The Evening and The Morning Star/1/6 - Revision history

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	\| ~~title~~ = ~~[[..~~/../]]		\|L=The Evening and The Morning Star/1/6
	\| ~~author~~ =		\|H=The Evening and the Morning Star: Volume 1, Number 6
	~~\| section = [[../\|~~Volume 1]], Number 6		\|S= [[Category:Primary sources]]Source document in ''Mormon Publications: 19th and 20th Centuries'' online archive: [http://contentdm.lib.byu.edu/cdm4/document.php?CISOROOT=/NCMP1820-1846&CISOPTR=5919&REC=6&CISOSHOW=5646 ''The Evening and The Morning Star'' Vol. 1]
	~~\| previous = [[../5\|Number 5]]~~
	~~\| next = [[../7\|Number 7]]~~
	\| ~~notes~~ = [[Category:Primary sources]]Source document in ''Mormon Publications: 19th and 20th Centuries'' online archive: [http://contentdm.lib.byu.edu/cdm4/document.php?CISOROOT=/NCMP1820-1846&CISOPTR=5919&REC=6&CISOSHOW=5646 ''The Evening and The Morning Star'' Vol. 1]
	'''Note:''' ''Some headings and bracketed texts are editorial and not part of the original text.''		'''Note:''' ''Some headings and bracketed texts are editorial and not part of the original text.''
			\|<=[[../5\|Number 5]]
			\|>=[[../7\|Number 7]]
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			\|L=The Evening and The Morning Star/1/6
			\|H=The Evening and the Morning Star: Volume 1, Number 6
			\|L1=THE TRIBE OF JOSEPH.
			\|L2=COMPARISON BETWEEN HEATHENISM AND CHRISTIANITY.
			\|L3=AUTUMN.
			\|L4=LETTERS.
			\|L5=THE EVENING AND THE MORNING STAR.
			\|L6=Revelations.
			\|L7=Worldly Matters.
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	====THE TRIBE OF JOSEPH.====		===THE TRIBE OF JOSEPH.===

