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	<updated>2026-04-06T17:21:39Z</updated>
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		<id>https://www.fairlatterdaysaints.org/answers/index.php?title=Journal_of_Discourses/20/18&amp;diff=206845&amp;oldid=prev</id>
		<title>RogerNicholson at 00:13, 19 January 2019</title>
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		<updated>2019-01-19T00:13:21Z</updated>

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&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|H=&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|H=&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|S=DELIVERED IN THE NORTH BRANCH MEETING ROOM, OF THE LONDON CONFERENCE, ON SUNDAY EVENING, MARCH 9TH, 1879. (Reported by Joseph May, of Sheffield.)&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|S=DELIVERED IN THE NORTH BRANCH MEETING ROOM, OF THE LONDON CONFERENCE, ON SUNDAY EVENING, MARCH 9TH, 1879. (Reported by Joseph May, of Sheffield.)&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>RogerNicholson</name></author>
	</entry>
	<entry>
		<id>https://www.fairlatterdaysaints.org/answers/index.php?title=Journal_of_Discourses/20/18&amp;diff=204764&amp;oldid=prev</id>
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		<updated>2019-01-15T01:44:50Z</updated>

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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 01:44, 15 January 2019&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l3&quot;&gt;Line 3:&lt;/td&gt;
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		<author><name>FairMormonBot</name></author>
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	<entry>
		<id>https://www.fairlatterdaysaints.org/answers/index.php?title=Journal_of_Discourses/20/18&amp;diff=202162&amp;oldid=prev</id>
		<title>FairMormonBot: Bot: Automated text replacement  (-{{FairMormon}}\n{{H1\n\|L=\n\|H=\n\|A=(.*)\n\|T=Journal of Discourses (..): (.*)\n +{{FairMormon}}\n{{H1\n|L=\n|H=\3\n|T=Journal of Discourses \2: \3\n)</title>
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		<updated>2019-01-12T21:32:35Z</updated>

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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 21:32, 12 January 2019&lt;/td&gt;
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		<author><name>FairMormonBot</name></author>
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	<entry>
		<id>https://www.fairlatterdaysaints.org/answers/index.php?title=Journal_of_Discourses/20/18&amp;diff=201434&amp;oldid=prev</id>
		<title>FairMormonBot: Bot: Automated text replacement  (-{{FairMormon}}\n{{header2\n\|title(.*)\n\|author=(.*)\n\|section(.*)\n\|previous(.*)\n\|next(.*)\n\|notes(.*)\n +{{FairMormon}}\n{{H1\n|L=\n|H=\n|A=\2\n|T\3\n|&lt;\4\n|&gt;\5\n|S\6\n)</title>
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		<updated>2019-01-12T18:26:46Z</updated>

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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 18:26, 12 January 2019&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
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&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;title&lt;/del&gt;=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[../../]]&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;L=&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;author&lt;/del&gt;=Orson Pratt&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|H&lt;/ins&gt;=&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;section&lt;/del&gt;=Journal of Discourses 20: DISCOURSE BY ELDER ORSON PRATT&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;A&lt;/ins&gt;=Orson Pratt&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;previous&lt;/del&gt;=[[../17|Remarks Made by President John Taylor]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;T&lt;/ins&gt;=Journal of Discourses 20: DISCOURSE BY ELDER ORSON PRATT&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;next&lt;/del&gt;=[[../19|The Natural Weakness of Men, etc.]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;&lt;/ins&gt;=[[../17|Remarks Made by President John Taylor]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;notes&lt;/del&gt;=&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt;&lt;/ins&gt;=[[../19|The Natural Weakness of Men, etc.]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;S&lt;/ins&gt;=&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;onlyinclude&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;onlyinclude&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>FairMormonBot</name></author>
	</entry>
	<entry>
		<id>https://www.fairlatterdaysaints.org/answers/index.php?title=Journal_of_Discourses/20/18&amp;diff=200855&amp;oldid=prev</id>
		<title>FairMormonBot: Bot: Automated text replacement  (-{{FairMormon}}\n{{header2\n\|title(.*)\n\|author  = (.*)\n\|section=\[\[\.\./\|Volume (..)\]\], (.*)\n +{{FairMormon}}\n{{header2\n|title\1\n|author=\2\n|section=Journal of Discourses \3: \4\n)</title>
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		<updated>2019-01-12T05:18:07Z</updated>

		<summary type="html">&lt;p&gt;Bot: Automated text replacement  (-{{FairMormon}}\n{{header2\n\|title(.*)\n\|author  = (.*)\n\|section=\[\[\.\./\|Volume (..)\]\], (.*)\n +{{FairMormon}}\n{{header2\n|title\1\n|author=\2\n|section=Journal of Discourses \3: \4\n)&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 05:18, 12 January 2019&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l2&quot;&gt;Line 2:&lt;/td&gt;
