Journal of Discourses/23/28 - Revision history

GregSmith: /* top */Bot replace {{FairMormon}} with {{Main Page}} and remove extra lines around {{Header}}

2024-04-13T20:46:55Z

top: Bot replace {{FairMormon}} with {{Main Page}} and remove extra lines around {{Header}}

← Older revision		Revision as of 20:46, 13 April 2024
Line 1:		Line 1:
	{{~~FairMormon~~}}		{{Main Page}}
	{{H1		{{H1
	\|L=Journal of Discourses/23/28		\|L=Journal of Discourses/23/28

FairMormonBot: Bot: Automated text replacement (-{{H1\n\|L=\n\|H=(.)\n(.)\n(.)\n(.)\n(.)\n(.)\n}}(.)\n\n{{H3\n\|L=Journal of Discourses/(..)/(.)\n\|H=\n +{{H1\n|L=Journal of Discourses/\8/\9\n|H=\1\n\2\n\3\n\4\n\5\n\6\n}}\n\n{{H3\n|...

2019-01-20T23:55:01Z

Bot: Automated text replacement (-{{H1\n\|L=\n\|H=(.*)\n(.*)\n(.*)\n(.*)\n(.*)\n(.*)\n}}(.*)\n<onlyinclude>\n{{H3\n\|L=Journal of Discourses/(..)/(.*)\n\|H=\n +{{H1\n|L=Journal of Discourses/\8/\9\n|H=\1\n\2\n\3\n\4\n\5\n\6\n}}\n<onlyinclude>\n{{H3\n|...

← Older revision		Revision as of 23:55, 20 January 2019
Line 1:		Line 1:
	{{FairMormon}}		{{FairMormon}}
	{{H1		{{H1
	\|L=		\|L=Journal of Discourses/23/28
	\|H=DEPENDENCE UPON THE HOLY SPIRIT—THE GATHERING AND ITS OBJECT—SACRIFICES REQUIRED OF THE SAINTS—THE RISK OF REJECTING THE TESTIMONY OF THE TRUTH—PROFESSION AND PRACTICE, PRETENSIONS AND PRINCIPLE—IMPENDING TRIALS AND TROUBLES, TRUST IN GOD—TIME AND ETERNITY , BODY AND SPIRIT—"MORE BLESSED ARE THEY THAT BELIEVE AND HAVE NOT SEEN"—THE SPIRIT OF TRUTHFUL INTUITION THE SAFEST GUIDE—EXHORTATION, COUNSEL AND INSTRUCTION		\|H=DEPENDENCE UPON THE HOLY SPIRIT—THE GATHERING AND ITS OBJECT—SACRIFICES REQUIRED OF THE SAINTS—THE RISK OF REJECTING THE TESTIMONY OF THE TRUTH—PROFESSION AND PRACTICE, PRETENSIONS AND PRINCIPLE—IMPENDING TRIALS AND TROUBLES, TRUST IN GOD—TIME AND ETERNITY , BODY AND SPIRIT—"MORE BLESSED ARE THEY THAT BELIEVE AND HAVE NOT SEEN"—THE SPIRIT OF TRUTHFUL INTUITION THE SAFEST GUIDE—EXHORTATION, COUNSEL AND INSTRUCTION
	\|S=		\|S=
Line 12:		Line 12:
	{{H3		{{H3
	\|L=Journal of Discourses/23/28		\|L=Journal of Discourses/23/28
	\|H=		\|H=28: DEPENDENCE UPON THE HOLY SPIRIT—THE GATHERING AND ITS OBJECT—SACRIFICES REQUIRED OF THE SAINTS—THE RISK OF REJECTING THE TESTIMONY OF THE TRUTH—PROFESSION AND PRACTICE, PRETENSIONS AND PRINCIPLE—IMPENDING TRIALS AND TROUBLES, TRUST IN GOD—TIME AND ETERNITY , BODY AND SPIRIT—"MORE BLESSED ARE THEY THAT BELIEVE AND HAVE NOT SEEN"—THE SPIRIT OF TRUTHFUL INTUITION THE SAFEST GUIDE—EXHORTATION, COUNSEL AND INSTRUCTION
	\|S=DISCOURSE BY ELDER JOSEPH E. TAYLOR, Delivered in The Tabernacle, Salt Lake City, Sunday Afternoon, SEPTEMBER 3RD, 1882. (Reported by John Irvine.)		\|S=DISCOURSE BY ELDER JOSEPH E. TAYLOR, Delivered in The Tabernacle, Salt Lake City, Sunday Afternoon, SEPTEMBER 3RD, 1882. (Reported by John Irvine.)
	\|L1=		\|L1=