	HAVING given a sketch of the history of the ten tribes, in our last, the next subject which presents itself, is the tribe of Joseph. The Lord was with Joseph in his youth and not only his dreams, one of which says, that the sun and moon, and the eleven stars made obeisance to him, but much of his life was a type of future events in relation to his seed. His being sold unto the Egyptians, was a wise plan of the Lord to show his power to Israel, and to convince the world, that he is merciful to such as keep his commandments, and seek the path of endless virtue; yea, all the workmanship of his hands. The history of Joseph, in full, cannot at present be given; but in part, it will occupy a great place in the hearts of such as seek diligently the kingdom of God and the welfare of scattered Israel. It is so well known that Joseph was the beloved of his father, that we can quote the words of the good old man pronounced upon him, as what should befal [befall] him, or come to pass among his seed, in the last days, without the fear of contradiction, and with a great deal of pleasure, as well as satisfaction, knowing that the very days have arrived for the fulfilment [fulfillment] of that prophecy: Joseph is a fruitful bough, a fruitful bough by a well, whose branches run over the wall: The archers have sorely grieved him, and shot at him, and hated him: But his bow abode in strength, & the arms of his hands were made strong by the hands of the mighty God of Jacob: (from thence is the Shepherd the Stone of Israel:) Even by the God of thy father, who shall help thee, and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lieth under, blessings of the breast and of the womb: The blessings of thy father have prevailed above the blessings of my progenitors unto the utmost bound of the everlasting hills; they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren.		HAVING given a sketch of the history of the ten tribes, in our last, the next subject which presents itself, is the tribe of Joseph. The Lord was with Joseph in his youth and not only his dreams, one of which says, that the sun and moon, and the eleven stars made obeisance to him, but much of his life was a type of future events in relation to his seed. His being sold unto the Egyptians, was a wise plan of the Lord to show his power to Israel, and to convince the world, that he is merciful to such as keep his commandments, and seek the path of endless virtue; yea, all the workmanship of his hands. The history of Joseph, in full, cannot at present be given; but in part, it will occupy a great place in the hearts of such as seek diligently the kingdom of God and the welfare of scattered Israel. It is so well known that Joseph was the beloved of his father, that we can quote the words of the good old man pronounced upon him, as what should befal [befall] him, or come to pass among his seed, in the last days, without the fear of contradiction, and with a great deal of pleasure, as well as satisfaction, knowing that the very days have arrived for the fulfilment [fulfillment] of that prophecy: Joseph is a fruitful bough, a fruitful bough by a well, whose branches run over the wall: The archers have sorely grieved him, and shot at him, and hated him: But his bow abode in strength, & the arms of his hands were made strong by the hands of the mighty God of Jacob: (from thence is the Shepherd the Stone of Israel:) Even by the God of thy father, who shall help thee, and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lieth under, blessings of the breast and of the womb: The blessings of thy father have prevailed above the blessings of my progenitors unto the utmost bound of the everlasting hills; they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren.