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&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|author &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt; &lt;/del&gt;= Orson Pratt&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|author=Orson Pratt&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|section=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[../|Volume &lt;/del&gt;20&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]], &lt;/del&gt;DISCOURSE BY ELDER ORSON PRATT&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|section=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Journal of Discourses &lt;/ins&gt;20&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;: &lt;/ins&gt;DISCOURSE BY ELDER ORSON PRATT&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|previous=[[../17|Remarks Made by President John Taylor]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|previous=[[../17|Remarks Made by President John Taylor]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|next=[[../19|The Natural Weakness of Men, etc.]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|next=[[../19|The Natural Weakness of Men, etc.]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>FairMormonBot</name></author>
	</entry>
	<entry>
		<id>https://www.fairlatterdaysaints.org/answers/index.php?title=Journal_of_Discourses/20/18&amp;diff=199779&amp;oldid=prev</id>
		<title>FairMormonBot: Bot: Automated text replacement  (-{{header2\n \| title(.*)\n \| author (.*)\n \| noauthor(.*)\n \| section(.*)\n \| previous(.*)\n \| next(.*)\n \| notes(.*)\n(.*)\n}} +{{FairMormon}}\n{{header2\n|title=../../\n|author\2\n|section\4\n|previous\5\n...</title>
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		<updated>2019-01-12T01:41:59Z</updated>

		<summary type="html">&lt;p&gt;Bot: Automated text replacement  (-{{header2\n \| title(.*)\n \| author (.*)\n \| noauthor(.*)\n \| section(.*)\n \| previous(.*)\n \| next(.*)\n \| notes(.*)\n(.*)\n}} +{{FairMormon}}\n{{header2\n|title=[[../../]]\n|author\2\n|section\4\n|previous\5\n...&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 01:41, 12 January 2019&lt;/td&gt;
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&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{header2&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{header2&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt; &lt;/del&gt;| title &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;   &lt;/del&gt;= [[../../]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|title=[[../../]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt; &lt;/del&gt;| author &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;  &lt;/del&gt;= Orson Pratt&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|author &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt; &lt;/ins&gt;= Orson Pratt&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt; | noauthor=&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|section=[[../|Volume 20]], DISCOURSE BY ELDER ORSON PRATT&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt; &lt;/del&gt;| section=[[../|Volume 20]], DISCOURSE BY ELDER ORSON PRATT&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|previous=[[../17|Remarks Made by President John Taylor]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt; &lt;/del&gt;| previous=[[../17|Remarks Made by President John Taylor]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|next=[[../19|The Natural Weakness of Men, etc.]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt; &lt;/del&gt;| next=[[../19|The Natural Weakness of Men, etc.]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|notes=&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt; &lt;/del&gt;| notes=&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;DELIVERED IN THE NORTH BRANCH MEETING ROOM, OF THE LONDON CONFERENCE, ON SUNDAY EVENING, MARCH 9TH, 1879. (Reported by Joseph May, of Sheffield.)&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;(Online document scan [http://contentdm.lib.byu.edu/cdm4/document.php?CISOROOT=/JournalOfDiscourses3&amp;amp;CISOPTR=9614&amp;amp;REC=20 &#039;&#039;Journal of Discourses&#039;&#039;, Volume 20])&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;onlyinclude&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{H3&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|L=&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|H=&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|S=DELIVERED IN THE NORTH BRANCH MEETING ROOM, OF THE LONDON CONFERENCE, ON SUNDAY EVENING, MARCH 9TH, 1879. (Reported by Joseph May, of Sheffield.)&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|L1=&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;/onlyinclude&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{page break|142|top}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{page break|142|top}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>FairMormonBot</name></author>
	</entry>
	<entry>
		<id>https://www.fairlatterdaysaints.org/answers/index.php?title=Journal_of_Discourses/20/18&amp;diff=165714&amp;oldid=prev</id>
		<title>RKMBot: Bot: Removing fr:Journal of Discourses/20/18</title>
		<link rel="alternate" type="text/html" href="https://www.fairlatterdaysaints.org/answers/index.php?title=Journal_of_Discourses/20/18&amp;diff=165714&amp;oldid=prev"/>
		<updated>2017-06-05T22:28:15Z</updated>