RogerNicholson at 23:34, 20 January 2019

2019-01-20T23:34:29Z

← Older revision		Revision as of 23:34, 20 January 2019
Line 5:		Line 5:
	\|S=		\|S=
	\|T=Journal of Discourses 23: DEPENDENCE UPON THE HOLY SPIRIT—THE GATHERING AND ITS OBJECT—SACRIFICES REQUIRED OF THE SAINTS—THE RISK OF REJECTING THE TESTIMONY OF THE TRUTH—PROFESSION AND PRACTICE, PRETENSIONS AND PRINCIPLE—IMPENDING TRIALS AND TROUBLES, TRUST IN GOD—TIME AND ETERNITY , BODY AND SPIRIT—"MORE BLESSED ARE THEY THAT BELIEVE AND HAVE NOT SEEN"—THE SPIRIT OF TRUTHFUL INTUITION THE SAFEST GUIDE—EXHORTATION, COUNSEL AND INSTRUCTION		\|T=Journal of Discourses 23: DEPENDENCE UPON THE HOLY SPIRIT—THE GATHERING AND ITS OBJECT—SACRIFICES REQUIRED OF THE SAINTS—THE RISK OF REJECTING THE TESTIMONY OF THE TRUTH—PROFESSION AND PRACTICE, PRETENSIONS AND PRINCIPLE—IMPENDING TRIALS AND TROUBLES, TRUST IN GOD—TIME AND ETERNITY , BODY AND SPIRIT—"MORE BLESSED ARE THEY THAT BELIEVE AND HAVE NOT SEEN"—THE SPIRIT OF TRUTHFUL INTUITION THE SAFEST GUIDE—EXHORTATION, COUNSEL AND INSTRUCTION
	\|A=~~CHECK~~		\|A=Joseph E. Taylor
	\|<=[[../27\|The Work of God and Building Up of Zion, etc.]]		\|<=[[../27\|The Work of God and Building Up of Zion, etc.]]
	\|>=[[../29\|The Gospel of Christ or Ancient Christianity, etc.]]		\|>=[[../29\|The Gospel of Christ or Ancient Christianity, etc.]]
Line 11:		Line 11:
	<onlyinclude>		<onlyinclude>
	{{H3		{{H3
	\|L=		\|L=Journal of Discourses/23/28
	\|H=		\|H=
	\|S=DISCOURSE BY ELDER JOSEPH E. TAYLOR, Delivered in The Tabernacle, Salt Lake City, Sunday Afternoon, SEPTEMBER 3RD, 1882. (Reported by John Irvine.)		\|S=DISCOURSE BY ELDER JOSEPH E. TAYLOR, Delivered in The Tabernacle, Salt Lake City, Sunday Afternoon, SEPTEMBER 3RD, 1882. (Reported by John Irvine.)

FairMormonBot: Bot: Automated text replacement (-\|H=(.)\n\|T=(.)\n\|<=(.)\n\|>=(.)\n\|S=\n +|H=\1\n|S=\n|T=\2\n|A=CHECK\n|<=\3\n|>=\4\n)

2019-01-15T02:08:51Z

Bot: Automated text replacement (-\|H=(.*)\n\|T=(.*)\n\|<=(.*)\n\|>=(.*)\n\|S=\n +|H=\1\n|S=\n|T=\2\n|A=CHECK\n|<=\3\n|>=\4\n)

← Older revision		Revision as of 02:08, 15 January 2019
Line 3:		Line 3:
	\|L=		\|L=
	\|H=DEPENDENCE UPON THE HOLY SPIRIT—THE GATHERING AND ITS OBJECT—SACRIFICES REQUIRED OF THE SAINTS—THE RISK OF REJECTING THE TESTIMONY OF THE TRUTH—PROFESSION AND PRACTICE, PRETENSIONS AND PRINCIPLE—IMPENDING TRIALS AND TROUBLES, TRUST IN GOD—TIME AND ETERNITY , BODY AND SPIRIT—"MORE BLESSED ARE THEY THAT BELIEVE AND HAVE NOT SEEN"—THE SPIRIT OF TRUTHFUL INTUITION THE SAFEST GUIDE—EXHORTATION, COUNSEL AND INSTRUCTION		\|H=DEPENDENCE UPON THE HOLY SPIRIT—THE GATHERING AND ITS OBJECT—SACRIFICES REQUIRED OF THE SAINTS—THE RISK OF REJECTING THE TESTIMONY OF THE TRUTH—PROFESSION AND PRACTICE, PRETENSIONS AND PRINCIPLE—IMPENDING TRIALS AND TROUBLES, TRUST IN GOD—TIME AND ETERNITY , BODY AND SPIRIT—"MORE BLESSED ARE THEY THAT BELIEVE AND HAVE NOT SEEN"—THE SPIRIT OF TRUTHFUL INTUITION THE SAFEST GUIDE—EXHORTATION, COUNSEL AND INSTRUCTION
			\|S=
	\|T=Journal of Discourses 23: DEPENDENCE UPON THE HOLY SPIRIT—THE GATHERING AND ITS OBJECT—SACRIFICES REQUIRED OF THE SAINTS—THE RISK OF REJECTING THE TESTIMONY OF THE TRUTH—PROFESSION AND PRACTICE, PRETENSIONS AND PRINCIPLE—IMPENDING TRIALS AND TROUBLES, TRUST IN GOD—TIME AND ETERNITY , BODY AND SPIRIT—"MORE BLESSED ARE THEY THAT BELIEVE AND HAVE NOT SEEN"—THE SPIRIT OF TRUTHFUL INTUITION THE SAFEST GUIDE—EXHORTATION, COUNSEL AND INSTRUCTION		\|T=Journal of Discourses 23: DEPENDENCE UPON THE HOLY SPIRIT—THE GATHERING AND ITS OBJECT—SACRIFICES REQUIRED OF THE SAINTS—THE RISK OF REJECTING THE TESTIMONY OF THE TRUTH—PROFESSION AND PRACTICE, PRETENSIONS AND PRINCIPLE—IMPENDING TRIALS AND TROUBLES, TRUST IN GOD—TIME AND ETERNITY , BODY AND SPIRIT—"MORE BLESSED ARE THEY THAT BELIEVE AND HAVE NOT SEEN"—THE SPIRIT OF TRUTHFUL INTUITION THE SAFEST GUIDE—EXHORTATION, COUNSEL AND INSTRUCTION
			\|A=CHECK
	\|<=[[../27\|The Work of God and Building Up of Zion, etc.]]		\|<=[[../27\|The Work of God and Building Up of Zion, etc.]]
	\|>=[[../29\|The Gospel of Christ or Ancient Christianity, etc.]]		\|>=[[../29\|The Gospel of Christ or Ancient Christianity, etc.]]
	~~\|S=~~
	}}		}}
	<onlyinclude>		<onlyinclude>

