The Evening and The Morning Star/1/5 - Revision history

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	\|H=The Evening and the Morning Star: Volume 1, Number 4		\|H=The Evening and the Morning Star: Volume 1, Number 5
	\|S= [[Category:Primary sources]]Source document in ''Mormon Publications: 19th and 20th Centuries'' online archive: [http://contentdm.lib.byu.edu/cdm4/document.php?CISOROOT=/NCMP1820-1846&CISOPTR=5919&REC=6&CISOSHOW=5646 ''The Evening and The Morning Star'' Vol. 1]		\|S= [[Category:Primary sources]]Source document in ''Mormon Publications: 19th and 20th Centuries'' online archive: [http://contentdm.lib.byu.edu/cdm4/document.php?CISOROOT=/NCMP1820-1846&CISOPTR=5919&REC=6&CISOSHOW=5646 ''The Evening and The Morning Star'' Vol. 1]
	'''Note:''' ''Some headings and bracketed texts are editorial and not part of the original text.''		'''Note:''' ''Some headings and bracketed texts are editorial and not part of the original text.''
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	\|H=The Evening and the Morning Star: Volume 1, Number 4		\|H=The Evening and the Morning Star: Volume 1, Number 5
	\|L1=THE TEN TRIBES.		\|L1=THE TEN TRIBES.
	\|L2=Revelations.		\|L2=Revelations.

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	\| ~~title~~ = ~~[[..~~/../]]		\|L=The Evening and The Morning Star/1/4
	~~\| author =~~		\|H=The Evening and the Morning Star: Volume 1, Number 4
	\| ~~section~~ = ~~[[../\|~~Volume 1]], Number 5		\|S= [[Category:Primary sources]]Source document in ''Mormon Publications: 19th and 20th Centuries'' online archive: [http://contentdm.lib.byu.edu/cdm4/document.php?CISOROOT=/NCMP1820-1846&CISOPTR=5919&REC=6&CISOSHOW=5646 ''The Evening and The Morning Star'' Vol. 1]
	~~\| previous = [[../~~4~~\|Number 4]]~~
	~~\| next = [[../6\|Number 6]]~~
	\| ~~notes~~ = [[Category:Primary sources]]Source document in ''Mormon Publications: 19th and 20th Centuries'' online archive: [http://contentdm.lib.byu.edu/cdm4/document.php?CISOROOT=/NCMP1820-1846&CISOPTR=5919&REC=6&CISOSHOW=5646 ''The Evening and The Morning Star'' Vol. 1]
	'''Note:''' ''Some headings and bracketed texts are editorial and not part of the original text.''		'''Note:''' ''Some headings and bracketed texts are editorial and not part of the original text.''
			\|<=[[../3\|Number 3]]
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			\|L=The Evening and The Morning Star/1/4
			\|H=The Evening and the Morning Star: Volume 1, Number 4
			\|L1=THE TEN TRIBES.
			\|L2=Revelations.
			\|L3=Selected.
			\|L4=THE EVENING AND THE MORNING STAR.
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	And now, concerning the items in addition to the Laws and commandments, they are these: There remaineth hereafter in the due time of the Lord, other bishops to be set apart unto the church, to minister even according to the first; wherefore it shall be an high priest who is worthy; and he shall be appointed by a conference of high priests. And again, no bishop or judge, which shall be set apart for this ministry, shall be tried or condemned for any crime, save it be before a conference of high priests; and in as much as he is found guilty before a conference of high priests, by testimony that cannot be impeached, he shall be condemned or forgiven, according to the laws of the church. And again, in as much as parents have children in Zion, that teach them not to understand the doctrine of repentance; faith in Christ the Son of the living God; and of baptism and the gift of the Holy Ghost by the laying on of the hands, when eight years old: the sin be upon the head of the parents, for this shall be a law unto the inhabitants of Zion, and their children shall be baptized for the remission of their sins when eight years old, and receive the laying on of the hands: and they also shall teach their children to pray, and to walk uprightly before the Lord. And the inhabitants of Zion shall also observe the sabbath day to keep it holy. And the inhabitants of Zion, also, shall remember their labors, in as much as they are appointed to labor, in all faithfulness, for the idler shall be had in remembrance before the Lord. Now I the Lord am not well pleased with the inhabitants of Zion, for there are idlers among them; and their children are also growing up in wickedness: They also seek not earnestly the riches of eternity, but their eyes are full of greediness. These things ought not to be, and must be done away from among them: wherefore let my servant Oliver, carry these sayings unto the land of Zion. And a commandment I give unto them, that he that observeth not his prayers before the Lord in the season thereof, let him, be had in remembrance before the judge of my people. These sayings are true and faithful: wherefore transgress them not, neither take therefrom. Behold I am Alpha and Omega, and I come quickly: Amen.		And now, concerning the items in addition to the Laws and commandments, they are these: There remaineth hereafter in the due time of the Lord, other bishops to be set apart unto the church, to minister even according to the first; wherefore it shall be an high priest who is worthy; and he shall be appointed by a conference of high priests. And again, no bishop or judge, which shall be set apart for this ministry, shall be tried or condemned for any crime, save it be before a conference of high priests; and in as much as he is found guilty before a conference of high priests, by testimony that cannot be impeached, he shall be condemned or forgiven, according to the laws of the church. And again, in as much as parents have children in Zion, that teach them not to understand the doctrine of repentance; faith in Christ the Son of the living God; and of baptism and the gift of the Holy Ghost by the laying on of the hands, when eight years old: the sin be upon the head of the parents, for this shall be a law unto the inhabitants of Zion, and their children shall be baptized for the remission of their sins when eight years old, and receive the laying on of the hands: and they also shall teach their children to pray, and to walk uprightly before the Lord. And the inhabitants of Zion shall also observe the sabbath day to keep it holy. And the inhabitants of Zion, also, shall remember their labors, in as much as they are appointed to labor, in all faithfulness, for the idler shall be had in remembrance before the Lord. Now I the Lord am not well pleased with the inhabitants of Zion, for there are idlers among them; and their children are also growing up in wickedness: They also seek not earnestly the riches of eternity, but their eyes are full of greediness. These things ought not to be, and must be done away from among them: wherefore let my servant Oliver, carry these sayings unto the land of Zion. And a commandment I give unto them, that he that observeth not his prayers before the Lord in the season thereof, let him, be had in remembrance before the judge of my people. These sayings are true and faithful: wherefore transgress them not, neither take therefrom. Behold I am Alpha and Omega, and I come quickly: Amen.