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	God made the world in six days, and rested on the seventh, and blessed and sanctified it: and thus will he do with creation, for the creation of the spiritual world was in the likeness of the temporal; the temporal a preparation for man to enter into the Sacred Rest: The Lord has now begun to feed the flock of his heritage with the rod, [or word of truth] as in days of old, and according to the days of his coming out of the land of Egypt, will he show marvelous things. The oceans have to roll back into one place; the valleys have to be exalted; the mountains have to flow down at his presence, the sun has to be darkened, and the moon turned into blood, and stars have to fall, then behold, he will come to reign on the earth with power and great glory, and all the holy angels with him; yea, with the church of the first born, even Zion which was received up to the bosom of the Father, in the days of Enoch, before the flood; that the righteous that died in the hope of a glorious resurrection, may arise and meet the Lord in the air, and live again, in the flesh, on the earth.		God made the world in six days, and rested on the seventh, and blessed and sanctified it: and thus will he do with creation, for the creation of the spiritual world was in the likeness of the temporal; the temporal a preparation for man to enter into the Sacred Rest: The Lord has now begun to feed the flock of his heritage with the rod, [or word of truth] as in days of old, and according to the days of his coming out of the land of Egypt, will he show marvelous things. The oceans have to roll back into one place; the valleys have to be exalted; the mountains have to flow down at his presence, the sun has to be darkened, and the moon turned into blood, and stars have to fall, then behold, he will come to reign on the earth with power and great glory, and all the holy angels with him; yea, with the church of the first born, even Zion which was received up to the bosom of the Father, in the days of Enoch, before the flood; that the righteous that died in the hope of a glorious resurrection, may arise and meet the Lord in the air, and live again, in the flesh, on the earth.

	====COMPARISON BETWEEN HEATHENISM AND CHRISTIANITY.====		===COMPARISON BETWEEN HEATHENISM AND CHRISTIANITY.===

	Concluded.		Concluded.
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	4. What was pure in the natural religion of the Heathens was not known; nor could be known to any but philosophers. The common people were incapable of that penetration and labor, which the investigating of truth, and the distinguishing of it from that falsehood, in which passion and prejudice have enveloped it, required. A mediocrity of genius, I allow, is sufficient for the purpose of inferring a part of those consequences from the works of nature, of which we form the body of natural religion; but none but geniuses of the first order are capable of kenning those distant consequences, which are enfolded in darkness. The bulk of mankind wanted a short way proportional to every mind. They wanted an authority, the infallibility of which all mankind might easily see. They wanted a revelation founded on evidence plain and obvious to all the world. Philosophers could not show the world such a short way: but revelation hath showed it. No philosopher could assume the authority, necessary to establish such a way; it became God alone to dictate in such a manner, and in revelation he hath done it.-[Saurin.]		4. What was pure in the natural religion of the Heathens was not known; nor could be known to any but philosophers. The common people were incapable of that penetration and labor, which the investigating of truth, and the distinguishing of it from that falsehood, in which passion and prejudice have enveloped it, required. A mediocrity of genius, I allow, is sufficient for the purpose of inferring a part of those consequences from the works of nature, of which we form the body of natural religion; but none but geniuses of the first order are capable of kenning those distant consequences, which are enfolded in darkness. The bulk of mankind wanted a short way proportional to every mind. They wanted an authority, the infallibility of which all mankind might easily see. They wanted a revelation founded on evidence plain and obvious to all the world. Philosophers could not show the world such a short way: but revelation hath showed it. No philosopher could assume the authority, necessary to establish such a way; it became God alone to dictate in such a manner, and in revelation he hath done it.-[Saurin.]

