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	<title>The Evening and The Morning Star/2/18 - Revision history</title>
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	<updated>2026-04-06T13:12:02Z</updated>
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		<id>https://www.fairlatterdaysaints.org/answers/index.php?title=The_Evening_and_The_Morning_Star/2/18&amp;diff=242429&amp;oldid=prev</id>
		<title>GregSmith: /* top */Bot replace {{FairMormon}} with {{Main Page}} and remove extra lines around {{Header}}</title>
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		<updated>2024-04-13T21:49:56Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;top: &lt;/span&gt;Bot replace {{FairMormon}} with {{Main Page}} and remove extra lines around {{Header}}&lt;/span&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 21:49, 13 April 2024&lt;/td&gt;
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		<author><name>GregSmith</name></author>
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	<entry>
		<id>https://www.fairlatterdaysaints.org/answers/index.php?title=The_Evening_and_The_Morning_Star/2/18&amp;diff=198176&amp;oldid=prev</id>
		<title>RogerNicholson at 02:47, 28 December 2018</title>
		<link rel="alternate" type="text/html" href="https://www.fairlatterdaysaints.org/answers/index.php?title=The_Evening_and_The_Morning_Star/2/18&amp;diff=198176&amp;oldid=prev"/>
		<updated>2018-12-28T02:47:02Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 02:47, 28 December 2018&lt;/td&gt;
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&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt; &lt;/del&gt;| &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;title      &lt;/del&gt;= &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[..&lt;/del&gt;/&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;..&lt;/del&gt;/&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]]&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;L&lt;/ins&gt;=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;The Evening and The Morning Star&lt;/ins&gt;/&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;2&lt;/ins&gt;/&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;18&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt; &lt;/del&gt;| &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;author     &lt;/del&gt;=  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;H&lt;/ins&gt;=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;The Evening and the Morning Star: &lt;/ins&gt;Volume 2, Number 18&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt; | section    = [[../|&lt;/del&gt;Volume 2&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]]&lt;/del&gt;, Number 18&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;S&lt;/ins&gt;= [[Category:Primary sources]]Source document in &#039;&#039;Mormon Publications: 19th and 20th Centuries&#039;&#039; online archive: [http://contentdm.lib.byu.edu/cdm4/document.php?CISOROOT=/NCMP1820-1846&amp;amp;CISOPTR=5919&amp;amp;REC=6&amp;amp;CISOSHOW=5646 &#039;&#039;The Evening and The Morning Star&#039;&#039; Vol. 1-2]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt; | previous   = [[../17|Number 17]]&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt; | next       = [[../19|Number 19]]&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt; &lt;/del&gt;| &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;notes      &lt;/del&gt;= [[Category:Primary sources]]Source document in &#039;&#039;Mormon Publications: 19th and 20th Centuries&#039;&#039; online archive: [http://contentdm.lib.byu.edu/cdm4/document.php?CISOROOT=/NCMP1820-1846&amp;amp;CISOPTR=5919&amp;amp;REC=6&amp;amp;CISOSHOW=5646 &#039;&#039;The Evening and The Morning Star&#039;&#039; Vol. 1-2]&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;Note:&amp;#039;&amp;#039;&amp;#039; &amp;#039;&amp;#039;Some headings and bracketed texts are editorial and not part of the original text.&amp;#039;&amp;#039;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;Note:&amp;#039;&amp;#039;&amp;#039; &amp;#039;&amp;#039;Some headings and bracketed texts are editorial and not part of the original text.&amp;#039;&amp;#039;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|&amp;lt;=[[../17|Number 17]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|&amp;gt;=[[../19|Number 19]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;__NOTOC__&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;onlyinclude&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|L1=THE OUTRAGE IN JACKSON COUNTY, MISSOURI.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|L2=OBITUARY.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|L3=THE EVENING AND THE MORNING STAR.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;/onlyinclude&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{| style=&amp;quot;width:100%; text-align:center&amp;quot;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{| style=&amp;quot;width:100%; text-align:center&amp;quot;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|-&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|-&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l21&quot;&gt;Line 21:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 27:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;=&lt;/del&gt;===THE OUTRAGE IN JACKSON COUNTY, MISSOURI.