FairMormonBot: Bot: Automated text replacement (-{{FairMormon}}\n{{H1\n\|L=\n\|H=\n\|A=(.)\n\|T=Journal of Discourses (..): (.)\n +{{FairMormon}}\n{{H1\n|L=\n|H=\3\n|T=Journal of Discourses \2: \3\n)

2019-01-12T21:56:36Z

Bot: Automated text replacement (-{{FairMormon}}\n{{H1\n\|L=\n\|H=\n\|A=(.*)\n\|T=Journal of Discourses (..): (.*)\n +{{FairMormon}}\n{{H1\n|L=\n|H=\3\n|T=Journal of Discourses \2: \3\n)

← Older revision		Revision as of 21:56, 12 January 2019
Line 2:		Line 2:
	{{H1		{{H1
	\|L=		\|L=
	\|H=		\|H=DEPENDENCE UPON THE HOLY SPIRIT—THE GATHERING AND ITS OBJECT—SACRIFICES REQUIRED OF THE SAINTS—THE RISK OF REJECTING THE TESTIMONY OF THE TRUTH—PROFESSION AND PRACTICE, PRETENSIONS AND PRINCIPLE—IMPENDING TRIALS AND TROUBLES, TRUST IN GOD—TIME AND ETERNITY , BODY AND SPIRIT—"MORE BLESSED ARE THEY THAT BELIEVE AND HAVE NOT SEEN"—THE SPIRIT OF TRUTHFUL INTUITION THE SAFEST GUIDE—EXHORTATION, COUNSEL AND INSTRUCTION
	~~\|A=Joseph E. Taylor~~
	\|T=Journal of Discourses 23: DEPENDENCE UPON THE HOLY SPIRIT—THE GATHERING AND ITS OBJECT—SACRIFICES REQUIRED OF THE SAINTS—THE RISK OF REJECTING THE TESTIMONY OF THE TRUTH—PROFESSION AND PRACTICE, PRETENSIONS AND PRINCIPLE—IMPENDING TRIALS AND TROUBLES, TRUST IN GOD—TIME AND ETERNITY , BODY AND SPIRIT—"MORE BLESSED ARE THEY THAT BELIEVE AND HAVE NOT SEEN"—THE SPIRIT OF TRUTHFUL INTUITION THE SAFEST GUIDE—EXHORTATION, COUNSEL AND INSTRUCTION		\|T=Journal of Discourses 23: DEPENDENCE UPON THE HOLY SPIRIT—THE GATHERING AND ITS OBJECT—SACRIFICES REQUIRED OF THE SAINTS—THE RISK OF REJECTING THE TESTIMONY OF THE TRUTH—PROFESSION AND PRACTICE, PRETENSIONS AND PRINCIPLE—IMPENDING TRIALS AND TROUBLES, TRUST IN GOD—TIME AND ETERNITY , BODY AND SPIRIT—"MORE BLESSED ARE THEY THAT BELIEVE AND HAVE NOT SEEN"—THE SPIRIT OF TRUTHFUL INTUITION THE SAFEST GUIDE—EXHORTATION, COUNSEL AND INSTRUCTION
	\|<=[[../27\|The Work of God and Building Up of Zion, etc.]]		\|<=[[../27\|The Work of God and Building Up of Zion, etc.]]