		<summary type="html">&lt;p&gt;Bot: Removing &lt;a href=&quot;https://www.fairlatterdaysaints.org/reponses/Journal_of_Discourses/20/18&quot; class=&quot;extiw&quot; title=&quot;fr:Journal of Discourses/20/18&quot;&gt;fr:Journal of Discourses/20/18&lt;/a&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 22:28, 5 June 2017&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l70&quot;&gt;Line 70:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 70:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;These twelve men who are appointed to judge these twelve tribes of Israel cannot be as it were the judges over all the earth at the same time. They cannot be everywhere present at the same moment, and hence there will be other judges, other men of God, those who are accounted Worthy in the sight of the Most High. Hence we read in the revelations of St. John that he heard them singing a new song, a glorious song. About what? Their future glory and their future happiness and their future home, Where? On the earth. What? People in heaven singing about coming to the earth? Yes. When it is redeemed it will be a glorious mansion, it will be a glorious world, it will be worth living on; and it will be sanctified, and the knowledge of God will cover the earth as the waters cover the deep. All beings will have knowledge. All people will have understanding. They will comprehend the things of God, and perform them. The Lord will make this earth one of the most glorious habitations, inasmuch as the people will prepare themselves for it, one of the most glorious habitations that can be given to men. It will be peopled by immortal beings throughout eternity. But before that it will have to die. The earth will have to pass away the same as our bodies do, and the dust thereof be mingled in a chaotic form. But that same being who organized the earth will again speak, and eternity will again hear his voice, and the materials of our earth will come together again, and when it unites them in one, and forms them into a world, it will be a glorious world, a habitation for immortal beings; for kings and for priests, and for those that have been faithful to the end. They will dwell upon it, and the generations of their children will dwell upon it, till they become sufficiently numerous to need another creation. What generation? Generations do you say, Mr. Pratt? Do you mean to say that these immortal beings are going to have posterity? I do. I mean just what I say. Those who are accounted worthy to inherit this earth, when it shall be made heavenly, celestial beings will people the earth with {{page break|156|top}} their own offspring, their own sons and their own daughters; and these sons and these daughters which will be born to these immortal beings, will be the same as you and I were before we took these mortal tabernacles. Now do you understand it? How were we then? Perhaps some stranger present may ask, &amp;quot;What position did we occupy before we took these mortal tabernacles? We were in the presence of God the Eternal Father. We were with our Elder Brother. Who is he? The scriptures say that he was Christ. The scriptures say that he was our Lord and Savior Jesus &amp;quot;the first born of every creature.&amp;quot; Indeed! Does that mean his birth in the stable? No. Do the scriptures really say that? Yes. Who are the others that were born? It was all the human family, who were once in the celestial kingdom from whence our spirits came, when they took possession of these mortal tabernacles. As Jesus came down from the Father, being the eldest of the family, and took upon him a mortal tabernacle, even so have his brethren and sisters come from the same region of glory, and have taken upon them mortal tabernacles to follow in his footsteps, if they will. As he was with the Father, before the foundation of the world was laid, so were we, and all the rest of the human family. I don&amp;#039;t mean this flesh; these bones, I do not mean the mortal part of man, but I mean that being that is within these flesh, and bones. I mean that being that feels, that reflects, that thinks, the being that is godlike in its nature, inasmuch as it keeps the commandments of God. That is the being that lived, before these mortal tabernacles were framed. We were there when the foundations of the earth were laid. We were numbered among those sons of God, whom the Lord speaks of to the patriarch Job. &amp;quot;Where wast thou, speaking to Job, when I laid the corner stone of the earth, when all the sons of God shouted for joy, and the morning stars sang together?&amp;quot; Job where were you at that time? He was among them; he was there, perhaps he did not remember it, any more than we do. This is a principle that was taught in ancient times. God is the Father of our spirits, God is the author of all the intelligences, that have ever come into this world. He begat them. He is called the Father of Spirits. Have we to become like him? What is the promise Latter-day Saints? What is the great promise made to all Saints, ancient-day Saints, as well as Latter-day Saints? The promise is that they shall become like him. In what respect? Like him with an immortal body. He will purify these vile bodies of ours and fashion them after his own body, cleansed from sin and prepared to dwell in his presence, having immortal bodies of flesh and bones as our Savior has; and if there is no end to the increase of our Savior&amp;#039;s kingdom, there will be no end to the increase of the kingdom of his younger brethren. Here then, we see the propriety of what I, a little while ago, stated, that this earth will become a habitation of immortal beings and there shall be no more death nor sorrow, for the former things have passed away and all things have become new. They will spread forth and multiply as the stars in yonder heavens or as the sand on the sea shore, that cannot be numbered by mortal man. These offsprings will be spirits, not bodies with flesh and bones, till they have proved themselves as we have done, when they shall be sent upon a new earth, and {{page break|157|top}} receive tabernacles the same as we have done, and if they are willing to keep the laws of God, as the Saints keep the laws of God, they will also be redeemed, and there will be a mansion prepared for them, namely, the world that is erected for their habitation. Thus creations will be multiplied upon creations, a universe of worlds will be constructed for the kingdoms of our God, all becoming or being subject to him that sits upon the throne, who sways his sceptre over all worlds and dominions, and we in connection with him will reign upon thrones and in our mansions, that are given unto us. Hence, says the Apostle Paul, the man is not without the woman in the Lord, neither the woman without the