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	\| ~~title~~ = ~~[[..~~/../]]		\|L=The Evening and The Morning Star/1/7
	\| ~~author~~ =		\|H=The Evening and the Morning Star: Volume 1, Number 7
	~~\| section = [[../\|~~Volume 1]], Number 7		\|S= [[Category:Primary sources]]Source document in ''Mormon Publications: 19th and 20th Centuries'' online archive: [http://contentdm.lib.byu.edu/cdm4/document.php?CISOROOT=/NCMP1820-1846&CISOPTR=5919&REC=6&CISOSHOW=5646 ''The Evening and The Morning Star'' Vol. 1]
	~~\| previous = [[../6\|Number 6]]~~
	~~\| next = [[../8\|Number 8]]~~
	\| ~~notes~~ = [[Category:Primary sources]]Source document in ''Mormon Publications: 19th and 20th Centuries'' online archive: [http://contentdm.lib.byu.edu/cdm4/document.php?CISOROOT=/NCMP1820-1846&CISOPTR=5919&REC=6&CISOSHOW=5646 ''The Evening and The Morning Star'' Vol. 1]
	'''Note:''' ''Some headings and bracketed texts are editorial and not part of the original text.''		'''Note:''' ''Some headings and bracketed texts are editorial and not part of the original text.''
			\|<=[[../6\|Number 6]]
			\|>=[[../8\|Number 8]]
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			\|H=The Evening and the Morning Star: Volume 1, Number 7
			\|L1=RESURRECTION OF THE JUST.
			\|L2=THE JEWS.
			\|L3=THE EVENING AND THE MORNING STAR.
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	====RESURRECTION OF THE JUST.====		===RESURRECTION OF THE JUST.===