FairMormonBot: Bot: Automated text replacement (-{{FairMormon}}\n{{header2\n\|title(.)\n\|author=(.)\n\|section(.)\n\|previous(.)\n\|next(.)\n\|notes(.)\n +{{FairMormon}}\n{{H1\n|L=\n|H=\n|A=\2\n|T\3\n|<\4\n|>\5\n|S\6\n)

2019-01-12T18:50:47Z

Bot: Automated text replacement (-{{FairMormon}}\n{{header2\n\|title(.*)\n\|author=(.*)\n\|section(.*)\n\|previous(.*)\n\|next(.*)\n\|notes(.*)\n +{{FairMormon}}\n{{H1\n|L=\n|H=\n|A=\2\n|T\3\n|<\4\n|>\5\n|S\6\n)

← Older revision		Revision as of 18:50, 12 January 2019
Line 1:		Line 1:
	{{FairMormon}}		{{FairMormon}}
	{{~~header2~~		{{H1
	\|~~title~~=~~[[../../]]~~		\|L=
	\|~~author~~=Joseph E. Taylor		\|H=
	\|~~section~~=Journal of Discourses 23: DEPENDENCE UPON THE HOLY SPIRIT—THE GATHERING AND ITS OBJECT—SACRIFICES REQUIRED OF THE SAINTS—THE RISK OF REJECTING THE TESTIMONY OF THE TRUTH—PROFESSION AND PRACTICE, PRETENSIONS AND PRINCIPLE—IMPENDING TRIALS AND TROUBLES, TRUST IN GOD—TIME AND ETERNITY , BODY AND SPIRIT—"MORE BLESSED ARE THEY THAT BELIEVE AND HAVE NOT SEEN"—THE SPIRIT OF TRUTHFUL INTUITION THE SAFEST GUIDE—EXHORTATION, COUNSEL AND INSTRUCTION		\|A=Joseph E. Taylor
	\|~~previous~~=[[../27\|The Work of God and Building Up of Zion, etc.]]		\|T=Journal of Discourses 23: DEPENDENCE UPON THE HOLY SPIRIT—THE GATHERING AND ITS OBJECT—SACRIFICES REQUIRED OF THE SAINTS—THE RISK OF REJECTING THE TESTIMONY OF THE TRUTH—PROFESSION AND PRACTICE, PRETENSIONS AND PRINCIPLE—IMPENDING TRIALS AND TROUBLES, TRUST IN GOD—TIME AND ETERNITY , BODY AND SPIRIT—"MORE BLESSED ARE THEY THAT BELIEVE AND HAVE NOT SEEN"—THE SPIRIT OF TRUTHFUL INTUITION THE SAFEST GUIDE—EXHORTATION, COUNSEL AND INSTRUCTION
	\|~~next~~=[[../29\|The Gospel of Christ or Ancient Christianity, etc.]]		\|<=[[../27\|The Work of God and Building Up of Zion, etc.]]
	\|~~notes~~=		\|>=[[../29\|The Gospel of Christ or Ancient Christianity, etc.]]
			\|S=
	}}		}}
	<onlyinclude>		<onlyinclude>

FairMormonBot: Bot: Automated text replacement (-{{FairMormon}}\n{{header2\n\|title(.)\n\|author = (.)\n\|section=\[\[\.\./\|Volume (..)\]\], (.*)\n +{{FairMormon}}\n{{header2\n|title\1\n|author=\2\n|section=Journal of Discourses \3: \4\n)

2019-01-12T05:35:46Z

Bot: Automated text replacement (-{{FairMormon}}\n{{header2\n\|title(.*)\n\|author = (.*)\n\|section=\[\[\.\./\|Volume (..)\]\], (.*)\n +{{FairMormon}}\n{{header2\n|title\1\n|author=\2\n|section=Journal of Discourses \3: \4\n)

← Older revision		Revision as of 05:35, 12 January 2019
Line 2:		Line 2:
	{{header2		{{header2
	\|title=[[../../]]		\|title=[[../../]]
	\|author = Joseph E. Taylor		\|author=Joseph E. Taylor
	\|section=~~[[../\|Volume~~ 23~~]],~~ DEPENDENCE UPON THE HOLY SPIRIT—THE GATHERING AND ITS OBJECT—SACRIFICES REQUIRED OF THE SAINTS—THE RISK OF REJECTING THE TESTIMONY OF THE TRUTH—PROFESSION AND PRACTICE, PRETENSIONS AND PRINCIPLE—IMPENDING TRIALS AND TROUBLES, TRUST IN GOD—TIME AND ETERNITY , BODY AND SPIRIT—"MORE BLESSED ARE THEY THAT BELIEVE AND HAVE NOT SEEN"—THE SPIRIT OF TRUTHFUL INTUITION THE SAFEST GUIDE—EXHORTATION, COUNSEL AND INSTRUCTION		\|section=Journal of Discourses 23: DEPENDENCE UPON THE HOLY SPIRIT—THE GATHERING AND ITS OBJECT—SACRIFICES REQUIRED OF THE SAINTS—THE RISK OF REJECTING THE TESTIMONY OF THE TRUTH—PROFESSION AND PRACTICE, PRETENSIONS AND PRINCIPLE—IMPENDING TRIALS AND TROUBLES, TRUST IN GOD—TIME AND ETERNITY , BODY AND SPIRIT—"MORE BLESSED ARE THEY THAT BELIEVE AND HAVE NOT SEEN"—THE SPIRIT OF TRUTHFUL INTUITION THE SAFEST GUIDE—EXHORTATION, COUNSEL AND INSTRUCTION
	\|previous=[[../27\|The Work of God and Building Up of Zion, etc.]]		\|previous=[[../27\|The Work of God and Building Up of Zion, etc.]]
	\|next=[[../29\|The Gospel of Christ or Ancient Christianity, etc.]]		\|next=[[../29\|The Gospel of Christ or Ancient Christianity, etc.]]