man. People may think they can get a fulness of celestial glory, without having a wife. They may think so, but they will be mistaken. The Lord our God ordained that the male and female should be united for eternity. A marriage covenant for time alone, is not the order of heaven. God designed that man and woman, being immortal beings, should be each others companion, husband and wife, while eternal ages shall roll around, and to enjoy all that is intended for them in the eternal worlds. This is the object that the Lord had in view. These marriages that are celebrated by the gentile nations are well enough in their places. They do very well for those who have no knowledge of the truth. They do well enough for those who have no knowledge of the Gospel. They are human marriages, or, in other words, marriages performed by human authority, marriages that are necessary in human governments, or governments established according to human laws, but all such marriages, and institutions, and ordinances will crumble away, with human governments, and after the resurrection they have no force. But that which is of God will endure forever and ever. Marriages that are ordained of God are eternal. What he has joined together never can be plucked asunder, if the two persons shall remain faithful to their covenants, and faithful to the Lord their God. Hence eternal marriage was ordained by him for the purpose of multiplying intelligent beings after we leave this world. No marriage in the next world. This is the world for all ordinances as well as the ordinance of marriage. If you want to be baptized, do it here. No such thing as being baptized for yourselves in that world. If you want to be confirmed, have it done here, for there is no confirming there. If you want to partake of any of the ordinances of the Lord our God, this is the place for us to attend to them. Hence it is written, that they neither marry nor give in marriage in that world. Why? Because it is supposed that people will have secured to them, in this life, all that pertains to their future exaltation and glory; and if that thing be neglected here, such place themselves in a condition not to occupy the fullness of the glory, ordained before the foundation of the world, to be given to the sons and daughters of the Most High. Amen.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;These twelve men who are appointed to judge these twelve tribes of Israel cannot be as it were the judges over all the earth at the same time. They cannot be everywhere present at the same moment, and hence there will be other judges, other men of God, those who are accounted Worthy in the sight of the Most High. Hence we read in the revelations of St. John that he heard them singing a new song, a glorious song. About what? Their future glory and their future happiness and their future home, Where? On the earth. What? People in heaven singing about coming to the earth? Yes. When it is redeemed it will be a glorious mansion, it will be a glorious world, it will be worth living on; and it will be sanctified, and the knowledge of God will cover the earth as the waters cover the deep. All beings will have knowledge. All people will have understanding. They will comprehend the things of God, and perform them. The Lord will make this earth one of the most glorious habitations, inasmuch as the people will prepare themselves for it, one of the most glorious habitations that can be given to men. It will be peopled by immortal beings throughout eternity. But before that it will have to die. The earth will have to pass away the same as our bodies do, and the dust thereof be mingled in a chaotic form. But that same being who organized the earth will again speak, and eternity will again hear his voice, and the materials of our earth will come together again, and when it unites them in one, and forms them into a world, it will be a glorious world, a habitation for immortal beings; for kings and for priests, and for those that have been faithful to the end. They will dwell upon it, and the generations of their children will dwell upon it, till they become sufficiently numerous to need another creation. What generation? Generations do you say, Mr. Pratt? Do you mean to say that these immortal beings are going to have posterity? I do. I mean just what I say. Those who are accounted worthy to inherit this earth, when it shall be made heavenly, celestial beings will people the earth with {{page break|156|top}} their own offspring, their own sons and their own daughters; and these sons and these daughters which will be born to these immortal beings, will be the same as you and I were before we took these mortal tabernacles. Now do you understand it? How were we then? Perhaps some stranger present may ask, &amp;quot;What position did we occupy before we took these mortal tabernacles? We were in the presence of God the Eternal Father. We were with our Elder Brother. Who is he? The scriptures say that he was Christ. The scriptures say that he was our Lord and Savior Jesus &amp;quot;the first born of every creature.&amp;quot; Indeed! Does that mean his birth in the stable? No. Do the scriptures really say that? Yes. Who are the others that were born? It was all the human family, who were once in the celestial kingdom from whence our spirits came, when they took possession of these mortal tabernacles. As Jesus came down from the Father, being the eldest of the family, and took upon him a mortal tabernacle, even so have his brethren and sisters come from the same region of glory, and have taken upon them mortal tabernacles to follow in his footsteps, if they will. As he was with the Father, before the foundation of the world was laid, so were we, and all the rest of the human family. I don&amp;#039;t mean this flesh; these bones, I do not mean the mortal part of man, but I mean that being that is within these flesh, and bones. I mean that being that feels, that reflects, that thinks, the being that is godlike in its nature, inasmuch as it keeps the commandments of God. That is the being that lived, before these mortal tabernacles were framed. We were there when the foundations of the earth were laid. We were numbered among those sons of God, whom the Lord speaks of to the patriarch Job. &amp;quot;Where wast thou, speaking to Job, when I laid the corner stone of the earth, when all the sons of God shouted for joy, and the morning stars sang together?