FAIR Study Aids/Gospel Doctrine/Book of Mormon/Lesson Fourteen - Revision history

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	*'''Alleged Anachronisms''': A number of alleged anachronisms, most of which have been previously mentioned, come up again in Enos, such as horses, as well as cimeters and other weapons. Although these have been mentioned before, the recurrence of these items in the text may prompt questions from class members, so we again provide resources for review.		*'''Alleged Anachronisms''': A number of alleged anachronisms, most of which have been previously mentioned, come up again in Enos, such as horses, as well as cimeters and other weapons. Although these have been mentioned before, the recurrence of these items in the text may prompt questions from class members, so we again provide resources for review.
	**Horses: http://en.fairmormon.org/Book_of_Mormon/Anachronisms/Animals/Horses		**Horses: http://en.fairmormon.org/Book_of_Mormon/Anachronisms/Animals/Horses
	**Cimeters: Matthew Roper, [~~http~~://publications.~~maxwellinstitute~~.byu.edu/fullscreen/?pub=1396&index=7 "Swords and "Cimeters" in the Book of Mormon,"] ''Journal of Book of Mormon Studies'' 8/1 (1998): 34-43; Paul Y. Hoskisson, [~~http~~://publications.~~maxwellinstitute~~.byu.edu/fullscreen/?pub=1108&index=16 "Scimitars, Cimeters! We Have Scimitars! Do We Need Another Cimeter?"] and William J. Hamblin and A. Brent Merrill, [~~http~~://publications.~~maxwellinstitute~~.byu.edu/fullscreen/?pub=1108&index=17 "Notes on the Cimeter (Scimitar) in the Book of Mormon,"] in ''Warfare in the the Book of Mormon'', William J. Hamblin and Stephen D. Ricks, eds. (Provo, UT: FARMS, 1990) 352-359, and 360-364		**Cimeters: Matthew Roper, [https://publications.mi.byu.edu/fullscreen/?pub=1396&index=7 "Swords and "Cimeters" in the Book of Mormon,"] ''Journal of Book of Mormon Studies'' 8/1 (1998): 34-43; Paul Y. Hoskisson, [https://publications.mi.byu.edu/fullscreen/?pub=1108&index=16 "Scimitars, Cimeters! We Have Scimitars! Do We Need Another Cimeter?"] and William J. Hamblin and A. Brent Merrill, [https://publications.mi.byu.edu/fullscreen/?pub=1108&index=17 "Notes on the Cimeter (Scimitar) in the Book of Mormon,"] in ''Warfare in the the Book of Mormon'', William J. Hamblin and Stephen D. Ricks, eds. (Provo, UT: FARMS, 1990) 352-359, and 360-364
	**Bow and Arrow: William J. Hamblin, [~~http~~://publications.~~maxwellinstitute~~.byu.edu/fullscreen/?pub=1108&index=18 "The Bow and Arrow in the Book of Mormon,"] in ''Warfare in the Book of Mormon'', 365-399		**Bow and Arrow: William J. Hamblin, [https://publications.mi.byu.edu/fullscreen/?pub=1108&index=18 "The Bow and Arrow in the Book of Mormon,"] in ''Warfare in the Book of Mormon'', 365-399
	*'''Chronology Problems''': Enos is generally assumed to be the son of Jacob, though he never identifies his father by name. Jacob does say he gave the plates to his "son Enos" (Jacob 7:27). Enos, however, indicates that it had been 179 years since the time Lehi had left Jerusalem, which seems far too long for just one generation after original settlers (remember, Jacob was born in the Old World), so this presents a potential problem. John W. Welch has proposed a [http://www.collegiumaesculapium.org/Journal%20Archives/1985_Longevity%20Book%20of%20Mormon%20People.pdf chronology] that potentially reconciles this problem, while others have suggested that Enos may not be the direct son of Jacob. In the latter scenario, it is possible that the Enos of who wrote the book of Enos is the son of the first Enos, who was Jacob's son, or that the "son" is simply meant as "descendant", an interpretation consistent with Hebrew usage.		*'''Chronology Problems''': Enos is generally assumed to be the son of Jacob, though he never identifies his father by name. Jacob does say he gave the plates to his "son Enos" (Jacob 7:27). Enos, however, indicates that it had been 179 years since the time Lehi had left Jerusalem, which seems far too long for just one generation after original settlers (remember, Jacob was born in the Old World), so this presents a potential problem. John W. Welch has proposed a [http://www.collegiumaesculapium.org/Journal%20Archives/1985_Longevity%20Book%20of%20Mormon%20People.pdf chronology] that potentially reconciles this problem, while others have suggested that Enos may not be the direct son of Jacob. In the latter scenario, it is possible that the Enos of who wrote the book of Enos is the son of the first Enos, who was Jacob's son, or that the "son" is simply meant as "descendant", an interpretation consistent with Hebrew usage.

