FAIR Study Aids/Gospel Doctrine/Book of Mormon/Lesson Six - Revision history

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NealRappleye: /* Lesson 6: Free to Choose Liberty and Eternal Life */

2012-02-13T13:34:58Z

Lesson 6: Free to Choose Liberty and Eternal Life

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	=Lesson 6: Free to Choose Liberty and Eternal Life=		=Lesson 6: Free to Choose Liberty and Eternal Life=
			'''Lesson 6:''' [http://www.lds.org/manual/book-of-mormon-gospel-doctrine-teachers-manual/lesson-6-free-to-choose-liberty-and-eternal-life?lang=eng Free to Choose Liberty and Eternal Life]
	== 1. Lehi exhorts his sons to repent, obey the Lord’s commandments, and put on the armor of righteousness. ({{s\|2\|Nephi\|1\|\|}})==		== 1. Lehi exhorts his sons to repent, obey the Lord’s commandments, and put on the armor of righteousness. ({{s\|2\|Nephi\|1\|\|}})==
	===''Helpful Insights''===		===''Helpful Insights''===

GregSmith at 03:38, 5 February 2012

2012-02-05T03:38:15Z

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	=Lesson 6: Free to Choose Liberty and Eternal Life=		=Lesson 6: Free to Choose Liberty and Eternal Life=
	== 1. Lehi exhorts his sons to repent, obey the Lord’s commandments, and put on the armor of righteousness. ({{s\|2\|Nephi\|1\|\|}})==		== 1. Lehi exhorts his sons to repent, obey the Lord’s commandments, and put on the armor of righteousness. ({{s\|2\|Nephi\|1\|\|}})==

GregSmith: /* Chiasms and Other Poetic Parallelisms in {{s|2|Nephi|1-2||}} */

2012-02-05T03:36:11Z

Chiasms and Other Poetic Parallelisms in {{s|2|Nephi|1-2||}}

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	==Chiasms and Other Poetic Parallelisms in {{s\|2\|Nephi\|1-2\|\|}}==		==Chiasms and Other Poetic Parallelisms in {{s\|2\|Nephi\|1-2\|\|}}==
	The Book of Mormon contains a number of literary structures called poetic parallelisms, [[Book_of_Mormon/Evidences/Hebraisms/Chiasmus\|chiasmus]] being the best known. While these are frequently used as evidence for the Book of Mormon’s authenticity, their real value is in helping shed light on the meaning and message in the text. The following passages contain examples of these structures from chapters being covered in this lesson. If you are planning on using any of these passages in your lesson, it may be worthwhile to check these structures to see if they help emphasize or focus attention on the message you hope to convey, or if they provide an alternative perspective you had not considered before which may enhance your lesson. For the sake of space, the references can only be listed here. To look at these structures, see [http://maxwellinstitute.byu.edu/publications/books/?bookid=132&chapid=1564 Donald W. Perry, ''Poetic Parallelisms: The Complete Text Reformatted''], which is graciously provided online for no charge (you have to go to the PDF file) by the Neal A. Maxwell Institute.		The Book of Mormon contains a number of literary structures called poetic parallelisms, [[Book_of_Mormon/Evidences/Hebraisms/Chiasmus\|chiasmus]] being the best known. While these are frequently used as evidence for the Book of Mormon’s authenticity, their real value is in helping shed light on the meaning and message in the text. The following passages contain examples of these structures from chapters being covered in this lesson. If you are planning on using any of these passages in your lesson, it may be worthwhile to check these structures to see if they help emphasize or focus attention on the message you hope to convey, or if they provide an alternative perspective you had not considered before which may enhance your lesson. For the sake of space, the references can only be listed here. To look at these structures, see [http://maxwellinstitute.byu.edu/publications/books/?bookid=132&chapid=1564 Donald W. Perry, ''Poetic Parallelisms: The Complete Text Reformatted''], which is graciously provided online for no charge (you have to go to the PDF file) by the Neal A. Maxwell Institute.
	*Chiasmus\|{{s\|2\|Nephi\|1\|13-23}}; {{s\|2\|Nephi\|1\|28-29}}; {{s\|2\|Nephi\|2\|7		*Chiasmus: {{s\|2\|Nephi\|1\|13-23}}; {{s\|2\|Nephi\|1\|28-29}}; {{s\|2\|Nephi\|2\|7}}
	*Other Parallelisms\|{{s\|2\|Nephi\|1\|9}}; {{s\|2\|Nephi\|1\|10}}; {{s\|2\|Nephi\|1\|13}}; {{s\|2\|Nephi\|1\|16-17}}; {{s\|2\|Nephi\|1\|21}}; {{s\|2\|Nephi\|1\|26}}; {{s\|2\|Nephi\|2\|5}}; {{s\|2\|Nephi\|2\|9-10}}; {{s\|2\|Nephi\|2\|11}}; {{s\|2\|Nephi\|2\|14}}; {{s\|2\|Nephi\|2\|17-18}}; {{s\|2\|Nephi\|2\|25}}; {{s\|2\|Nephi\|2\|27}}; {{s\|2\|Nephi\|2\|29}}		*Other Parallelisms: {{s\|2\|Nephi\|1\|9}}; {{s\|2\|Nephi\|1\|10}}; {{s\|2\|Nephi\|1\|13}}; {{s\|2\|Nephi\|1\|16-17}}; {{s\|2\|Nephi\|1\|21}}; {{s\|2\|Nephi\|1\|26}}; {{s\|2\|Nephi\|2\|5}}; {{s\|2\|Nephi\|2\|9-10}}; {{s\|2\|Nephi\|2\|11}}; {{s\|2\|Nephi\|2\|14}}; {{s\|2\|Nephi\|2\|17-18}}; {{s\|2\|Nephi\|2\|25}}; {{s\|2\|Nephi\|2\|27}}; {{s\|2\|Nephi\|2\|29}}