&amp;quot; Job where were you at that time? He was among them; he was there, perhaps he did not remember it, any more than we do. This is a principle that was taught in ancient times. God is the Father of our spirits, God is the author of all the intelligences, that have ever come into this world. He begat them. He is called the Father of Spirits. Have we to become like him? What is the promise Latter-day Saints? What is the great promise made to all Saints, ancient-day Saints, as well as Latter-day Saints? The promise is that they shall become like him. In what respect? Like him with an immortal body. He will purify these vile bodies of ours and fashion them after his own body, cleansed from sin and prepared to dwell in his presence, having immortal bodies of flesh and bones as our Savior has; and if there is no end to the increase of our Savior&amp;#039;s kingdom, there will be no end to the increase of the kingdom of his younger brethren. Here then, we see the propriety of what I, a little while ago, stated, that this earth will become a habitation of immortal beings and there shall be no more death nor sorrow, for the former things have passed away and all things have become new. They will spread forth and multiply as the stars in yonder heavens or as the sand on the sea shore, that cannot be numbered by mortal man. These offsprings will be spirits, not bodies with flesh and bones, till they have proved themselves as we have done, when they shall be sent upon a new earth, and {{page break|157|top}} receive tabernacles the same as we have done, and if they are willing to keep the laws of God, as the Saints keep the laws of God, they will also be redeemed, and there will be a mansion prepared for them, namely, the world that is erected for their habitation. Thus creations will be multiplied upon creations, a universe of worlds will be constructed for the kingdoms of our God, all becoming or being subject to him that sits upon the throne, who sways his sceptre over all worlds and dominions, and we in connection with him will reign upon thrones and in our mansions, that are given unto us. Hence, says the Apostle Paul, the man is not without the woman in the Lord, neither the woman without the man. People may think they can get a fulness of celestial glory, without having a wife. They may think so, but they will be mistaken. The Lord our God ordained that the male and female should be united for eternity. A marriage covenant for time alone, is not the order of heaven. God designed that man and woman, being immortal beings, should be each others companion, husband and wife, while eternal ages shall roll around, and to enjoy all that is intended for them in the eternal worlds. This is the object that the Lord had in view. These marriages that are celebrated by the gentile nations are well enough in their places. They do very well for those who have no knowledge of the truth. They do well enough for those who have no knowledge of the Gospel. They are human marriages, or, in other words, marriages performed by human authority, marriages that are necessary in human governments, or governments established according to human laws, but all such marriages, and institutions, and ordinances will crumble away, with human governments, and after the resurrection they have no force. But that which is of God will endure forever and ever. Marriages that are ordained of God are eternal. What he has joined together never can be plucked asunder, if the two persons shall remain faithful to their covenants, and faithful to the Lord their God. Hence eternal marriage was ordained by him for the purpose of multiplying intelligent beings after we leave this world. No marriage in the next world. This is the world for all ordinances as well as the ordinance of marriage. If you want to be baptized, do it here. No such thing as being baptized for yourselves in that world. If you want to be confirmed, have it done here, for there is no confirming there. If you want to partake of any of the ordinances of the Lord our God, this is the place for us to attend to them. Hence it is written, that they neither marry nor give in marriage in that world. Why? Because it is supposed that people will have secured to them, in this life, all that pertains to their future exaltation and glory; and if that thing be neglected here, such place themselves in a condition not to occupy the fullness of the glory, ordained before the foundation of the world, to be given to the sons and daughters of the Most High. Amen.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[fr:Journal of Discourses/20/18]]&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>RKMBot</name></author>
	</entry>
	<entry>
		<id>https://www.fairlatterdaysaints.org/answers/index.php?title=Journal_of_Discourses/20/18&amp;diff=65363&amp;oldid=prev</id>
		<title>GregSmith: robot Adding: fr:Journal of Discourses/20/18</title>
		<link rel="alternate" type="text/html" href="https://www.fairlatterdaysaints.org/answers/index.php?title=Journal_of_Discourses/20/18&amp;diff=65363&amp;oldid=prev"/>
		<updated>2010-05-02T13:26:18Z</updated>

		<summary type="html">&lt;p&gt;robot Adding: &lt;a href=&quot;https://www.fairlatterdaysaints.org/reponses/Journal_of_Discourses/20/18&quot; class=&quot;extiw&quot; title=&quot;fr:Journal of Discourses/20/18&quot;&gt;fr:Journal of Discourses/20/18&lt;/a&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