FairMormonBot: Bot: Automated text replacement (-{{header2\n \| title(.)\n \| author (.)\n \| noauthor(.)\n \| section(.)\n \| previous(.)\n \| next(.)\n \| notes(.)\n(.)\n}} +{{FairMormon}}\n{{header2\n|title=../../\n|author\2\n|section\4\n|previous\5\n...

2019-01-12T01:59:29Z

Bot: Automated text replacement (-{{header2\n \| title(.*)\n \| author (.*)\n \| noauthor(.*)\n \| section(.*)\n \| previous(.*)\n \| next(.*)\n \| notes(.*)\n(.*)\n}} +{{FairMormon}}\n{{header2\n|title=[[../../]]\n|author\2\n|section\4\n|previous\5\n...

← Older revision		Revision as of 01:59, 12 January 2019
Line 1:		Line 1:
			{{FairMormon}}
	{{header2		{{header2
	\| title = [[../../]]		\|title=[[../../]]
	\| author = Joseph E. Taylor		\|author = Joseph E. Taylor
	~~\| noauthor=~~		\|section=[[../\|Volume 23]], DEPENDENCE UPON THE HOLY SPIRIT—THE GATHERING AND ITS OBJECT—SACRIFICES REQUIRED OF THE SAINTS—THE RISK OF REJECTING THE TESTIMONY OF THE TRUTH—PROFESSION AND PRACTICE, PRETENSIONS AND PRINCIPLE—IMPENDING TRIALS AND TROUBLES, TRUST IN GOD—TIME AND ETERNITY , BODY AND SPIRIT—"MORE BLESSED ARE THEY THAT BELIEVE AND HAVE NOT SEEN"—THE SPIRIT OF TRUTHFUL INTUITION THE SAFEST GUIDE—EXHORTATION, COUNSEL AND INSTRUCTION
	\| section=[[../\|Volume 23]], DEPENDENCE UPON THE HOLY SPIRIT—THE GATHERING AND ITS OBJECT—SACRIFICES REQUIRED OF THE SAINTS—THE RISK OF REJECTING THE TESTIMONY OF THE TRUTH—PROFESSION AND PRACTICE, PRETENSIONS AND PRINCIPLE—IMPENDING TRIALS AND TROUBLES, TRUST IN GOD—TIME AND ETERNITY , BODY AND SPIRIT—"MORE BLESSED ARE THEY THAT BELIEVE AND HAVE NOT SEEN"—THE SPIRIT OF TRUTHFUL INTUITION THE SAFEST GUIDE—EXHORTATION, COUNSEL AND INSTRUCTION		\|previous=[[../27\|The Work of God and Building Up of Zion, etc.]]
	\| previous=[[../27\|The Work of God and Building Up of Zion, etc.]]		\|next=[[../29\|The Gospel of Christ or Ancient Christianity, etc.]]
	\| next=[[../29\|The Gospel of Christ or Ancient Christianity, etc.]]		\|notes=
	\| notes=~~DISCOURSE BY ELDER JOSEPH E. TAYLOR, Delivered in The Tabernacle, Salt Lake City, Sunday Afternoon, SEPTEMBER 3RD, 1882. (Reported by John Irvine.)~~
	~~(Online document scan [http://contentdm.lib.byu.edu/cdm4/document.php?CISOROOT=/JournalOfDiscourses3&CISOPTR=9598&REC=16 ''Journal of Discourses'', Volume 23])~~
	}}		}}
			<onlyinclude>
			{{H3
			\|L=
			\|H=
			\|S=DISCOURSE BY ELDER JOSEPH E. TAYLOR, Delivered in The Tabernacle, Salt Lake City, Sunday Afternoon, SEPTEMBER 3RD, 1882. (Reported by John Irvine.)
			\|L1=
			}}
			</onlyinclude>


	{{page break\|242\|top}}		{{page break\|242\|top}}

RKMBot: Bot: Removing fr:Journal of Discourses/23/28

2017-06-05T22:30:46Z

Bot: Removing fr:Journal of Discourses/23/28

← Older revision		Revision as of 22:30, 5 June 2017
Line 38:		Line 38:

	But to return now, my brethren and sisters, where do we stand? What is our faith? How much is our confidence? Have we lost any of it? If so, let us regain it. There is a time yet for repentance; there is a time yet left for us to manifest our humility before God; there are opportunities for us to retrace our steps if we have traveled in the wrong direction. The time will come, as far as this earthly existence is concerned, when these opportunities and advantages will cease. Can you be baptized here in the flesh for the remission of your sins? Yes. Can you yourself attend to that ordinance when your tabernacle is laid away in the grave? No you cannot; that ordinance was revealed especially for this time. Can you have hands laid upon you for the reception of the Holy Ghost in this life? Yes. Can you enjoy this privilege when your body is laid away in the grave? No; and to prove that this ordinance, as well as others pertains to this life, this time, I need only say that when we undertake to extend the principles of salvation to those that are dead, somebody in the flesh must represent the person for whom the ordinances are intended who may have neglected or have had no opportunity to attend to these ordinances themselves while in the flesh. {{page break\|249\|top}} When we get to the other side of the veil, we shall find another state of things existing there; we shall find other conditions, other surroundings, other laws, pertaining to that peculiar existence of spirit; we shall find already existing there other organizations. Our bodies will have been left in the grave with all their weaknesses, with all their imperfections. Our spirits will not go down into the grave. They live in the presence of God; they will be held responsible for that tabernacle, for its acts, for its development; they will be held responsible before God, before the heavens, for the faith they have exercised, or for the wrongs that they have allowed themselves to be guilty of in the flesh; for I say right here; I repeat it again, that it is the business of the spirit to preside over, to be master of and to control this fleshy tabernacle to all intents and purposes and to hold it subject to all the laws of God. But, says one, there are weaknesses that pertain to the flesh, are they all sins? No. What about those weaknesses? The man who has been pure in his spirit, pure in his heart, pure in his intentions and desires before God, when he lays that body down in the grave there will be found in the very elements with which his body will mingle, a power to cleanse and purify all weaknesses as pertaining to the flesh which cannot be regarded as sins before God. Yes, give mother earth time and she will so effectually purify the tabernacle that she will get it ready for the resurrection from the grave to be re-united with the spirit. Then after a while we shall become acquainted with the higher laws, with principles altogether different to those taught to us in the flesh and which also pertain to eternal lives. And then again, when we come to be resurrected from the grave we shall find other conditions in advance of those; we shall find God's Priesthood there, his law there, his power there, his influence there, as there will be teachings and instructions to be given even then; and thus shall we keep going on from condition to condition of perfection and glory until we become possessed of the glory that belongs to God. Is it worth living for? Is it worth enduring a few threats for? Is it worth being quiet when you are menaced, and as passive as the Lord wants you to be? Yes. Is it worth making any sacrifice for? Is it worth leaving home, father, mother, sister, brother? It is. And why? The day will come, perchance, even in the spirit world, when that father and mother, sister and brother, who despised you, will be seeking after salvation and will want to have conferred upon them the powers of eternal life. And you will have placed yourself in the position to act for them though your body may be in the grave, for your spirit still lives and you can preach and even become a minister of salvation to those of your own house. Amen.		But to return now, my brethren and sisters, where do we stand? What is our faith? How much is our confidence? Have we lost any of it? If so, let us regain it. There is a time yet for repentance; there is a time yet left for us to manifest our humility before God; there are opportunities for us to retrace our steps if we have traveled in the wrong direction. The time will come, as far as this earthly existence is concerned, when these opportunities and advantages will cease. Can you be baptized here in the flesh for the remission of your sins? Yes. Can you yourself attend to that ordinance when your tabernacle is laid away in the grave? No you cannot; that ordinance was revealed especially for this time. Can you have hands laid upon you for the reception of the Holy Ghost in this life? Yes. Can you enjoy this privilege when your body is laid away in the grave? No; and to prove that this ordinance, as well as others pertains to this life, this time, I need only say that when we undertake to extend the principles of salvation to those that are dead, somebody in the flesh must represent the person for whom the ordinances are intended who may have neglected or have had no opportunity to attend to these ordinances themselves while in the flesh. {{page break\|249\|top}} When we get to the other side of the veil, we shall find another state of things existing there; we shall find other conditions, other surroundings, other laws, pertaining to that peculiar existence of spirit; we shall find already existing there other organizations. Our bodies will have been left in the grave with all their weaknesses, with all their imperfections. Our spirits will not go down into the grave. They live in the presence of God; they will be held responsible for that tabernacle, for its acts, for its development; they will be held responsible before God, before the heavens, for the faith they have exercised, or for the wrongs that they have allowed themselves to be guilty of in the flesh; for I say right here; I repeat it again, that it is the business of the spirit to preside over, to be master of and to control this fleshy tabernacle to all intents and purposes and to hold it subject to all the laws of God. But, says one, there are weaknesses that pertain to the flesh, are they all sins? No. What about those weaknesses? The man who has been pure in his spirit, pure in his heart, pure in his intentions and desires before God, when he lays that body down in the grave there will be found in the very elements with which his body will mingle, a power to cleanse and purify all weaknesses as pertaining to the flesh which cannot be regarded as sins before God. Yes, give mother earth time and she will so effectually purify the tabernacle that she will get it ready for the resurrection from the grave to be re-united with the spirit. Then after a while we shall become acquainted with the higher laws, with principles altogether different to those taught to us in the flesh and which also pertain to eternal lives. And then again, when we come to be resurrected from the grave we shall find other conditions in advance of those; we shall find God's Priesthood there, his law there, his power there, his influence there, as there will be teachings and instructions to be given even then; and thus shall we keep going on from condition to condition of perfection and glory until we become possessed of the glory that belongs to God. Is it worth living for? Is it worth enduring a few threats for? Is it worth being quiet when you are menaced, and as passive as the Lord wants you to be? Yes. Is it worth making any sacrifice for? Is it worth leaving home, father, mother, sister, brother? It is. And why? The day will come, perchance, even in the spirit world, when that father and mother, sister and brother, who despised you, will be seeking after salvation and will want to have conferred upon them the powers of eternal life. And you will have placed yourself in the position to act for them though your body may be in the grave, for your spirit still lives and you can preach and even become a minister of salvation to those of your own house. Amen.

