]
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{| style="width:100%; text-align:center"
|-
| colspan="3" style="font-size:150%" | TIMES AND SEASONS
|-
| colspan="3" style="font-size:150%" | "TRUTH WILL PREVAIL"
|-
| Vol. IV. No. 14.]
| CITY OF NAUVOO, ILL. JUNE 1, 1843.
| [Whole No. 74.
|-
|}