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				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 13:26, 2 May 2010&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l70&quot;&gt;Line 70:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 70:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;These twelve men who are appointed to judge these twelve tribes of Israel cannot be as it were the judges over all the earth at the same time. They cannot be everywhere present at the same moment, and hence there will be other judges, other men of God, those who are accounted Worthy in the sight of the Most High. Hence we read in the revelations of St. John that he heard them singing a new song, a glorious song. About what? Their future glory and their future happiness and their future home, Where? On the earth. What? People in heaven singing about coming to the earth? Yes. When it is redeemed it will be a glorious mansion, it will be a glorious world, it will be worth living on; and it will be sanctified, and the knowledge of God will cover the earth as the waters cover the deep. All beings will have knowledge. All people will have understanding. They will comprehend the things of God, and perform them. The Lord will make this earth one of the most glorious habitations, inasmuch as the people will prepare themselves for it, one of the most glorious habitations that can be given to men. It will be peopled by immortal beings throughout eternity. But before that it will have to die. The earth will have to pass away the same as our bodies do, and the dust thereof be mingled in a chaotic form. But that same being who organized the earth will again speak, and eternity will again hear his voice, and the materials of our earth will come together again, and when it unites them in one, and forms them into a world, it will be a glorious world, a habitation for immortal beings; for kings and for priests, and for those that have been faithful to the end. They will dwell upon it, and the generations of their children will dwell upon it, till they become sufficiently numerous to need another creation. What generation? Generations do you say, Mr. Pratt? Do you mean to say that these immortal beings are going to have posterity? I do. I mean just what I say. Those who are accounted worthy to inherit this earth, when it shall be made heavenly, celestial beings will people the earth with {{page break|156|top}} their own offspring, their own sons and their own daughters; and these sons and these daughters which will be born to these immortal beings, will be the same as you and I were before we took these mortal tabernacles. Now do you understand it? How were we then? Perhaps some stranger present may ask, &amp;quot;What position did we occupy before we took these mortal tabernacles? We were in the presence of God the Eternal Father. We were with our Elder Brother. Who is he? The scriptures say that he was Christ. The scriptures say that he was our Lord and Savior Jesus &amp;quot;the first born of every creature.&amp;quot; Indeed! Does that mean his birth in the stable? No. Do the scriptures really say that? Yes. Who are the others that were born? It was all the human family, who were once in the celestial kingdom from whence our spirits came, when they took possession of these mortal tabernacles. As Jesus came down from the Father, being the eldest of the family, and took upon him a mortal tabernacle, even so have his brethren and sisters come from the same region of glory, and have taken upon them mortal tabernacles to follow in his footsteps, if they will. As he was with the Father, before the foundation of the world was laid, so were we, and all the rest of the human family. I don&amp;#039;t mean this flesh; these bones, I do not mean the mortal part of man, but I mean that being that is within these flesh, and bones. I mean that being that feels, that reflects, that thinks, the being that is godlike in its nature, inasmuch as it keeps the commandments of God. That is the being that lived, before these mortal tabernacles were framed. We were there when the foundations of the earth were laid. We were numbered among those sons of God, whom the Lord speaks of to the patriarch Job. &amp;quot;Where wast thou, speaking to Job, when I laid the corner stone of the earth, when all the sons of God shouted for joy, and the morning stars sang together?&amp;quot; Job where were you at that time? He was among them; he was there, perhaps he did not remember it, any more than we do. This is a principle that was taught in ancient times. God is the Father of our spirits, God is the author of all the intelligences, that have ever come into this world. He begat them. He is called the Father of Spirits. Have we to become like him? What is the promise Latter-day Saints? What is the great promise made to all Saints, ancient-day Saints, as well as Latter-day Saints? The promise is that they shall become like him. In what respect? Like him with an immortal body. He will purify these vile bodies of ours and fashion them after his own body, cleansed from sin and prepared to dwell in his presence, having immortal bodies of flesh and bones as our Savior has; and if there is no end to the increase of our Savior&amp;#039;s kingdom, there will be no end to the increase of the kingdom of his younger brethren. Here then, we see the propriety of what I, a little while ago, stated, that this earth will become a habitation of immortal beings and there shall be no more death nor sorrow, for the former things have passed away and all things have become new. They will spread forth and multiply as the stars in yonder heavens or as the sand on the sea shore, that cannot be numbered by mortal man. These offsprings will be spirits, not bodies with flesh and bones, till they have proved themselves as we have done, when they shall be sent upon a new earth, and {{page break|157|top}} receive tabernacles the same