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;=&lt;/del&gt;===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===THE OUTRAGE IN JACKSON COUNTY, MISSOURI.===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;From the beginning of the world, since the plan of redemption was communicated from heaven to man, the righteous have, almost unceasingly been persecuted. But persecution is not a heavenly principle: it was never inculcated by the inspiration of God: it never emanated from HIM; but must have came from the prince of darkness; and can never find countenance except in his followers. However many may have been persecuted for their religion, and whether they were really the righteous followers of Christ, being founded upon the true principles of his gospel, we shall not here go into a lengthy discussion of this point; but this we can say, that whether the persecuted were righteous or unrighteous, the persecutors were actuated by the spirit of antichrist, and of course they were not the children of God. How long was it from the time that the system of salvation was communicated to Cain and Abel, before Abel, because he was righteous was slain by the hand of his brother? And why was he angry with Abel? because Abel was righteous, and he himself was not. A strange notion has almost invariably pervaded the minds of men-a wild desire to seek the blood of the innocent. What urges men on to the commission of such inhuman [inhumane] acts? Is it a liberal spirit which seeks the blood of innocence? Is it a kind, humane, disposition that prompts men to slay, or drive from the face of society their fellow creatures, to wander in solitude and seek a reffuge [refuge] for life in wildernesses and in mountains? Is this the religion which God has given to men to prepare them for a mansion on his own right hand, in his glory, which consists in butchery and rapine? Did the apostles and primitive saints ever recommend such an order of things as this? Did the Lord Jesus in all his communications from heaven to earth ever command it? No! Who does, or ever did? POPES and PRIESTS! followed by a gang of obsequious wretches, who, if they ever had any respect or reverence for the divine Majesty, or a just sense of a reward for every act of violence committed upon their species, have lost it by the vain flatteries of such individuals as teach that, to expel a heritic [heretic], or massacre such as do not yield to their oppressive hand, is no crime; but a certain expiation for the blackest deed, and a sure means of obtaining the rich rewards of the kingdom of heaven! It is in vain to deny that this has not been the case century after century. The horrid scenes acted by the instigation of men, (or demons, we might more properly say,) who have professed holiness, is sufficient to shock the senses of every feeling man. The forms and plans for torturing atheists, (as the Pagans used to designate the followers of Christ,) and heritics [heretics], (as the Catholics are pleased to call all who do not worship as the followers of the &amp;quot;Whore of Babylon,&amp;quot;) must have caused the angels to blush, and the heavens to weep! But with all their boast of religion, those who have professed to be the followers of the Lamb of God, have approached nearer the purposes of the father of lies in inventing torments for their victims, than the Pagans. Witness the horrors of the Inquisition; or as the Catholics call it, &amp;quot;The holy office,&amp;quot; or as others call it, &amp;quot;The holy apostolical court of inquisition,&amp;quot; and see men accused without a crime, and condemned and put to the rack without a witness! See their goods and estates confiscated, and the money put into the coffers of the subjects of demons, called POPES and PRIESTS! See mothers deprived of their infants, and children left orphans! See cities and provinces depopulated by the express command of those who profess to be infallible; and witness at the same time a ruthless soldiery trample down the helpless and defile the virtuous! Notice the flow of blood from the cruelty of Herod of Judea, to Pope Sylvester, and from his time to the outrage in Jackson county, Missouri, and ask, Is this the religion of heaven, which teaches men to array the strong against the weak, and to put the torture men who do not believe the popular creed? Did God ever give to men the power to compel their fellow beings to believe contrary to their own minds, by putting into operation a system of cruelty where the most shocking excesses of torments were inflicted, to cause them so to do? For a moment witness the self righteous and hypocritical fiends, clothed with the (pretended) garments of the sanctuary, professing to be the shepherds of the Lord&amp;#039;s flock, exulting in the afflictions and pains of men, who were made to suffer for no other reason than a disbelief in the popular creed: see them scoff at the groans of misery, and witness them turn