	====AUTUMN.====		===AUTUMN.===

	AUTUMN comes. The spring with her flowers; the summer with her heat and thunder, is past; and autumn-sear, fruitful autumn, appears at last.-Well so it is-and so it has been-and so it will be, while the seasons come and go over our earth. Autumn is pleasant; autumn is sweet. True, in it there is a shade-a more sober aspect thrown around us. But it is as the soft twilight of eye, closing over the theatre [theater] of mirth, of bustle and confusion. Like the youth, who has been, by the flight of time, brought to the sedateness of manhood-so is autumn. Along the horizon, the dark hills stretch away, bearing the heavy forest; the vales are no more an ocean of living green, but they are wide and naked; the hand of the reaper has been there, and nought but the short, yellow stubble, and the fresh, tender growth which followed the swing of the scythe, lays before the eye. Plenty-the harvest of the year-the toil of the busbandman [husband man], is here. Bending to the earth and loaded to profusion, stands a group of yonder trees, whose fruit one by one, as the breeze stirs through its branches, strikes the earth, ripened and delicious, by the sun and rains of the by-gone summer. The song of the bird wakes not the echoes of autumn-but in its stead the crickets, beneath the soft, bland beams of a meridian moon, join in one solemn song, which throws over the listener, a shroud of thought, pointing backward to the things which have been; which now are past, and which shall be no more. Autumn-autumn; there is a thousand recollections connected with the season. I love the social few, who have with me passed over the flowers of spring; who have laughed away the sultry hours of summer beneath the projecting arms of the oak, or took the cool draught at the bursting spring-I say, I love to meet them again, when the heat of summer is tempered away, and autumn reigns over the wide earth. I love to repeat the sweet communion which we have had together. I love to catch the tear which glistens in their eyes, as they bend along the world below, and catch the expression, which doubly saith, "All things must fade." It seems to me that feeling grows stronger at this season. It seems as if we, to, with the departing year, were hastening to a close, and that now, even now, we were treading the threshold of eternity. And again, the rich banquet which is spread over the earth, inspire us with a noble gratitude to its Giver and Benefactor. We see pictured out in "bold relief," the certainty of a Supreme Being, and cannot refrain from adoring him for his goodness.		AUTUMN comes. The spring with her flowers; the summer with her heat and thunder, is past; and autumn-sear, fruitful autumn, appears at last.-Well so it is-and so it has been-and so it will be, while the seasons come and go over our earth. Autumn is pleasant; autumn is sweet. True, in it there is a shade-a more sober aspect thrown around us. But it is as the soft twilight of eye, closing over the theatre [theater] of mirth, of bustle and confusion. Like the youth, who has been, by the flight of time, brought to the sedateness of manhood-so is autumn. Along the horizon, the dark hills stretch away, bearing the heavy forest; the vales are no more an ocean of living green, but they are wide and naked; the hand of the reaper has been there, and nought but the short, yellow stubble, and the fresh, tender growth which followed the swing of the scythe, lays before the eye. Plenty-the harvest of the year-the toil of the busbandman [husband man], is here. Bending to the earth and loaded to profusion, stands a group of yonder trees, whose fruit one by one, as the breeze stirs through its branches, strikes the earth, ripened and delicious, by the sun and rains of the by-gone summer. The song of the bird wakes not the echoes of autumn-but in its stead the crickets, beneath the soft, bland beams of a meridian moon, join in one solemn song, which throws over the listener, a shroud of thought, pointing backward to the things which have been; which now are past, and which shall be no more. Autumn-autumn; there is a thousand recollections connected with the season. I love the social few, who have with me passed over the flowers of spring; who have laughed away the sultry hours of summer beneath the projecting arms of the oak, or took the cool draught at the bursting spring-I say, I love to meet them again, when the heat of summer is tempered away, and autumn reigns over the wide earth. I love to repeat the sweet communion which we have had together. I love to catch the tear which glistens in their eyes, as they bend along the world below, and catch the expression, which doubly saith, "All things must fade." It seems to me that feeling grows stronger at this season. It seems as if we, to, with the departing year, were hastening to a close, and that now, even now, we were treading the threshold of eternity. And again, the rich banquet which is spread over the earth, inspire us with a noble gratitude to its Giver and Benefactor. We see pictured out in "bold relief," the certainty of a Supreme Being, and cannot refrain from adoring him for his goodness.
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	WE accidentally came across the following sketch:-"NEW ZEALANDERS.-The natives are cast in beauty's perfect mould: the children are so fine and powerfully made, that each might serve for a model of the statue of the Infant Hercules; nothing can excel the graceful and athletic forms of the men, or the rounded limbs of their young women. These possess eyes beautiful and eloquent, and a profusion of long, silky, curling hair; while the intellects of both sexes seems of a superior order. All appear eager for improvement, full of energy, and indefatigably industrious:" And it really affords consolation to think that such a people exists upon the Islands of the sea, for the Lord will not forget them. The Isles are to wait for his law, and the gospel of the kingdom, is to be preached to every nation on the globe so that some may be gathered out of every kindred, tongue and people, and be brought to Zion.		WE accidentally came across the following sketch:-"NEW ZEALANDERS.-The natives are cast in beauty's perfect mould: the children are so fine and powerfully made, that each might serve for a model of the statue of the Infant Hercules; nothing can excel the graceful and athletic forms of the men, or the rounded limbs of their young women. These possess eyes beautiful and eloquent, and a profusion of long, silky, curling hair; while the intellects of both sexes seems of a superior order. All appear eager for improvement, full of energy, and indefatigably industrious:" And it really affords consolation to think that such a people exists upon the Islands of the sea, for the Lord will not forget them. The Isles are to wait for his law, and the gospel of the kingdom, is to be preached to every nation on the globe so that some may be gathered out of every kindred, tongue and people, and be brought to Zion.