	The resurrection of the just, though one of the greatest promises of the Lord, in the gospel, is, we think, less understood, by the world at large, than many other things revealed to man, by his holy prophets. At present, excepting the church of Christ, which the world calls Mormonites, we do not know of a single sect that holds to, or has faith in the resurrection of the just in the flesh; or, in other words, a church or society that mean and hope, by obeying the commands of God in all things; by repentance and baptism for the remission of sins, to receive the gift of the Holy Ghost by the laying on of the hands; hold out faithful to the end, and after death, rise, when the Redeemer comes in the clouds of heaven with power and great glory, and live in the flesh, on earth, and reign with him a thousand years. It is a solemn fact that the right meaning of scripture, has been perverted, and the light of the gospel darkened, by the wisdom or cunning of man. Enoch, who walked with God, and built up Zion, in the latter part of the first thousand years of this world, preached the resurrection, and confirmed the doctrine by being translated, with Zion, to the bosom of God. The promise of the resurrection, to Enoch, as published in the third number of the Star, is: As I live, even so will I come in the last days, in the days of wickedness and vengeance, to fulfil [fulfill [the oath which I have made unto you, concerning the children of Noah: and the day shall come that the earth shall rest, but before that day the heavens shall be darkened, and a veil of darkness shall cover the earth; and the heavens shall shake, and also the earth; and great tribulations shall be among the children of men, but my people will I preserve; and righteousness will I send down out of heaven; and truth will I send forth out of the earth to bear testimony of mine only Begotten; his resurrection from the dead; yea, and also the resurrection of all men: and righteousness and truth will I cause to sweep the earth as with a flood, to gather out mine own elect from the four quarters of the earth, unto a place which I shall prepare, an holy city, that my people may gird up their loins, and be looking forth for the time of my coming; for their shall be my tabernacle, and it shall be called ZION, a new Jerusalem. And the Lord said unto Enoch, Then shalt thou and all thy city meet them there, and we will receive them into our bosom, and they shall see us, and we will fall upon their necks, and they shall fall upon our necks, and we will kiss each other, and there shall be mine abode, and it shall be Zion which shall come forth out of all the creations which I have made; and for the space of a thousand years shall the earth rest.		The resurrection of the just, though one of the greatest promises of the Lord, in the gospel, is, we think, less understood, by the world at large, than many other things revealed to man, by his holy prophets. At present, excepting the church of Christ, which the world calls Mormonites, we do not know of a single sect that holds to, or has faith in the resurrection of the just in the flesh; or, in other words, a church or society that mean and hope, by obeying the commands of God in all things; by repentance and baptism for the remission of sins, to receive the gift of the Holy Ghost by the laying on of the hands; hold out faithful to the end, and after death, rise, when the Redeemer comes in the clouds of heaven with power and great glory, and live in the flesh, on earth, and reign with him a thousand years. It is a solemn fact that the right meaning of scripture, has been perverted, and the light of the gospel darkened, by the wisdom or cunning of man. Enoch, who walked with God, and built up Zion, in the latter part of the first thousand years of this world, preached the resurrection, and confirmed the doctrine by being translated, with Zion, to the bosom of God. The promise of the resurrection, to Enoch, as published in the third number of the Star, is: As I live, even so will I come in the last days, in the days of wickedness and vengeance, to fulfil [fulfill [the oath which I have made unto you, concerning the children of Noah: and the day shall come that the earth shall rest, but before that day the heavens shall be darkened, and a veil of darkness shall cover the earth; and the heavens shall shake, and also the earth; and great tribulations shall be among the children of men, but my people will I preserve; and righteousness will I send down out of heaven; and truth will I send forth out of the earth to bear testimony of mine only Begotten; his resurrection from the dead; yea, and also the resurrection of all men: and righteousness and truth will I cause to sweep the earth as with a flood, to gather out mine own elect from the four quarters of the earth, unto a place which I shall prepare, an holy city, that my people may gird up their loins, and be looking forth for the time of my coming; for their shall be my tabernacle, and it shall be called ZION, a new Jerusalem. And the Lord said unto Enoch, Then shalt thou and all thy city meet them there, and we will receive them into our bosom, and they shall see us, and we will fall upon their necks, and they shall fall upon our necks, and we will kiss each other, and there shall be mine abode, and it shall be Zion which shall come forth out of all the creations which I have made; and for the space of a thousand years shall the earth rest.
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	The above paragraph is so plain, that we might leave the subject here, but lest any should be left in doubt, or blend the second coming of the Savior with the day of judgment, we continue. In the first resurrection, Christ comes to the righteous, but at the last day, the wicked stand before God and are judged according to their works: let us read the 20th chapter of Revelations: And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the devil, and satan, and bound him a thousand years, and cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled; and after that he must be loosed a little season. And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshiped [worshipped] the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. And when the thousand years are expired, satan shall be loosed out of his prision [prison], and shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea. And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city:-and fire came down from God out of heaven, and devoured them. And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened, and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.-And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire.		The above paragraph is so plain, that we might leave the subject here, but lest any should be left in doubt, or blend the second coming of the Savior with the day of judgment, we continue. In the first resurrection, Christ comes to the righteous, but at the last day, the wicked stand before God and are judged according to their works: let us read the 20th chapter of Revelations: And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the devil, and satan, and bound him a thousand years, and cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled; and after that he must be loosed a little season. And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshiped [worshipped] the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. And when the thousand years are expired, satan shall be loosed out of his prision [prison], and shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea. And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city:-and fire came down from God out of heaven, and devoured them. And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened, and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.-And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire.

	====THE JEWS.====		===THE JEWS.===

	[From the Columbian Register.]		[From the Columbian Register.]

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	This promise alone, to the house of Israel, is enough to establish the resurrection of the righteous, in the flesh; and the remainder of the chapter goes to confirm it, so that Israel may dwell in the land of his fathers; but to make the matter plainer, let us quote Paul's words to the Thessalonians: But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the arch-angel, and with the trump of God: and the dead in Christ shall rise first: then we which are		This promise alone, to the house of Israel, is enough to establish the resurrection of the righteous, in the flesh; and the remainder of the chapter goes to confirm it, so that Israel may dwell in the land of his fathers; but to make the matter plainer, let us quote Paul's words to the Thessalonians: But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the arch-angel, and with the trump of God: and the dead in Christ shall rise first: then we which are