a deaf ear to the cries of helpless innocence; see them walk over the ashes of the dwellings of their victims, and see them laugh at their calamity: see them trample upon the wounded and dying, while they wade through blood, and stain their (sacerdotal) garments with the same; and ask, Can such men inherit the celestial glory? Do such men hold the keys of the kingdom of heaven? Have they power to fasten the mansions of glory against those whom they persecute? If they have, may heaven grant that we may not enter with them; for we have no desire to be locked into a habitation with such blood-defiled monsters! God never gave so bloody a picture to his creatures, and called it his order to prepare them to inherit his rest. He never inculcated such for gospel principles, nor left on record that such persons should have a place on his right hand in his glory. It is only the invention of those who love the glory of this world better than the pure riches of eternity: it came from such individuals as make merchandise of the souls of men to gratify a vain and wicked ambition, and under a cloak of sanctity fill up the cup of their own iniquity, sporting with the doctrines of the gospel, to carry on their own schemes of murder and barbarity till God takes them from this stage of action to deceive men no more. Can such be the religion of heaven? No; the very reverse; for had all men that religion no acts of cruelty or violence would be committed: no blood would stain the earth, shed to gratify the ambition of tyrants and priests! No wars would fill our hearts with sorrow, nor the cry of helpless innocence and virtue, salute the heavens for vengeance upon the perpetrators of such crimes! No ambitious, hypocritical pretended doctors of divinity, would ride over the ruins of men in gilded coaches, to lord it over God&amp;#039;s heritage! But every man would be on a level with his fellow-man, the great adversary of righteousness who leads men to destruction, would then be bound; the holy choir who now rejoice in heaven, would mingle praises with the saints below, and the earth would rest.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;From the beginning of the world, since the plan of redemption was communicated from heaven to man, the righteous have, almost unceasingly been persecuted. But persecution is not a heavenly principle: it was never inculcated by the inspiration of God: it never emanated from HIM; but must have came from the prince of darkness; and can never find countenance except in his followers. However many may have been persecuted for their religion, and whether they were really the righteous followers of Christ, being founded upon the true principles of his gospel, we shall not here go into a lengthy discussion of this point; but this we can say, that whether the persecuted were righteous or unrighteous, the persecutors were actuated by the spirit of antichrist, and of course they were not the children of God. How long was it from the time that the system of salvation was communicated to Cain and Abel, before Abel, because he was righteous was slain by the hand of his brother? And why was he angry with Abel? because Abel was righteous, and he himself was not. A strange notion has almost invariably pervaded the minds of men-a wild desire to seek the blood of the innocent. What urges men on to the commission of such inhuman [inhumane] acts? Is it a liberal spirit which seeks the blood of innocence? Is it a kind, humane, disposition that prompts men to slay, or drive from the face of society their fellow creatures, to wander in solitude and seek a reffuge [refuge] for life in wildernesses and in mountains? Is this the religion which God has given to men to prepare them for a mansion on his own right hand, in his glory, which consists in butchery and rapine? Did the apostles and primitive saints ever recommend such an order of things as this? Did the Lord Jesus in all his communications from heaven to earth ever command it? No! Who does, or ever did? POPES and PRIESTS! followed by a gang of obsequious wretches, who, if they ever had any respect or reverence for the divine Majesty, or a just sense of a reward for every act of violence committed upon their species, have lost it by the vain flatteries of such individuals as teach that, to expel a heritic [heretic], or massacre such as do not yield to their oppressive hand, is no crime; but a certain expiation for the blackest deed, and a sure means of obtaining the rich rewards of the kingdom of heaven! It is in vain to deny that this has not been the case century after century. The horrid scenes acted by the instigation of men, (or demons, we might more properly say,) who have professed holiness, is sufficient to shock the senses of every feeling man. The forms and plans for torturing atheists, (as the Pagans used to designate the followers of Christ,) and heritics [heretics], (as the Catholics are pleased to call all who do not worship as the followers of the &amp;quot;Whore of Babylon,&amp;quot;) must have caused the angels to blush, and the heavens to weep! But with all their boast of religion, those who have professed to be the followers