	====LETTERS.====		===LETTERS.===

	Letters have been received, at the office of the Evening and Morning Star since our last, from Eden, (Maine,) and answered; from Prattsburgh, (N. Y.) from Mount Eden, (Ky.) and answered; from Spafford, (N. Y.) and answered; 2 from Kirtland Mills, (O.) answered; and from New-York City.		Letters have been received, at the office of the Evening and Morning Star since our last, from Eden, (Maine,) and answered; from Prattsburgh, (N. Y.) from Mount Eden, (Ky.) and answered; from Spafford, (N. Y.) and answered; 2 from Kirtland Mills, (O.) answered; and from New-York City.

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	So, then, it appears, that Ephraim, besides becoming a multitude of nations, writes and keeps one of the sticks or books of the Lord. The stick of Judah, the bible, is about as much acknowledged and received as the Savior was, when he came to fulfil [fulfill] the words of the prophets, to be offered a sacrifice for sin. But there		So, then, it appears, that Ephraim, besides becoming a multitude of nations, writes and keeps one of the sticks or books of the Lord. The stick of Judah, the bible, is about as much acknowledged and received as the Savior was, when he came to fulfil [fulfill] the words of the prophets, to be offered a sacrifice for sin. But there

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	Joseph was a type of coming events unto his seed; Ephraim was to become a great many nations, and all these things were to be fulfilled in the last days.-The land of Joseph was to be blessed above all others, and Joseph was to be honored by his parents and brethren, according to his dream of the singing hosts of heaven. Joseph was sold into Egypt to save his father's household from famine as a type of what should be afterwards. It is thus said in the Book of Mormon, by Moroni the chief captain of the Nephites, who lived about seventy years before the birth of the Savior: Behold, we are a remnant of the seed of Jacob; yea, we are a remnant of the seed of Joseph, whose coat was rent by his brethren, into many pieces; yea, and now behold, let us remember to keep the commandments of God, or our garments shall be rent by our brethren, and we be cast into prison, or be sold, or be slain; yea, let us preserve our liberty, as a remnant of Joseph; yea, let us remember the words of Jacob, before his death; for behold, he saw that a part of the remnant of the coat of Joseph was preserved, and had not decayed.-And he saith, Even as this remnant of garment of my sons hath been preserved, so shall a remnant of the seed of my son be preserved by the hand of God, and be taken unto himself, while the remainder of the seed of Joseph shall perish, even as the remnant of his garment: And again: Moroni the son of Mormon, who sealed and hid up this record, says in the book of Ether: Behold, Ether saw the days of Christ, and he spake concerning a New Jerusalem upon this land; and he		Joseph was a type of coming events unto his seed; Ephraim was to become a great many nations, and all these things were to be fulfilled in the last days.-The land of Joseph was to be blessed above all others, and Joseph was to be honored by his parents and brethren, according to his dream of the singing hosts of heaven. Joseph was sold into Egypt to save his father's household from famine as a type of what should be afterwards. It is thus said in the Book of Mormon, by Moroni the chief captain of the Nephites, who lived about seventy years before the birth of the Savior: Behold, we are a remnant of the seed of Jacob; yea, we are a remnant of the seed of Joseph, whose coat was rent by his brethren, into many pieces; yea, and now behold, let us remember to keep the commandments of God, or our garments shall be rent by our brethren, and we be cast into prison, or be sold, or be slain; yea, let us preserve our liberty, as a remnant of Joseph; yea, let us remember the words of Jacob, before his death; for behold, he saw that a part of the remnant of the coat of Joseph was preserved, and had not decayed.-And he saith, Even as this remnant of garment of my sons hath been preserved, so shall a remnant of the seed of my son be preserved by the hand of God, and be taken unto himself, while the remainder of the seed of Joseph shall perish, even as the remnant of his garment: And again: Moroni the son of Mormon, who sealed and hid up this record, says in the book of Ether: Behold, Ether saw the days of Christ, and he spake concerning a New Jerusalem upon this land; and he

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	Thus speaks the dying Christian. When I consider the awful symptoms of death, and the violent agonies of dissolving nature, they appear to me as medical preparations, sharp, but salutary; they are necessary to detach me from life, and to separate the remains of inward depravity from me. Beside, I shall not be abandoned to my own frailty; but my patience and constancy will be proportional to my sufferings, and that powerful arm, which hath supported me through life, will uphold me under the pressure of death. If I consider my sins, many as they are, I am invulnerable; for I go to a tribunal of mercy, where God is reconciled, and justice is satisfied. If I consider my body, I perceive, I am putting off a mean and corruptible habit, and putting on robes of glory. Fall, fall, ye imperfect senses, ye frail organs, fall, house of clay, into your original dust; ye will be "sown in corruption, but raised in incorruption; sown in dishonor, but raised in glory; sown in weakness, but raised in power." If I consider my soul, it is passing, I see, from slavery		Thus speaks the dying Christian. When I consider the awful symptoms of death, and the violent agonies of dissolving nature, they appear to me as medical preparations, sharp, but salutary; they are necessary to detach me from life, and to separate the remains of inward depravity from me. Beside, I shall not be abandoned to my own frailty; but my patience and constancy will be proportional to my sufferings, and that powerful arm, which hath supported me through life, will uphold me under the pressure of death. If I consider my sins, many as they are, I am invulnerable; for I go to a tribunal of mercy, where God is reconciled, and justice is satisfied. If I consider my body, I perceive, I am putting off a mean and corruptible habit, and putting on robes of glory. Fall, fall, ye imperfect senses, ye frail organs, fall, house of clay, into your original dust; ye will be "sown in corruption, but raised in incorruption; sown in dishonor, but raised in glory; sown in weakness, but raised in power." If I consider my soul, it is passing, I see, from slavery

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	Unpaid letters remaining in the Post office: Calais, (Me.) Hickory Swale, (N. Y.) Wooster, (O.) Chillicothe, (O.) Elyria (O.) Martin, (N. J.) Winchester, (Con.)		Unpaid letters remaining in the Post office: Calais, (Me.) Hickory Swale, (N. Y.) Wooster, (O.) Chillicothe, (O.) Elyria (O.) Martin, (N. J.) Winchester, (Con.)