	~~[[fr:Journal of Discourses/23/28]]~~

GregSmith: robot Adding: fr:Journal of Discourses/23/28

2010-05-02T15:48:12Z

robot Adding: fr:Journal of Discourses/23/28

← Older revision		Revision as of 15:48, 2 May 2010
Line 38:		Line 38:

	But to return now, my brethren and sisters, where do we stand? What is our faith? How much is our confidence? Have we lost any of it? If so, let us regain it. There is a time yet for repentance; there is a time yet left for us to manifest our humility before God; there are opportunities for us to retrace our steps if we have traveled in the wrong direction. The time will come, as far as this earthly existence is concerned, when these opportunities and advantages will cease. Can you be baptized here in the flesh for the remission of your sins? Yes. Can you yourself attend to that ordinance when your tabernacle is laid away in the grave? No you cannot; that ordinance was revealed especially for this time. Can you have hands laid upon you for the reception of the Holy Ghost in this life? Yes. Can you enjoy this privilege when your body is laid away in the grave? No; and to prove that this ordinance, as well as others pertains to this life, this time, I need only say that when we undertake to extend the principles of salvation to those that are dead, somebody in the flesh must represent the person for whom the ordinances are intended who may have neglected or have had no opportunity to attend to these ordinances themselves while in the flesh. {{page break\|249\|top}} When we get to the other side of the veil, we shall find another state of things existing there; we shall find other conditions, other surroundings, other laws, pertaining to that peculiar existence of spirit; we shall find already existing there other organizations. Our bodies will have been left in the grave with all their weaknesses, with all their imperfections. Our spirits will not go down into the grave. They live in the presence of God; they will be held responsible for that tabernacle, for its acts, for its development; they will be held responsible before God, before the heavens, for the faith they have exercised, or for the wrongs that they have allowed themselves to be guilty of in the flesh; for I say right here; I repeat it again, that it is the business of the spirit to preside over, to be master of and to control this fleshy tabernacle to all intents and purposes and to hold it subject to all the laws of God. But, says one, there are weaknesses that pertain to the flesh, are they all sins? No. What about those weaknesses? The man who has been pure in his spirit, pure in his heart, pure in his intentions and desires before God, when he lays that body down in the grave there will be found in the very elements with which his body will mingle, a power to cleanse and purify all weaknesses as pertaining to the flesh which cannot be regarded as sins before God. Yes, give mother earth time and she will so effectually purify the tabernacle that she will get it ready for the resurrection from the grave to be re-united with the spirit. Then after a while we shall become acquainted with the higher laws, with principles altogether different to those taught to us in the flesh and which also pertain to eternal lives. And then again, when we come to be resurrected from the grave we shall find other conditions in advance of those; we shall find God's Priesthood there, his law there, his power there, his influence there, as there will be teachings and instructions to be given even then; and thus shall we keep going on from condition to condition of perfection and glory until we become possessed of the glory that belongs to God. Is it worth living for? Is it worth enduring a few threats for? Is it worth being quiet when you are menaced, and as passive as the Lord wants you to be? Yes. Is it worth making any sacrifice for? Is it worth leaving home, father, mother, sister, brother? It is. And why? The day will come, perchance, even in the spirit world, when that father and mother, sister and brother, who despised you, will be seeking after salvation and will want to have conferred upon them the powers of eternal life. And you will have placed yourself in the position to act for them though your body may be in the grave, for your spirit still lives and you can preach and even become a minister of salvation to those of your own house. Amen.		But to return now, my brethren and sisters, where do we stand? What is our faith? How much is our confidence? Have we lost any of it? If so, let us regain it. There is a time yet for repentance; there is a time yet left for us to manifest our humility before God; there are opportunities for us to retrace our steps if we have traveled in the wrong direction. The time will come, as far as this earthly existence is concerned, when these opportunities and advantages will cease. Can you be baptized here in the flesh for the remission of your sins? Yes. Can you yourself attend to that ordinance when your tabernacle is laid away in the grave? No you cannot; that ordinance was revealed especially for this time. Can you have hands laid upon you for the reception of the Holy Ghost in this life? Yes. Can you enjoy this privilege when your body is laid away in the grave? No; and to prove that this ordinance, as well as others pertains to this life, this time, I need only say that when we undertake to extend the principles of salvation to those that are dead, somebody in the flesh must represent the person for whom the ordinances are intended who may have neglected or have had no opportunity to attend to these ordinances themselves while in the flesh. {{page break\|249\|top}} When we get to the other side of the veil, we shall find another state of things existing there; we shall find other conditions, other surroundings, other laws, pertaining to that peculiar existence of spirit; we shall find already existing there other organizations. Our bodies will have been left in the grave with all their weaknesses, with all their imperfections. Our spirits will not go down into the grave. They live in the presence of God; they will be held responsible for that tabernacle, for its acts, for its development; they will be held responsible before God, before the heavens, for the faith they have exercised, or for the wrongs that they have allowed themselves to be guilty of in the flesh; for I say right here; I repeat it again, that it is the business of the spirit to preside over, to be master of and to control this fleshy tabernacle to all intents and purposes and to hold it subject to all the laws of God. But, says one, there are weaknesses that pertain to the flesh, are they all sins? No. What about those weaknesses? The man who has been pure in his spirit, pure in his heart, pure in his intentions and desires before God, when he lays that body down in the grave there will be found in the very elements with which his body will mingle, a power to cleanse and purify all weaknesses as pertaining to the flesh which cannot be regarded as sins before God. Yes, give mother earth time and she will so effectually purify the tabernacle that she will get it ready for the resurrection from the grave to be re-united with the spirit. Then after a while we shall become acquainted with the higher laws, with principles altogether different to those taught to us in the flesh and which also pertain to eternal lives. And then again, when we come to be resurrected from the grave we shall find other conditions in advance of those; we shall find God's Priesthood there, his law there, his power there, his influence there, as there will be teachings and instructions to be given even then; and thus shall we keep going on from condition to condition of perfection and glory until we become possessed of the glory that belongs to God. Is it worth living for? Is it worth enduring a few threats for? Is it worth being quiet when you are menaced, and as passive as the Lord wants you to be? Yes. Is it worth making any sacrifice for? Is it worth leaving home, father, mother, sister, brother? It is. And why? The day will come, perchance, even in the spirit world, when that father and mother, sister and brother, who despised you, will be seeking after salvation and will want to have conferred upon them the powers of eternal life. And you will have placed yourself in the position to act for them though your body may be in the grave, for your spirit still lives and you can preach and even become a minister of salvation to those of your own house. Amen.