	====Selected.===		===Selected.===

	====COMPARISON BETWEEN THE HEATHENISM AND CHRISTIANITY.====		====COMPARISON BETWEEN THE HEATHENISM AND CHRISTIANITY.====

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	Here we have a clue to the place where Israel is; for while standing upon the centre [center] of the earth, it would be perfectly natural to call the north, south, east, and west, nethermost, or lowest; and as this branch was the first that the Lord had hid, it would evidently mean the ten tribes as they were the first carried away. Again, when the Lord begins to call home his branches that were hid about in the lower parts of his vineyard, he says to the north first, [because first planted] Give up.-The world has been troubled a good deal to find Israel and to get to the north pole, and to search out the Northern Lights, but when the Lord shall utter his voice out of Zion, and shall speak from Jerusalem; and his voice shall be heard among all people; and it shall be as the voice of many waters, and as the voice of a great thunder, which shall break down the mountains, and the valleys shall not be found, he shall command the great deep, and it shall be driven back into the north countries, and the islands shall become one land; and the land of Jerusalem and the land of Zion shall be turned back into their own place, and the earth shall be like as it was in the days before it was divided,-the saints will know how much further the wisdom of God extends on earth, than the knowledge of men. The time must soon come, as the prophet Jeremiah hath said, when they shall no more say, The Lord liveth which brought up the children of Israel out of the land of Egypt: But the Lord liveth which brought up and which led the seed of the house of Israel out of the north country, for the Lord hath said: Go and proclaim these words toward the north, Return, thou backsliding Israel, saith the Lord; and I will not cause mine anger to fall upon you: for I am merciful, saith the Lord, and I will not keep anger forever, Only acknowledge thine iniquity, that thou hast transgressed against the Lord thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the Lord. Turn, O backsliding children, saith the Lord; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion: And they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers. And they shall come with weeping, and they shall		Here we have a clue to the place where Israel is; for while standing upon the centre [center] of the earth, it would be perfectly natural to call the north, south, east, and west, nethermost, or lowest; and as this branch was the first that the Lord had hid, it would evidently mean the ten tribes as they were the first carried away. Again, when the Lord begins to call home his branches that were hid about in the lower parts of his vineyard, he says to the north first, [because first planted] Give up.-The world has been troubled a good deal to find Israel and to get to the north pole, and to search out the Northern Lights, but when the Lord shall utter his voice out of Zion, and shall speak from Jerusalem; and his voice shall be heard among all people; and it shall be as the voice of many waters, and as the voice of a great thunder, which shall break down the mountains, and the valleys shall not be found, he shall command the great deep, and it shall be driven back into the north countries, and the islands shall become one land; and the land of Jerusalem and the land of Zion shall be turned back into their own place, and the earth shall be like as it was in the days before it was divided,-the saints will know how much further the wisdom of God extends on earth, than the knowledge of men. The time must soon come, as the prophet Jeremiah hath said, when they shall no more say, The Lord liveth which brought up the children of Israel out of the land of Egypt: But the Lord liveth which brought up and which led the seed of the house of Israel out of the north country, for the Lord hath said: Go and proclaim these words toward the north, Return, thou backsliding Israel, saith the Lord; and I will not cause mine anger to fall upon you: for I am merciful, saith the Lord, and I will not keep anger forever, Only acknowledge thine iniquity, that thou hast transgressed against the Lord thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the Lord. Turn, O backsliding children, saith the Lord; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion: And they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers. And they shall come with weeping, and they shall

