Messenger and Advocate/3/7 - Revision history

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	~~\|section~~=Volume 3, Number 7		\|S=[[Category:Primary sources]]Source document in ''Mormon Publications: 19th and 20th Centuries'' online archive: [http://contentdm.lib.byu.edu/cdm4/document.php?CISOROOT=/NCMP1820-1846&CISOPTR=7468&REC=3 ''Messenger and Advocate'' Vol. 3]
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	Sister Pratt, had for years been in a feeble state of health, yet she has endured, with her husband, the slanderous calumny and abuse of this present generation, and once been driven by a ruthless mob from a peaceable dwelling in Jackson County Mo. in consequence of her religion. She shared with her partner in the loss and abuse incident to that unhallowed and disgraceful scene, and returned with him to this state. She has been deprived of his society much of the time since her marriage, having ill health, and her peculiar anxieties for him in his absence, to prey upon & depress her spirit. But she is now released from her clayey tenement-The Lord has kindly invited her home.		Sister Pratt, had for years been in a feeble state of health, yet she has endured, with her husband, the slanderous calumny and abuse of this present generation, and once been driven by a ruthless mob from a peaceable dwelling in Jackson County Mo. in consequence of her religion. She shared with her partner in the loss and abuse incident to that unhallowed and disgraceful scene, and returned with him to this state. She has been deprived of his society much of the time since her marriage, having ill health, and her peculiar anxieties for him in his absence, to prey upon & depress her spirit. But she is now released from her clayey tenement-The Lord has kindly invited her home.

	~~==== ====~~
	DIED-In Ray County Mo. after a lingering illness, Brother Ezra Harrington, aged forty seven years.		DIED-In Ray County Mo. after a lingering illness, Brother Ezra Harrington, aged forty seven years.

	Communicated.		Communicated.

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	====OBITUARY.====		====OBITUARY.====
	DIED-In this town on the 24 ultimo of puerperal convulsions Sister T. consort of Elder Parley P. Pratt, aged 40 years.		DIED-In this town on the 24 ultimo of ''puerperal convulsions'' Sister T. consort of Elder Parley P. Pratt, aged 40 years.

	From the sudden and afflictive manner of her exit, the sensation produced in the minds of her acquaintance and friends, was peculiarly shocking, but it was doubly so to her surviving partner, who is thus called to part with the companion of his youth at a time when the maternal hand seemed of all periods to be most needed in rearing a tender offspring, the mutual pledge of his union with the deceased.		From the sudden and afflictive manner of her exit, the sensation produced in the minds of her acquaintance and friends, was peculiarly shocking, but it was doubly so to her surviving partner, who is thus called to part with the companion of his youth at a time when the maternal hand seemed of all periods to be most needed in rearing a tender offspring, the mutual pledge of his union with the deceased.

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	Sister Pratt, had for years been in a feeble state of health, yet she has endured, with her husband, the slanderous calumny and abuse of this present generation, and once been driven by a ruthless mob from a peaceable dwelling in Jackson County Mo. in consequence of her religion. She shared with her partner in the loss and abuse incident to that unhallowed and disgraceful scene, and returned with him to this state. She has been deprived of his society much of the time since her marriage, having ill health, and her peculiar anxieties for him in his absence, to prey upon & depress her spirit. But she is now released from her clayey tenement-The Lord has kindly invited her home.		Sister Pratt, had for years been in a feeble state of health, yet she has endured, with her husband, the slanderous calumny and abuse of this present generation, and once been driven by a ruthless mob from a peaceable dwelling in Jackson County Mo. in consequence of her religion. She shared with her partner in the loss and abuse incident to that unhallowed and disgraceful scene, and returned with him to this state. She has been deprived of his society much of the time since her marriage, having ill health, and her peculiar anxieties for him in his absence, to prey upon & depress her spirit. But she is now released from her clayey tenement-The Lord has kindly invited her home.

	==== ====		==== ====
	DIED-In Ray County Mo. after a lingering illness, Brother Ezra Harrington, aged forty seven years.		DIED-In Ray County Mo. after a lingering illness, Brother Ezra Harrington, aged forty seven years.

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	Kirtland O. April 11th 1837.		Kirtland O. April 11th 1837.

	Brother W. A. Cowdery; Dear Sir: I would inform you that I have been absent from this place eleven months, during which time I have been proclaiming the everlasting gospel in Erie, Genesee, Ontario; Steuben, Wayne, Cayuga, Otsego, Sullivan & Ulster Counties, State of New York. In Naples, Ontario Co. I baptized seven, & in the towns of Neversink & Fallsburgh Sullivan Co. I baptized twenty three. It is to be hoped that elders, travelling [traveling] through those parts, will call and impart such instructions as may be necessary to build them up in the most holy faith. Doors for preaching in those sections were opened on every hand, even many more than I could possibly fill, & the people were generally hospitable & kind.		Brother W. A. Cowdery; Dear Sir: I would inform you that I have been absent from this place eleven months, during which time I have been proclaiming the everlasting gospel in Erie, Genesee, Ontario; Steuben, Wayne, Cayuga, Otsego, Sullivan & Ulster Counties, State of New York. In Naples, Ontario Co. I baptized seven, & in the towns of Neversink & Fallsburgh Sullivan Co. I baptized twenty three. It is to be hoped that elders, travelling [traveling] through those parts, will call and impart such instructions as may be necessary to build them up in the most holy faith. Doors for preaching in those sections were opened on every hand, even many more than I could possibly fill, & the people were generally hospitable & kind.