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	And now, my son, I perceive there is somewhat more which doth worry your mind, which ye cannot understand, which is concerning the justice of God, in the punishment of the sinner: for ye do try to suppose that it is in justice that the sinner should be consigned to a state of misery. Now behold, my son, I will explain this thing unto thee: for behold, after the Lord God sent our first parents forth from the garden of Eden to till the ground, from whence he was taken; yea, he drew out the man, and he placed at the east end of the garden of Eden, Cherubims and a flaming sword which turned every way, to keep the tree of life. Now we see that the man had became as God, knowing good and evil; and lest he shold [should] put forth his hand, and take also of the tree of life, and eat, and live forever, that the Lord God placed Cherubims and the flaming sword, that he should not partake of the fruit; and thus we see, that there was a time granted unto man, to repent, yea, a probationary time, a time ro [to] repent and serve God. For behold, if Adam had put forth his hand immediately, and partook of the tree of life, he would have lived forever, according to the word of God, having no space for repentance; yea, and also the word of God would have been void, and the great plan of salvation would have been frustrated. But behold, it was appointed unto man to die; therefore as they were cut off from the tree of life, therefore they should be cut off from the face of the earth; and man became lost forever; yea, they became fallen man. And now we see by this, that our first parents were cut off, both temporally and spiritually, from the presence of the Lord; and thus we see they became subjects to follow after their own will. Now behold, it was not expedient that man should be reclaimed from this temporal death, for that would destroy the great plan of happiness; therefore, as the soul could never die, and the fall had brought upon all mankind a spiritual death as well as a temporal; that is, they were cut off from the presence of the Lord; therefore it was expedient that mankind should be reclaimed from this spiritual death; therefore as they had become carnal, sensual and devilish by nature, this probationary state became a state for them to prepare; it became a preparatory state. And now remember my son, if it were not for the plan of redemption, (laying it aside,) as soon as they were dead, their souls were miserable being cut off from the presence of the Lord. And now there was not means to reclaim		And now, my son, I perceive there is somewhat more which doth worry your mind, which ye cannot understand, which is concerning the justice of God, in the punishment of the sinner: for ye do try to suppose that it is in justice that the sinner should be consigned to a state of misery. Now behold, my son, I will explain this thing unto thee: for behold, after the Lord God sent our first parents forth from the garden of Eden to till the ground, from whence he was taken; yea, he drew out the man, and he placed at the east end of the garden of Eden, Cherubims and a flaming sword which turned every way, to keep the tree of life. Now we see that the man had became as God, knowing good and evil; and lest he shold [should] put forth his hand, and take also of the tree of life, and eat, and live forever, that the Lord God placed Cherubims and the flaming sword, that he should not partake of the fruit; and thus we see, that there was a time granted unto man, to repent, yea, a probationary time, a time ro [to] repent and serve God. For behold, if Adam had put forth his hand immediately, and partook of the tree of life, he would have lived forever, according to the word of God, having no space for repentance; yea, and also the word of God would have been void, and the great plan of salvation would have been frustrated. But behold, it was appointed unto man to die; therefore as they were cut off from the tree of life, therefore they should be cut off from the face of the earth; and man became lost forever; yea, they became fallen man. And now we see by this, that our first parents were cut off, both temporally and spiritually, from the presence of the Lord; and thus we see they became subjects to follow after their own will. Now behold, it was not expedient that man should be reclaimed from this temporal death, for that would destroy the great plan of happiness; therefore, as the soul could never die, and the fall had brought upon all mankind a spiritual death as well as a temporal; that is, they were cut off from the presence of the Lord; therefore it was expedient that mankind should be reclaimed from this spiritual death; therefore as they had become carnal, sensual and devilish by nature, this probationary state became a state for them to prepare; it became a preparatory state. And now remember my son, if it were not for the plan of redemption, (laying it aside,) as soon as they were dead, their souls were miserable being cut off from the presence of the Lord. And now there was not means to reclaim