as we have done, and if they are willing to keep the laws of God, as the Saints keep the laws of God, they will also be redeemed, and there will be a mansion prepared for them, namely, the world that is erected for their habitation. Thus creations will be multiplied upon creations, a universe of worlds will be constructed for the kingdoms of our God, all becoming or being subject to him that sits upon the throne, who sways his sceptre over all worlds and dominions, and we in connection with him will reign upon thrones and in our mansions, that are given unto us. Hence, says the Apostle Paul, the man is not without the woman in the Lord, neither the woman without the man. People may think they can get a fulness of celestial glory, without having a wife. They may think so, but they will be mistaken. The Lord our God ordained that the male and female should be united for eternity. A marriage covenant for time alone, is not the order of heaven. God designed that man and woman, being immortal beings, should be each others companion, husband and wife, while eternal ages shall roll around, and to enjoy all that is intended for them in the eternal worlds. This is the object that the Lord had in view. These marriages that are celebrated by the gentile nations are well enough in their places. They do very well for those who have no knowledge of the truth. They do well enough for those who have no knowledge of the Gospel. They are human marriages, or, in other words, marriages performed by human authority, marriages that are necessary in human governments, or governments established according to human laws, but all such marriages, and institutions, and ordinances will crumble away, with human governments, and after the resurrection they have no force. But that which is of God will endure forever and ever. Marriages that are ordained of God are eternal. What he has joined together never can be plucked asunder, if the two persons shall remain faithful to their covenants, and faithful to the Lord their God. Hence eternal marriage was ordained by him for the purpose of multiplying intelligent beings after we leave this world. No marriage in the next world. This is the world for all ordinances as well as the ordinance of marriage. If you want to be baptized, do it here. No such thing as being baptized for yourselves in that world. If you want to be confirmed, have it done here, for there is no confirming there. If you want to partake of any of the ordinances of the Lord our God, this is the place for us to attend to them. Hence it is written, that they neither marry nor give in marriage in that world. Why? Because it is supposed that people will have secured to them, in this life, all that pertains to their future exaltation and glory; and if that thing be neglected here, such place themselves in a condition not to occupy the fullness of the glory, ordained before the foundation of the world, to be given to the sons and daughters of the Most High. Amen.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;These twelve men who are appointed to judge these twelve tribes of Israel cannot be as it were the judges over all the earth at the same time. They cannot be everywhere present at the same moment, and hence there will be other judges, other men of God, those who are accounted Worthy in the sight of the Most High. Hence we read in the revelations of St. John that he heard them singing a new song, a glorious song. About what? Their future glory and their future happiness and their future home, Where? On the earth. What? People in heaven singing about coming to the earth? Yes. When it is redeemed it will be a glorious mansion, it will be a glorious world, it will be worth living on; and it will be sanctified, and the knowledge of God will cover the earth as the waters cover the deep. All beings will have knowledge. All people will have understanding. They will comprehend the things of God, and perform them. The Lord will make this earth one of the most glorious habitations, inasmuch as the people will prepare themselves for it, one of the most glorious habitations that can be given to men. It will be peopled by immortal beings throughout eternity. But before that it will have to die. The earth will have to pass away the same as our bodies do, and the dust thereof be mingled in a chaotic form. But that same being who organized the earth will again speak, and eternity will again hear his voice, and the materials of our earth will come together again, and when it unites them in one, and forms them into a world, it will be a glorious world, a habitation for immortal beings; for kings and for priests, and for those that have been faithful to the end. They will dwell upon it, and the generations of their children will dwell upon it, till they become sufficiently numerous to need another creation. What generation? Generations do you say, Mr. Pratt? Do you mean to say that these immortal beings are going to have posterity? I do. I mean just what I say. Those who are accounted worthy to inherit this earth, when it shall be made heavenly, celestial beings will people the earth with {{page break|156|top}} their own offspring, their own sons and their own daughters; and these sons and these daughters which will be born to these immortal beings, will be the same as you and I were before we took these mortal tabernacles. Now do you understand it? How were we then? Perhaps some stranger present may ask, &amp;quot;What position did we occupy before we took these mortal tabernacles? We were in the presence of God the Eternal Father. We were with our Elder Brother. Who is he? The scriptures say that he was Christ. The scriptures say that he was our Lord and Savior Jesus &amp;quot;the first born of every creature.