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	This little flock, which is now enjoying the glorious privileges and blessings of the everlasting gospel, preparatory to the second coming of the Savior, have, as it were, almost simultaneously		This little flock, which is now enjoying the glorious privileges and blessings of the everlasting gospel, preparatory to the second coming of the Savior, have, as it were, almost simultaneously

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	THE Lord has said, Blessed are they who have come up to this land with an eye single to my glory, according to my commandments. Brethren, have you all done so? Have you fulfilled the commandment, which saith: Behold I the Lord have appointed a way for the journeying of my saints, and behold this is the way: That after they leave the canal, they shall journey by land, inasmuch as they are commanded to journey and go up unto the land of Zion; and they shall do like unto the children of Israel, pitching their tents by the way? Have you all fulfilled the law of the church, which saith: Behold thou shalt consecrate all thy properties, that which thou hast, unto me, with a covenant and deed that cannot be broken; and they shall be laid before the bishop of my church? And also the commandment which saith: It is wisdom in me, that my servant Martin should be an example unto the church, in laying his money before the bishop of the church; and also, this is a law unto every man that cometh unto this land to receive an inheritance? and he shall do with his moneys according as the law directs. Brethren, have you all kept the commandments thus far? If you have the Lord will keep you from danger. Let each look to these great queries, and ask himself the question, HAVE I?		THE Lord has said, Blessed are they who have come up to this land with an eye single to my glory, according to my commandments. Brethren, have you all done so? Have you fulfilled the commandment, which saith: Behold I the Lord have appointed a way for the journeying of my saints, and behold this is the way: That after they leave the canal, they shall journey by land, inasmuch as they are commanded to journey and go up unto the land of Zion; and they shall do like unto the children of Israel, pitching their tents by the way? Have you all fulfilled the law of the church, which saith: Behold thou shalt consecrate all thy properties, that which thou hast, unto me, with a covenant and deed that cannot be broken; and they shall be laid before the bishop of my church? And also the commandment which saith: It is wisdom in me, that my servant Martin should be an example unto the church, in laying his money before the bishop of the church; and also, this is a law unto every man that cometh unto this land to receive an inheritance? and he shall do with his moneys according as the law directs. Brethren, have you all kept the commandments thus far? If you have the Lord will keep you from danger. Let each look to these great queries, and ask himself the question, HAVE I?

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	Again: Oh that my words were now written! Oh that they were printed in a book! That they were graven with an iron pen, and lead in the rock forever!-For I know my Redeemer liveth, and he will stand at the latter day upon the earth.		Again: Oh that my words were now written! Oh that they were printed in a book! That they were graven with an iron pen, and lead in the rock forever!-For I know my Redeemer liveth, and he will stand at the latter day upon the earth.

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	PRINTING, OF MOST KINDS, DONE TO ORDER, AND IN STYLE AT THIS OFFICE.		PRINTING, OF MOST KINDS, DONE TO ORDER, AND IN STYLE AT THIS OFFICE.

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==== ====
{{header2
| title = [[../../]]
| author =
| section = [[../|Volume 1]], Number 6
| previous = [[../5|Number 5]]
| next = [[../7|Number 7]]
| notes = [[Category:Primary sources]]Source document in ''Mormon Publications: 19th and 20th Centuries'' online archive: [http://contentdm.lib.byu.edu/cdm4/document.php?CISOROOT=/NCMP1820-1846&CISOPTR=5919&REC=6&CISOSHOW=5646 ''The Evening and The Morning Star'' Vol. 1]
'''Note:''' ''Some headings and bracketed texts are editorial and not part of the original text.''
}}
__NOTOC__

{| style="width:100%; text-align:center"
|-
| colspan="3" style="font-size:150%" | THE EVENING AND THE MORNING STAR
|-
| Vol. 1.
| Independence, Mo. November, 1832
| No. 6.
|-
|}