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	-> REMARKS.-The scripture shows two places of gathering: one at Zion, and the other at Jerusalem, for the law shall go forth out of Zion and the word of the Lord from Jerusalem. To make the subject plainer, let us read the 18th chapter of Isa.: Wo to the land shadowing with wings, which is beyond the rivers of Ethiopia: that sendeth ambassadors by sea, even in vessels of bulrushes upon the waters, saying, Go, ye swift messengers, to a nation scattered and peeled, to a people terrible from their beginning hitherto; a nation meted out and troden [trodden] down, whose land the rivers have spoiled! All ye inhabitants of the world, and dwellers on the earth, see ye, when he lifteth up an ensign on the mountains; and when he bloweth a trumpet, hear ye. For so the Lord said unto me, I will take my rest, and I will consider in my dwelling place like a clear heat upon herbs, and like a cloud of dew in the heat of harvest. For after the harvest, when the bud is perfect,		-> REMARKS.-The scripture shows two places of gathering: one at Zion, and the other at Jerusalem, for the law shall go forth out of Zion and the word of the Lord from Jerusalem. To make the subject plainer, let us read the 18th chapter of Isa.: Wo to the land shadowing with wings, which is beyond the rivers of Ethiopia: that sendeth ambassadors by sea, even in vessels of bulrushes upon the waters, saying, Go, ye swift messengers, to a nation scattered and peeled, to a people terrible from their beginning hitherto; a nation meted out and troden [trodden] down, whose land the rivers have spoiled! All ye inhabitants of the world, and dwellers on the earth, see ye, when he lifteth up an ensign on the mountains; and when he bloweth a trumpet, hear ye. For so the Lord said unto me, I will take my rest, and I will consider in my dwelling place like a clear heat upon herbs, and like a cloud of dew in the heat of harvest. For after the harvest, when the bud is perfect,

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	Thus spoke Zechariah unto Israel, and it will come to pass, for Jacob while telling his sons what should befall them in the last days, says of Judah, and unto him		Thus spoke Zechariah unto Israel, and it will come to pass, for Jacob while telling his sons what should befall them in the last days, says of Judah, and unto him

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	And now, verily I say unto you, my servant Newel is the man who shall be appointed,		And now, verily I say unto you, my servant Newel is the man who shall be appointed,

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	The father of the late Fisher Ames, it is generally known, published an Almanac for a long series of years, which in its day was highly appreciated and extensively circulated. A mutilated file of this annual was lately found among a bundle of rags, and rescued from the devouring maw of the paper-mill. It affords, if not a feast, a comfortable luncheon or tit-bit [tid-bit] to an antiquarian appetite. The contents of one leaf are worthy of preservation. It has already escaped the "conflagration" dreaded by its publisher, for almost three quarters of a century; and should it be republished, verbatim et literatim, some future antiquarian may be pleased to find it, as long hence, and pass it on to still future generations. According to all		The father of the late Fisher Ames, it is generally known, published an Almanac for a long series of years, which in its day was highly appreciated and extensively circulated. A mutilated file of this annual was lately found among a bundle of rags, and rescued from the devouring maw of the paper-mill. It affords, if not a feast, a comfortable luncheon or tit-bit [tid-bit] to an antiquarian appetite. The contents of one leaf are worthy of preservation. It has already escaped the "conflagration" dreaded by its publisher, for almost three quarters of a century; and should it be republished, verbatim et literatim, some future antiquarian may be pleased to find it, as long hence, and pass it on to still future generations. According to all

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	CEYLON-This mission has been, in many respects, far more successful than that at Bombay. The number of native children and youth in the Schools, is 3,650, of whom 617 are females. There is a sort of High School at Batticotta, to which students of promise in the lower schools are transferred, after they have		CEYLON-This mission has been, in many respects, far more successful than that at Bombay. The number of native children and youth in the Schools, is 3,650, of whom 617 are females. There is a sort of High School at Batticotta, to which students of promise in the lower schools are transferred, after they have

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	OF MOST KINDS, DONE TO ORDER, AND IN STYLE AT THIS OFFICE.		OF MOST KINDS, DONE TO ORDER, AND IN STYLE AT THIS OFFICE.

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==== ====
{{header2
| title = [[../../]]
| author =
| section = [[../|Volume 1]], Number 7
| previous = [[../6|Number 6]]
| next = [[../8|Number 8]]
| notes = [[Category:Primary sources]]Source document in ''Mormon Publications: 19th and 20th Centuries'' online archive: [http://contentdm.lib.byu.edu/cdm4/document.php?CISOROOT=/NCMP1820-1846&CISOPTR=5919&REC=6&CISOSHOW=5646 ''The Evening and The Morning Star'' Vol. 1]
'''Note:''' ''Some headings and bracketed texts are editorial and not part of the original text.''
}}
__NOTOC__

{| style="width:100%; text-align:center"
|-
| colspan="3" style="font-size:150%" | THE EVENING AND THE MORNING STAR
|-
| Vol. 1.
| Independence, Mo. December, 1832
| No. 7.
|-
|}