			[[fr:Journal of Discourses/23/28]]

Journal of Discourses/23/28 - Revision history

GregSmith: /* top */Bot replace {{FairMormon}} with {{Main Page}} and remove extra lines around {{Header}}

FairMormonBot: Bot: Automated text replacement (-{{H1\n\|L=\n\|H=(.*)\n(.*)\n(.*)\n(.*)\n(.*)\n(.*)\n}}(.*)\n\n{{H3\n\|L=Journal of Discourses/(..)/(.*)\n\|H=\n +{{H1\n|L=Journal of Discourses/\8/\9\n|H=\1\n\2\n\3\n\4\n\5\n\6\n}}\n\n{{H3\n|...

RogerNicholson at 23:34, 20 January 2019

FairMormonBot: Bot: Automated text replacement (-\|H=(.*)\n\|T=(.*)\n\|<=(.*)\n\|>=(.*)\n\|S=\n +|H=\1\n|S=\n|T=\2\n|A=CHECK\n|<=\3\n|>=\4\n)

FairMormonBot: Bot: Automated text replacement (-{{FairMormon}}\n{{H1\n\|L=\n\|H=\n\|A=(.*)\n\|T=Journal of Discourses (..): (.*)\n +{{FairMormon}}\n{{H1\n|L=\n|H=\3\n|T=Journal of Discourses \2: \3\n)

FairMormonBot: Bot: Automated text replacement (-{{FairMormon}}\n{{header2\n\|title(.*)\n\|author=(.*)\n\|section(.*)\n\|previous(.*)\n\|next(.*)\n\|notes(.*)\n +{{FairMormon}}\n{{H1\n|L=\n|H=\n|A=\2\n|T\3\n|<\4\n|>\5\n|S\6\n)

FairMormonBot: Bot: Automated text replacement (-{{FairMormon}}\n{{header2\n\|title(.*)\n\|author = (.*)\n\|section=\[\[\.\./\|Volume (..)\]\], (.*)\n +{{FairMormon}}\n{{header2\n|title\1\n|author=\2\n|section=Journal of Discourses \3: \4\n)

FairMormonBot: Bot: Automated text replacement (-{{header2\n \| title(.*)\n \| author (.*)\n \| noauthor(.*)\n \| section(.*)\n \| previous(.*)\n \| next(.*)\n \| notes(.*)\n(.*)\n}} +{{FairMormon}}\n{{header2\n|title=../../\n|author\2\n|section\4\n|previous\5\n...