GregSmith: /* Chiasms and Other Poetic Parallelisms in 2 Nephi 1-2 */

2012-02-05T03:35:48Z

Chiasms and Other Poetic Parallelisms in 2 Nephi 1-2

← Older revision		Revision as of 03:35, 5 February 2012
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	**{{JBMS-3-2-4}} <!--Bruce M. Pritchett Jr.-->		**{{JBMS-3-2-4}} <!--Bruce M. Pritchett Jr.-->

	==Chiasms and Other Poetic Parallelisms in 2 Nephi 1-2==		==Chiasms and Other Poetic Parallelisms in {{s\|2\|Nephi\|1-2\|\|}}==
	The Book of Mormon contains a number of literary structures called poetic parallelisms, [[Book_of_Mormon/Evidences/Hebraisms/Chiasmus\|chiasmus]] being the best known. While these are frequently used as evidence for the Book of Mormon’s authenticity, their real value is in helping shed light on the meaning and message in the text. The following passages contain examples of these structures from chapters being covered in this lesson. If you are planning on using any of these passages in your lesson, it may be worthwhile to check these structures to see if they help emphasize or focus attention on the message you hope to convey, or if they provide an alternative perspective you had not considered before which may enhance your lesson. For the sake of space, the references can only be listed here. To look at these structures, see [http://maxwellinstitute.byu.edu/publications/books/?bookid=132&chapid=1564 Donald W. Perry, ''Poetic Parallelisms: The Complete Text Reformatted''], which is graciously provided online for no charge (you have to go to the PDF file) by the Neal A. Maxwell Institute.		The Book of Mormon contains a number of literary structures called poetic parallelisms, [[Book_of_Mormon/Evidences/Hebraisms/Chiasmus\|chiasmus]] being the best known. While these are frequently used as evidence for the Book of Mormon’s authenticity, their real value is in helping shed light on the meaning and message in the text. The following passages contain examples of these structures from chapters being covered in this lesson. If you are planning on using any of these passages in your lesson, it may be worthwhile to check these structures to see if they help emphasize or focus attention on the message you hope to convey, or if they provide an alternative perspective you had not considered before which may enhance your lesson. For the sake of space, the references can only be listed here. To look at these structures, see [http://maxwellinstitute.byu.edu/publications/books/?bookid=132&chapid=1564 Donald W. Perry, ''Poetic Parallelisms: The Complete Text Reformatted''], which is graciously provided online for no charge (you have to go to the PDF file) by the Neal A. Maxwell Institute.
	*Chiasmus: 2 Nephi 1:13-23; 2 Nephi 1:28-29; 2 Nephi 2:7		*Chiasmus\|{{s\|2\|Nephi\|1\|13-23}}; {{s\|2\|Nephi\|1\|28-29}}; {{s\|2\|Nephi\|2\|7
	*Other Parallelisms: 2 Nephi 1:9; 2 Nephi 1:10; 2 Nephi 1:13; 2 Nephi 1:16-17; 2 Nephi 1:21; 2 Nephi 1:26; 2 Nephi 2:5; 2 Nephi 2:9-10; 2 Nephi 2:11; 2 Nephi 2:14; 2 Nephi 2:17-18; 2 Nephi 2:25; 2 Nephi 2:27; 2 Nephi 2:29		*Other Parallelisms\|{{s\|2\|Nephi\|1\|9}}; {{s\|2\|Nephi\|1\|10}}; {{s\|2\|Nephi\|1\|13}}; {{s\|2\|Nephi\|1\|16-17}}; {{s\|2\|Nephi\|1\|21}}; {{s\|2\|Nephi\|1\|26}}; {{s\|2\|Nephi\|2\|5}}; {{s\|2\|Nephi\|2\|9-10}}; {{s\|2\|Nephi\|2\|11}}; {{s\|2\|Nephi\|2\|14}}; {{s\|2\|Nephi\|2\|17-18}}; {{s\|2\|Nephi\|2\|25}}; {{s\|2\|Nephi\|2\|27}}; {{s\|2\|Nephi\|2\|29}}