of the Lamb of God, have approached nearer the purposes of the father of lies in inventing torments for their victims, than the Pagans. Witness the horrors of the Inquisition; or as the Catholics call it, &amp;quot;The holy office,&amp;quot; or as others call it, &amp;quot;The holy apostolical court of inquisition,&amp;quot; and see men accused without a crime, and condemned and put to the rack without a witness! See their goods and estates confiscated, and the money put into the coffers of the subjects of demons, called POPES and PRIESTS! See mothers deprived of their infants, and children left orphans! See cities and provinces depopulated by the express command of those who profess to be infallible; and witness at the same time a ruthless soldiery trample down the helpless and defile the virtuous! Notice the flow of blood from the cruelty of Herod of Judea, to Pope Sylvester, and from his time to the outrage in Jackson county, Missouri, and ask, Is this the religion of heaven, which teaches men to array the strong against the weak, and to put the torture men who do not believe the popular creed? Did God ever give to men the power to compel their fellow beings to believe contrary to their own minds, by putting into operation a system of cruelty where the most shocking excesses of torments were inflicted, to cause them so to do? For a moment witness the self righteous and hypocritical fiends, clothed with the (pretended) garments of the sanctuary, professing to be the shepherds of the Lord&amp;#039;s flock, exulting in the afflictions and pains of men, who were made to suffer for no other reason than a disbelief in the popular creed: see them scoff at the groans of misery, and witness them turn a deaf ear to the cries of helpless innocence; see them walk over the ashes of the dwellings of their victims, and see them laugh at their calamity: see them trample upon the wounded and dying, while they wade through blood, and stain their (sacerdotal) garments with the same; and ask, Can such men inherit the celestial glory? Do such men hold the keys of the kingdom of heaven? Have they power to fasten the mansions of glory against those whom they persecute? If they have, may heaven grant that we may not enter with them; for we have no desire to be locked into a habitation with such blood-defiled monsters! God never gave so bloody a picture to his creatures, and called it his order to prepare them to inherit his rest. He never inculcated such for gospel principles, nor left on record that such persons should have a place on his right hand in his glory. It is only the invention of those who love the glory of this world better than the pure riches of eternity: it came from such individuals as make merchandise of the souls of men to gratify a vain and wicked ambition, and under a cloak of sanctity fill up the cup of their own iniquity, sporting with the doctrines of the gospel, to carry on their own schemes of murder and barbarity till God takes them from this stage of action to deceive men no more. Can such be the religion of heaven? No; the very reverse; for had all men that religion no acts of cruelty or violence would be committed: no blood would stain the earth, shed to gratify the ambition of tyrants and priests! No wars would fill our hearts with sorrow, nor the cry of helpless innocence and virtue, salute the heavens for vengeance upon the perpetrators of such crimes! No ambitious, hypocritical pretended doctors of divinity, would ride over the ruins of men in gilded coaches, to lord it over God&amp;#039;s heritage! But every man would be on a level with his fellow-man, the great adversary of righteousness who leads men to destruction, would then be bound; the holy choir who now rejoice in heaven, would mingle praises with the saints below, and the earth would rest.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l69&quot;&gt;Line 69:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 75:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;W. W. PHELPS.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;W. W. PHELPS.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;=&lt;/del&gt;===OBITUARY.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;=&lt;/del&gt;===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===OBITUARY.===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Died on the 4th of December, last, near Pontiac, Michigan Territory, of consumption, brother WILLIAM SCOBY, formerly of Fayette, Seneca county, N. Y. aged 22 years. Brother S. received and obeyed the everlasting gospel, in Fayette, after which he emigrated to this country in 1831. For the last two years of his life he has resided in Michigan. Our personal acquaintance with bro. S. was very limited, but we are credibly informed that he was a worthy member of the church of Christ, and that he died as he lived, in the full assurance of a glorious resurrection at the appearing of our Lord. His death should have been noticed by us ere this; but the letter which gave the intelligence of his decease did not bring the account of his age, &amp;amp;c. Our friends from a distance wishing us to notice the death of their relatives, should make no delay in communicating such information.