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	sea.		sea.
	I am as ever yours. J. M. ~~GRANT~~.		I am as ever yours.

			J. M. GRANTS.

	W. A. COWDERY.		W. A. COWDERY.

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	In following the history of mankind, we observe, that, in proportion as nations cultivate their moral and intellectual powers, atrocious actions diminish in number; the manners and pleasures become more refined, the legislation milder, the religious purified from superstition, and the arts address themselves to the finer emotions of the mind.		In following the history of mankind, we observe, that, in proportion as nations cultivate their moral and intellectual powers, atrocious actions diminish in number; the manners and pleasures become more refined, the legislation milder, the religious purified from superstition, and the arts address themselves to the finer emotions of the mind.

	By observing, also, the different classes of society, and the inhabitants of different provinces, we learn, that ignorance is the greatest enemy of morality. Wherever education is neglected, depravity and every kind of actions which degrade mankind, are the most frequent. Among ignorant persons, other things being equal, rapacity, cheating, and thieving, drunkenness and sensual pleasures are prominent features in the character.		By observing, also, the different classes of society, and the inhabitants of different provinces, we learn, ''that ignorance is the greatest enemy of morality''. Wherever education is neglected, depravity and every kind of actions which degrade mankind, are the most frequent. Among ignorant persons, other things being equal, rapacity, cheating, and thieving, drunkenness and sensual pleasures are prominent features in the character.

	Those, then, who object to the instruction of the lower orders, can merely act from selfish motives. Being aware of their superiority, they may wish the inferior classes to be obedient to their arbitrary regulations; for, unquestionably, it is much easier to lead the ignorant and uncultivated, than the instructed and reasoning people. Knowledge, too, and the habit of reflection, detect abuses and errors, which selfishness and pride may wish to keep concealed. But whoever thinks it right to cultivate his own mind cannot, with justice, desire others to remain in ignorance. He therefore, who is versed in history, or understands the law of Christian charity, will join those who		Those, then, who object to the instruction of the lower orders, can merely act from selfish motives. Being aware of their superiority, they may wish the inferior classes to be obedient to their arbitrary regulations; for, unquestionably, it is much easier to lead the ignorant and uncultivated, than the instructed and reasoning people. Knowledge, too, and the habit of reflection, detect abuses and errors, which selfishness and pride may wish to keep concealed. But whoever thinks it right to cultivate his own mind cannot, with justice, desire others to remain in ignorance. He therefore, who is versed in history, or understands the law of Christian charity, will join those who
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	contend for the benefits of an education adapted to every class of society; this, then, will not be confined to reading and writing, but particularly extended over the moral conduct, and all duties and rights in practical life. Spurzheim on Education.		contend for the benefits of an education adapted to every class of society; this, then, will not be confined to reading and writing, but particularly extended over the moral conduct, and all duties and rights in practical life.—''Spurzheim on Education.''
	BREAD is not more necessary to the support of human life, than religion is to the happiness of a rational being. Man, in his better, his immortal part, "lives by every word that proceedeth out of the mouth of God." In more than one instance the miracle has been exhibited, of sustaining the body without food, and yet no pain nor inconveniency felt; but for the soul to exist, and to exist in comfort, undirected by the precepts, unenlightened by the discoveries, unsupported by the consolations of religion is a miracle not to be performed. It is the more to be lamented that the attempt is so often fatally made, of living "without God in the world;" of pursuing a happiness that is independent of the great Source of light and joy; of seeking peace, rest and enjoyment in the neglect or violation of his commandments. Happy it is for men, if after having made the fruitless experiment of "seeking the living among the dead," and after having at length discovered that success is vanity, and that disappointment is vexation of spirit, have been persuaded, before it was too late, to draw their felicity from the pure and never-faling [never-failing] sources of faith and a good conscience; happy they, who, reconciled to God through Christ Jesus their Lord, enjoy real tranquility ~~[tranquillity]~~ in life, and well-grounded hope in death.
			==== ====
			BREAD is not more necessary to the support of human life, than religion is to the happiness of a rational being. Man, in his better, his immortal part, "lives by every word that proceedeth out of the mouth of God." In more than one instance the miracle has been exhibited, of sustaining the body without food, and yet no pain nor inconveniency felt; but for the soul to exist, and to exist in comfort, undirected by the precepts, unenlightened by the discoveries, unsupported by the consolations of religion is a miracle not to be performed. It is the more to be lamented that the attempt is so often fatally made, of living "without God in the world;" of pursuing a happiness that is independent of the great Source of light and joy; of seeking peace, rest and enjoyment in the neglect or violation of his commandments. Happy it is for men, if after having made the fruitless experiment of "seeking the living among the dead," and after having at length discovered that success is vanity, and that disappointment is vexation of spirit, have been persuaded, before it was too late, to draw their felicity from the pure and never-faling [never-failing] sources of faith and a good conscience; happy they, who, reconciled to God through Christ Jesus their Lord, enjoy real tranquility in life, and well-grounded hope in death.

	====FROM THE ELDERS & OTHERS ABROAD.====		====FROM THE ELDERS & OTHERS ABROAD.====