GregSmith: /* 3. Lehi teaches the importance of opposition and the freedom to choose good from evil. (2 Nephi 2:11-30) */

2012-02-05T03:34:15Z

3. Lehi teaches the importance of opposition and the freedom to choose good from evil. (2 Nephi 2:11-30)

← Older revision		Revision as of 03:34, 5 February 2012
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	**{{Wiki\|Mormonism_and_the_nature_of_God/Unchanging\|Nature of God: Unchanging}}		**{{Wiki\|Mormonism_and_the_nature_of_God/Unchanging\|Nature of God: Unchanging}}

	== 3. Lehi teaches the importance of opposition and the freedom to choose good from evil. (2 Nephi 2:11-30)==		== 3. Lehi teaches the importance of opposition and the freedom to choose good from evil. ({{s\|2\|Nephi\|2\|11-30}})==
	===''Helpful Insights''===		===''Helpful Insights''===
	*'''Lehi's influence on Jacob''': Lehi, though unable to convince his older sons to follow the Lord, was very successful with both Nephi and Jacob. The speeches and writings of Jacob clearly show that he remembered the admonitions given to him by his dying father and that he shared Lehi's teachings—including some of his verbiage—with other members of the family.		*'''Lehi's influence on Jacob''': Lehi, though unable to convince his older sons to follow the Lord, was very successful with both Nephi and Jacob. The speeches and writings of Jacob clearly show that he remembered the admonitions given to him by his dying father and that he shared Lehi's teachings—including some of his verbiage—with other members of the family.
	**John A. Tvedtnes~~. [http://maxwellinstitute.byu.edu/publications/jbms/?vol=3&num=2&id=61 "The Influence of Lehi's Admonitions on the Teachings of His Son Jacob"] Journal of Book of Mormon Studies: 3/2, 34~~-~~48, Provo, Utah: Maxwell Institute, 1994~~		**{{JBMS-3-2-3}} <!--John A. Tvedtnes-->
	*'''Procreation, Death, and Adam and Eve''': Thoughtful Latter-day Saints have long discussed the meaning of the Fall in regard to procreation, death, and evolution. Was there procreation and death before the Fall? Is evolution compatible with belief in Adam and Eve? Latter-day Saints fall on all sides of these issues. It is important to remember that the Church has no official position on these questions and that Latter-day Saints are free to study the issue and form their own conclusions. We do not need to ignore or malign scientific perspectives on evolution and death.		*'''Procreation, Death, and Adam and Eve''': Thoughtful Latter-day Saints have long discussed the meaning of the Fall in regard to procreation, death, and evolution. Was there procreation and death before the Fall? Is evolution compatible with belief in Adam and Eve? Latter-day Saints fall on all sides of these issues. It is important to remember that the Church has no official position on these questions and that Latter-day Saints are free to study the issue and form their own conclusions. We do not need to ignore or malign scientific perspectives on evolution and death.
	**~~FAIR~~ Wiki~~, [http://en.fairmormon.org/~~Mormonism_and_science/Procreation_before_the_Fall Procreation before the Fall]		**{{Wiki\|Mormonism_and_science/Procreation_before_the_Fall\|Procreation before the Fall}}
	**~~FAIR~~ Wiki~~, [http://en.fairmormon.org/~~Mormonism_and_science/Death_before_the_Fall Death before the Fall]		**{{Wiki\|Mormonism_and_science/Death_before_the_Fall\|Death before the Fall}}
	*'''Free Agency and Opposition in LDS Belief''': Latter-day Saints have a strong belief in the agency of man. The following articles explore this issue.		*'''Free Agency and Opposition in LDS Belief''': Latter-day Saints have a strong belief in the agency of man. The following articles explore this issue.
	**Mark Hausam, [http://lehislibrary.wordpress.com/2010/09/15/its-all-in-arminius-mormonism-as-a-form-of-hyper-arminianism/ "It's All in Arminius: Mormonism as a form of Hyper-Arminianism"] at Lehi's Library blog.		**Mark Hausam, [http://lehislibrary.wordpress.com/2010/09/15/its-all-in-arminius-mormonism-as-a-form-of-hyper-arminianism/ "It's All in Arminius: Mormonism as a form of Hyper-Arminianism"] at Lehi's Library blog.
	**~~Blake Ostler, [http://maxwellinstitute.byu.edu/publications/review/?vol=11&num=2&id=319 "Bridging the Gulf"] FARMS Review: Volume~~ - 11~~, Issue~~ - 2~~, Pages: 103~~-~~77, A review of "How Wide the Divide? A Mormon and an Evangelical in Conversation." by Craig L. Blomberg and Stephen E. Robinson, Provo, Utah: Maxwell Institute, 1999~~ (scroll down to the section entitled "Mormons and Grace")		**{{FR-11-2-3}} (scroll down to the section entitled "Mormons and Grace")