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	Again, I say hearken, ye elders of my church whom I have appointed: ye are not sent forth to be taught, but to teach the children of men the things which I have put into your hands, by the power of my spirit; and ye are to be taught from on high; sanctify yourselves and ye shall be endowed with power, that ye may give even as I have spoken: Hearken ye, for behold the great day of the Lord is nigh at hand; for the day cometh that the Lord shall utter his voice out of heaven, the heavens shall shake and the earth shall tremble, and the trump of God shall sound, both long and loud, and shall say to the sleeping nations, ye saints arise and live; ye sinners stay and sleep until I shall call again. Wherefore, gird up your loins, lest ye are found among the wicked; lift up your voices and spare not, call upon the nations to repent, both old and young, both bond and free; saying, Prepare yourselves for the great day of the Lord, for if I, who am a man, do lift up my voice and call upon you to repent, and ye hate me, what will you say when the day cometh, when the thunders shall utter their voices from the ends of the earth, speaking in the ears of all that live, saying, Repent, and prepare		Again, I say hearken, ye elders of my church whom I have appointed: ye are not sent forth to be taught, but to teach the children of men the things which I have put into your hands, by the power of my spirit; and ye are to be taught from on high; sanctify yourselves and ye shall be endowed with power, that ye may give even as I have spoken: Hearken ye, for behold the great day of the Lord is nigh at hand; for the day cometh that the Lord shall utter his voice out of heaven, the heavens shall shake and the earth shall tremble, and the trump of God shall sound, both long and loud, and shall say to the sleeping nations, ye saints arise and live; ye sinners stay and sleep until I shall call again. Wherefore, gird up your loins, lest ye are found among the wicked; lift up your voices and spare not, call upon the nations to repent, both old and young, both bond and free; saying, Prepare yourselves for the great day of the Lord, for if I, who am a man, do lift up my voice and call upon you to repent, and ye hate me, what will you say when the day cometh, when the thunders shall utter their voices from the ends of the earth, speaking in the ears of all that live, saying, Repent, and prepare

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	Are they the vulgar only, to whom philosophical arguments for the immortality of the soul appear deficient in evidence? Do not geniuses require, at least, an explanation		Are they the vulgar only, to whom philosophical arguments for the immortality of the soul appear deficient in evidence? Do not geniuses require, at least, an explanation