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Died on the 4th of December, last, near Pontiac, Michigan Territory, of consumption, brother WILLIAM SCOBY, formerly of Fayette, Seneca county, N. Y. aged 22 years. Brother S. received and obeyed the everlasting gospel, in Fayette, after which he emigrated to this country in 1831. For the last two years of his life he has resided in Michigan. Our personal acquaintance with bro. S. was very limited, but we are credibly informed that he was a worthy member of the church of Christ, and that he died as he lived, in the full assurance of a glorious resurrection at the appearing of our Lord. His death should have been noticed by us ere this; but the letter which gave the intelligence of his decease did not bring the account of his age, &amp;amp;c. Our friends from a distance wishing us to notice the death of their relatives, should make no delay in communicating such information.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>RogerNicholson</name></author>
	</entry>
	<entry>
		<id>https://www.fairlatterdaysaints.org/answers/index.php?title=The_Evening_and_The_Morning_Star/2/18&amp;diff=79959&amp;oldid=prev</id>
		<title>RogerNicholson: fix</title>
		<link rel="alternate" type="text/html" href="https://www.fairlatterdaysaints.org/answers/index.php?title=The_Evening_and_The_Morning_Star/2/18&amp;diff=79959&amp;oldid=prev"/>
		<updated>2010-11-02T05:45:26Z</updated>

		<summary type="html">&lt;p&gt;fix&lt;/p&gt;
&lt;a href=&quot;https://www.fairlatterdaysaints.org/answers/index.php?title=The_Evening_and_The_Morning_Star/2/18&amp;amp;diff=79959&amp;amp;oldid=79144&quot;&gt;Show changes&lt;/a&gt;</summary>
		<author><name>RogerNicholson</name></author>
	</entry>
	<entry>
		<id>https://www.fairlatterdaysaints.org/answers/index.php?title=The_Evening_and_The_Morning_Star/2/18&amp;diff=79144&amp;oldid=prev</id>
		<title>RogerNicholson: /* THE PROPHECY OF ZEPHANIAH. */ expand</title>
		<link rel="alternate" type="text/html" href="https://www.fairlatterdaysaints.org/answers/index.php?title=The_Evening_and_The_Morning_Star/2/18&amp;diff=79144&amp;oldid=prev"/>
		<updated>2010-08-02T06:18:53Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;THE PROPHECY OF ZEPHANIAH.: &lt;/span&gt; expand&lt;/span&gt;&lt;/p&gt;
&lt;a href=&quot;https://www.fairlatterdaysaints.org/answers/index.php?title=The_Evening_and_The_Morning_Star/2/18&amp;amp;diff=79144&amp;amp;oldid=79143&quot;&gt;Show changes&lt;/a&gt;</summary>
		<author><name>RogerNicholson</name></author>
	</entry>
	<entry>
		<id>https://www.fairlatterdaysaints.org/answers/index.php?title=The_Evening_and_The_Morning_Star/2/18&amp;diff=79143&amp;oldid=prev</id>
		<title>RogerNicholson: expand</title>
		<link rel="alternate" type="text/html" href="https://www.fairlatterdaysaints.org/answers/index.php?title=The_Evening_and_The_Morning_Star/2/18&amp;diff=79143&amp;oldid=prev"/>
		<updated>2010-08-02T06:18:03Z</updated>

		<summary type="html">&lt;p&gt;expand&lt;/p&gt;
&lt;a href=&quot;https://www.fairlatterdaysaints.org/answers/index.php?title=The_Evening_and_The_Morning_Star/2/18&amp;amp;diff=79143&amp;amp;oldid=79130&quot;&gt;Show changes&lt;/a&gt;</summary>
		<author><name>RogerNicholson</name></author>
	</entry>
	<entry>
		<id>https://www.fairlatterdaysaints.org/answers/index.php?title=The_Evening_and_The_Morning_Star/2/18&amp;diff=79130&amp;oldid=prev</id>
		<title>RogerNicholson: header</title>
		<link rel="alternate" type="text/html" href="https://www.fairlatterdaysaints.org/answers/index.php?title=The_Evening_and_The_Morning_Star/2/18&amp;diff=79130&amp;oldid=prev"/>
		<updated>2010-08-02T03:01:36Z</updated>

		<summary type="html">&lt;p&gt;header&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;==== ====&lt;br /&gt;
{{header2&lt;br /&gt;
 | title      = [[../../]]&lt;br /&gt;
 | author     = &lt;br /&gt;
 | section    = [[../|Volume 2]], Number 18&lt;br /&gt;
 | previous   = [[../17|Number 17]]&lt;br /&gt;
 | next       = [[../19|Number 19]]&lt;br /&gt;
 | notes      = [[Category:Primary sources]]Source document in &amp;#039;&amp;#039;Mormon Publications: 19th and 20th Centuries&amp;#039;&amp;#039; online archive: [http://contentdm.lib.byu.edu/cdm4/document.php?CISOROOT=/NCMP1820-1846&amp;amp;CISOPTR=5919&amp;amp;REC=6&amp;amp;CISOSHOW=5646 &amp;#039;&amp;#039;The Evening and The Morning Star&amp;#039;&amp;#039; Vol. 1-2]&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;Note:&amp;#039;&amp;#039;&amp;#039; &amp;#039;&amp;#039;Some headings and bracketed texts are editorial and not part of the original text.&amp;#039;&amp;#039;&lt;br /&gt;
}}&lt;br /&gt;
__NOTOC__&lt;br /&gt;
&lt;br /&gt;
{| style=&amp;quot;width:100%; text-align:center&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
| colspan=&amp;quot;3&amp;quot; style=&amp;quot;font-size:150%&amp;quot; | THE EVENING AND THE MORNING STAR&lt;br /&gt;
|-&lt;br /&gt;
| Vol. 2.&lt;br /&gt;
| Kirtland, Ohio. March, 1834&lt;br /&gt;
| No. 18.&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;/div&gt;</summary>
		<author><name>RogerNicholson</name></author>
	</entry>
</feed>