	===''Potential Criticisms''===		===''Potential Criticisms''===
	*'''Lehi's theology of the Fall''': Some critics suggest that Lehi's theology of the Fall of Adam and Eve is not representative of ancient Israelite thinking. However, an examination of the development of the Fall narrative in ancient Israel reveals that it went through a number of generational revisions and reinterpretations, and that Lehi's take on the Fall fits well with other prophets from his time and place.		*'''Lehi's theology of the Fall''': Some critics suggest that Lehi's theology of the Fall of Adam and Eve is not representative of ancient Israelite thinking. However, an examination of the development of the Fall narrative in ancient Israel reveals that it went through a number of generational revisions and reinterpretations, and that Lehi's take on the Fall fits well with other prophets from his time and place.
	**Bruce M. Pritchett Jr.~~, [http://maxwellinstitute.byu.edu/publications/jbms/?vol=3&num=2&id=62 Lehi's Theology of the Fall in Its Preexilic/Exilic Context] in ''Journal of Book of Mormon Studies'': 3/2, 9~~-~~83, Provo, Utah: Maxwell Institute, 1994~~		**{{JBMS-3-2-4}} <!--Bruce M. Pritchett Jr.-->

	==Chiasms and Other Poetic Parallelisms in 2 Nephi 1-2==		==Chiasms and Other Poetic Parallelisms in 2 Nephi 1-2==

GregSmith: /* Potential Criticisms */

2012-02-05T03:31:20Z

Potential Criticisms

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	===''Potential Criticisms''===		===''Potential Criticisms''===
	*'''Nature of God''': Lehi explains to Jacob that "the Spirit is the same yesterday, today, and forever" (vs 4), a doctrine Lehi points out to explain why God has manifested himself to Jacob just as he does to people of other ages. This is not in contradiction with other LDS ideas that suggest that God, including Jesus Christ, has learned and progressed through the eternities.		*'''Nature of God''': Lehi explains to Jacob that "the Spirit is the same yesterday, today, and forever" (vs 4), a doctrine Lehi points out to explain why God has manifested himself to Jacob just as he does to people of other ages. This is not in contradiction with other LDS ideas that suggest that God, including Jesus Christ, has learned and progressed through the eternities.
	**~~FAIR WIki, [[~~Mormonism_and_the_nature_of_God/Unchanging\|Nature of God: Unchanging]]		**{{Wiki\|Mormonism_and_the_nature_of_God/Unchanging\|Nature of God: Unchanging}}