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	The Hindoo [Hindu} creed derives its peculiar character from the tenet, so generally different throughout the east, respecting the transmigration of souls. According to this belief, the spirit of man, after death, is not conveyed into a different state of existence, bat [but] goes to animate some other mortal body, or even one belonging to the brute creation. The receptacle into which it then enters is decided by the course of action followed during the present life. The virtuous man may rise from an humble cast to the rank of a prince or even of a Brantin, while the depraved not only sink into degradation of human beings, but even have their souls enclosed in the bodies of animals. With this view, the Hindoo [Hindu] oracles endeavor to establish a certain conformity between the offences [offenses] committed and the condition under which they are expiated. The thief is converted into some animal addicted to steal the article which were the wonted object of his owned depredation. The pilferer of grain is metamorphosed into a rat; while he who stole roots or fruit becomes an ape. The person thus lowered in the scale of being, must pass through a long succession of degraded births ere he re-assumes the human form and endowments.-This belief is so familiar with the Hindoo [Hindu], that his conversation is filled with allusions to it. If he sees any one suffering under evils that seem unmerited, he at once pronounces them the penalty of sin committed in a previous stage and form of existence. Even on seeing a cow or dog receive a severe beating, he infers that the soul which animates him must, under its human shape, have committed some offence [offense] worthy of such castigation. Wives who consider themselves injuriously treated by their husbands, or servants by their masters, indulge the earnest hope that in some future state of being they shall exchange conditions, and obtain the opportunity of a signal retaliation.-[Edinburg Cabinet Library.]		The Hindoo [Hindu} creed derives its peculiar character from the tenet, so generally different throughout the east, respecting the transmigration of souls. According to this belief, the spirit of man, after death, is not conveyed into a different state of existence, bat [but] goes to animate some other mortal body, or even one belonging to the brute creation. The receptacle into which it then enters is decided by the course of action followed during the present life. The virtuous man may rise from an humble cast to the rank of a prince or even of a Brantin, while the depraved not only sink into degradation of human beings, but even have their souls enclosed in the bodies of animals. With this view, the Hindoo [Hindu] oracles endeavor to establish a certain conformity between the offences [offenses] committed and the condition under which they are expiated. The thief is converted into some animal addicted to steal the article which were the wonted object of his owned depredation. The pilferer of grain is metamorphosed into a rat; while he who stole roots or fruit becomes an ape. The person thus lowered in the scale of being, must pass through a long succession of degraded births ere he re-assumes the human form and endowments.-This belief is so familiar with the Hindoo [Hindu], that his conversation is filled with allusions to it. If he sees any one suffering under evils that seem unmerited, he at once pronounces them the penalty of sin committed in a previous stage and form of existence. Even on seeing a cow or dog receive a severe beating, he infers that the soul which animates him must, under its human shape, have committed some offence [offense] worthy of such castigation. Wives who consider themselves injuriously treated by their husbands, or servants by their masters, indulge the earnest hope that in some future state of being they shall exchange conditions, and obtain the opportunity of a signal retaliation.-[Edinburg Cabinet Library.]

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	And finally: Be wise; be humble; be industrious; be sober-minded; be prudent, patient, and charitable.		And finally: Be wise; be humble; be industrious; be sober-minded; be prudent, patient, and charitable.

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	The set time to favor Zion, is come; and when the righteous are gathered, the wicked will be cutoff, for the earth must rest from sin.		The set time to favor Zion, is come; and when the righteous are gathered, the wicked will be cutoff, for the earth must rest from sin.

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	At the shanties, near Albany the following persons are congregated. viz: 71 men 90 women, 220 children 30 men working on the railroad, 23 at other places, 18 sick, 31 widows with small children, and 52 families receiving assistance.		At the shanties, near Albany the following persons are congregated. viz: 71 men 90 women, 220 children 30 men working on the railroad, 23 at other places, 18 sick, 31 widows with small children, and 52 families receiving assistance.

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	OF MOST KINDS, DONE TO ORDER, AND IN STYLE AT THIS OFFICE.		OF MOST KINDS, DONE TO ORDER, AND IN STYLE AT THIS OFFICE.

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==== ====
{{header2
| title = [[../../]]
| author =
| section = [[../|Volume 1]], Number 5
| previous = [[../4|Number 4]]
| next = [[../6|Number 6]]
| notes = [[Category:Primary sources]]Source document in ''Mormon Publications: 19th and 20th Centuries'' online archive: [http://contentdm.lib.byu.edu/cdm4/document.php?CISOROOT=/NCMP1820-1846&CISOPTR=5919&REC=6&CISOSHOW=5646 ''The Evening and The Morning Star'' Vol. 1]
'''Note:''' ''Some headings and bracketed texts are editorial and not part of the original text.''
}}
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{| style="width:100%; text-align:center"
|-
| colspan="3" style="font-size:150%" | THE EVENING AND THE MORNING STAR
|-
| Vol. 1.
| Independence, Mo. October, 1832
| No. 5.
|-
|}