&amp;quot; Indeed! Does that mean his birth in the stable? No. Do the scriptures really say that? Yes. Who are the others that were born? It was all the human family, who were once in the celestial kingdom from whence our spirits came, when they took possession of these mortal tabernacles. As Jesus came down from the Father, being the eldest of the family, and took upon him a mortal tabernacle, even so have his brethren and sisters come from the same region of glory, and have taken upon them mortal tabernacles to follow in his footsteps, if they will. As he was with the Father, before the foundation of the world was laid, so were we, and all the rest of the human family. I don&amp;#039;t mean this flesh; these bones, I do not mean the mortal part of man, but I mean that being that is within these flesh, and bones. I mean that being that feels, that reflects, that thinks, the being that is godlike in its nature, inasmuch as it keeps the commandments of God. That is the being that lived, before these mortal tabernacles were framed. We were there when the foundations of the earth were laid. We were numbered among those sons of God, whom the Lord speaks of to the patriarch Job. &amp;quot;Where wast thou, speaking to Job, when I laid the corner stone of the earth, when all the sons of God shouted for joy, and the morning stars sang together?&amp;quot; Job where were you at that time? He was among them; he was there, perhaps he did not remember it, any more than we do. This is a principle that was taught in ancient times. God is the Father of our spirits, God is the author of all the intelligences, that have ever come into this world. He begat them. He is called the Father of Spirits. Have we to become like him? What is the promise Latter-day Saints? What is the great promise made to all Saints, ancient-day Saints, as well as Latter-day Saints? The promise is that they shall become like him. In what respect? Like him with an immortal body. He will purify these vile bodies of ours and fashion them after his own body, cleansed from sin and prepared to dwell in his presence, having immortal bodies of flesh and bones as our Savior has; and if there is no end to the increase of our Savior&amp;#039;s kingdom, there will be no end to the increase of the kingdom of his younger brethren. Here then, we see the propriety of what I, a little while ago, stated, that this earth will become a habitation of immortal beings and there shall be no more death nor sorrow, for the former things have passed away and all things have become new. They will spread forth and multiply as the stars in yonder heavens or as the sand on the sea shore, that cannot be numbered by mortal man. These offsprings will be spirits, not bodies with flesh and bones, till they have proved themselves as we have done, when they shall be sent upon a new earth, and {{page break|157|top}} receive tabernacles the same as we have done, and if they are willing to keep the laws of God, as the Saints keep the laws of God, they will also be redeemed, and there will be a mansion prepared for them, namely, the world that is erected for their habitation. Thus creations will be multiplied upon creations, a universe of worlds will be constructed for the kingdoms of our God, all becoming or being subject to him that sits upon the throne, who sways his sceptre over all worlds and dominions, and we in connection with him will reign upon thrones and in our mansions, that are given unto us. Hence, says the Apostle Paul, the man is not without the woman in the Lord, neither the woman without the man. People may think they can get a fulness of celestial glory, without having a wife. They may think so, but they will be mistaken. The Lord our God ordained that the male and female should be united for eternity. A marriage covenant for time alone, is not the order of heaven. God designed that man and woman, being immortal beings, should be each others companion, husband and wife, while eternal ages shall roll around, and to enjoy all that is intended for them in the eternal worlds. This is the object that the Lord had in view. These marriages that are celebrated by the gentile nations are well enough in their places. They do very well for those who have no knowledge of the truth. They do well enough for those who have no knowledge of the Gospel. They are human marriages, or, in other words, marriages performed by human authority, marriages that are necessary in human governments, or governments established according to human laws, but all such marriages, and institutions, and ordinances will crumble away, with human governments, and after the resurrection they have no force. But that which is of God will endure forever and ever. Marriages that are ordained of God are eternal. What he has joined together never can be plucked asunder, if the two persons shall remain faithful to their covenants, and faithful to the Lord their God. Hence eternal marriage was ordained by him for the purpose of multiplying intelligent beings after we leave this world. No marriage in the next world. This is the world for all ordinances as well as the ordinance of marriage. If you want to be baptized, do it here. No such thing as being baptized for yourselves in that world. If you want to be confirmed, have it done here, for there is no confirming there. If you want to partake of any of the ordinances of the Lord our God, this is the place for us to attend to them. Hence it is written, that they neither marry nor give in marriage in that world. Why? Because it is supposed that people will have secured to them, in this life, all that pertains to their future exaltation and glory; and if that thing be neglected here, such place themselves in a condition not to occupy the fullness of the glory, ordained before the foundation of the world, to be given to the sons and daughters of the Most High. Amen.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
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&lt;/table&gt;</summary>
		<author><name>GregSmith</name></author>
	</entry>
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