	== 3. Lehi teaches the importance of opposition and the freedom to choose good from evil. (2 Nephi 2:11-30)==		== 3. Lehi teaches the importance of opposition and the freedom to choose good from evil. (2 Nephi 2:11-30)==

← Older revision		Revision as of 03:36, 5 February 2012
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	==Chiasms and Other Poetic Parallelisms in {{s\|2\|Nephi\|1-2\|\|}}==		==Chiasms and Other Poetic Parallelisms in {{s\|2\|Nephi\|1-2\|\|}}==
	The Book of Mormon contains a number of literary structures called poetic parallelisms, [[Book_of_Mormon/Evidences/Hebraisms/Chiasmus\|chiasmus]] being the best known. While these are frequently used as evidence for the Book of Mormon’s authenticity, their real value is in helping shed light on the meaning and message in the text. The following passages contain examples of these structures from chapters being covered in this lesson. If you are planning on using any of these passages in your lesson, it may be worthwhile to check these structures to see if they help emphasize or focus attention on the message you hope to convey, or if they provide an alternative perspective you had not considered before which may enhance your lesson. For the sake of space, the references can only be listed here. To look at these structures, see [http://maxwellinstitute.byu.edu/publications/books/?bookid=132&chapid=1564 Donald W. Perry, ''Poetic Parallelisms: The Complete Text Reformatted''], which is graciously provided online for no charge (you have to go to the PDF file) by the Neal A. Maxwell Institute.		The Book of Mormon contains a number of literary structures called poetic parallelisms, [[Book_of_Mormon/Evidences/Hebraisms/Chiasmus\|chiasmus]] being the best known. While these are frequently used as evidence for the Book of Mormon’s authenticity, their real value is in helping shed light on the meaning and message in the text. The following passages contain examples of these structures from chapters being covered in this lesson. If you are planning on using any of these passages in your lesson, it may be worthwhile to check these structures to see if they help emphasize or focus attention on the message you hope to convey, or if they provide an alternative perspective you had not considered before which may enhance your lesson. For the sake of space, the references can only be listed here. To look at these structures, see [http://maxwellinstitute.byu.edu/publications/books/?bookid=132&chapid=1564 Donald W. Perry, ''Poetic Parallelisms: The Complete Text Reformatted''], which is graciously provided online for no charge (you have to go to the PDF file) by the Neal A. Maxwell Institute.
	*Chiasmus\|{{s\|2\|Nephi\|1\|13-23}}; {{s\|2\|Nephi\|1\|28-29}}; {{s\|2\|Nephi\|2\|7		*Chiasmus: {{s\|2\|Nephi\|1\|13-23}}; {{s\|2\|Nephi\|1\|28-29}}; {{s\|2\|Nephi\|2\|7}}
	*Other Parallelisms\|{{s\|2\|Nephi\|1\|9}}; {{s\|2\|Nephi\|1\|10}}; {{s\|2\|Nephi\|1\|13}}; {{s\|2\|Nephi\|1\|16-17}}; {{s\|2\|Nephi\|1\|21}}; {{s\|2\|Nephi\|1\|26}}; {{s\|2\|Nephi\|2\|5}}; {{s\|2\|Nephi\|2\|9-10}}; {{s\|2\|Nephi\|2\|11}}; {{s\|2\|Nephi\|2\|14}}; {{s\|2\|Nephi\|2\|17-18}}; {{s\|2\|Nephi\|2\|25}}; {{s\|2\|Nephi\|2\|27}}; {{s\|2\|Nephi\|2\|29}}		*Other Parallelisms: {{s\|2\|Nephi\|1\|9}}; {{s\|2\|Nephi\|1\|10}}; {{s\|2\|Nephi\|1\|13}}; {{s\|2\|Nephi\|1\|16-17}}; {{s\|2\|Nephi\|1\|21}}; {{s\|2\|Nephi\|1\|26}}; {{s\|2\|Nephi\|2\|5}}; {{s\|2\|Nephi\|2\|9-10}}; {{s\|2\|Nephi\|2\|11}}; {{s\|2\|Nephi\|2\|14}}; {{s\|2\|Nephi\|2\|17-18}}; {{s\|2\|Nephi\|2\|25}}; {{s\|2\|Nephi\|2\|27}}; {{s\|2\|Nephi\|2\|29}}