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RogerNicholson: /* Potential Criticisms */ m

2013-12-01T01:18:26Z

Potential Criticisms: m

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	*'''Alleged Anachronisms''': A number of alleged anachronisms, most of which have been previously mentioned, come up again in Enos, such as horses, as well as cimeters and other weapons. Although these have been mentioned before, the recurrence of these items in the text may prompt questions from class members, so we again provide resources for review.		*'''Alleged Anachronisms''': A number of alleged anachronisms, most of which have been previously mentioned, come up again in Enos, such as horses, as well as cimeters and other weapons. Although these have been mentioned before, the recurrence of these items in the text may prompt questions from class members, so we again provide resources for review.
	**Horses: http://en.fairmormon.org/Book_of_Mormon/Anachronisms/Animals/Horses		**Horses: http://en.fairmormon.org/Book_of_Mormon/Anachronisms/Animals/Horses
	**Cimeters: Matthew Roper, [http://publications.maxwellinstitute.byu.edu/fullscreen/?pub=1396&index=7 "Swords and "Cimeters" in the Book of Mormon,"] ''Journal of Book of Mormon Studies'' 8/1 (1998): 34-43; Paul Y. Hoskisson, [http://maxwellinstitute.byu.edu/~~publications/books~~/?~~bookid~~=66&~~chapid~~=~~735~~ "Scimitars, Cimeters! We Have Scimitars! Do We Need Another Cimeter?"] and William J. Hamblin and A. Brent Merrill, [http://maxwellinstitute.byu.edu/~~publications/books~~/?~~bookid~~=66&~~chapid~~=~~736~~ "Notes on the Cimeter (Scimitar) in the Book of Mormon,"] in ''Warfare in the the Book of Mormon'', William J. Hamblin and Stephen D. Ricks, eds. (Provo, UT: FARMS, 1990) 352-359, and 360-364		**Cimeters: Matthew Roper, [http://publications.maxwellinstitute.byu.edu/fullscreen/?pub=1396&index=7 "Swords and "Cimeters" in the Book of Mormon,"] ''Journal of Book of Mormon Studies'' 8/1 (1998): 34-43; Paul Y. Hoskisson, [http://publications.maxwellinstitute.byu.edu/fullscreen/?pub=1108&index=16 "Scimitars, Cimeters! We Have Scimitars! Do We Need Another Cimeter?"] and William J. Hamblin and A. Brent Merrill, [http://publications.maxwellinstitute.byu.edu/fullscreen/?pub=1108&index=17 "Notes on the Cimeter (Scimitar) in the Book of Mormon,"] in ''Warfare in the the Book of Mormon'', William J. Hamblin and Stephen D. Ricks, eds. (Provo, UT: FARMS, 1990) 352-359, and 360-364
	**Bow and Arrow: William J. Hamblin, [http://maxwellinstitute.byu.edu/~~publications/books~~/?~~bookid~~=66&~~chapid~~=~~737~~ "The Bow and Arrow in the Book of Mormon,"] in ''Warfare in the Book of Mormon'', 365-399		**Bow and Arrow: William J. Hamblin, [http://publications.maxwellinstitute.byu.edu/fullscreen/?pub=1108&index=18 "The Bow and Arrow in the Book of Mormon,"] in ''Warfare in the Book of Mormon'', 365-399
	*'''Chronology Problems''': Enos is generally assumed to be the son of Jacob, though he never identifies his father by name. Jacob does say he gave the plates to his "son Enos" (Jacob 7:27). Enos, however, indicates that it had been 179 years since the time Lehi had left Jerusalem, which seems far too long for just one generation after original settlers (remember, Jacob was born in the Old World), so this presents a potential problem. John W. Welch has proposed a [http://www.collegiumaesculapium.org/Journal%20Archives/1985_Longevity%20Book%20of%20Mormon%20People.pdf chronology] that potentially reconciles this problem, while others have suggested that Enos may not be the direct son of Jacob. In the latter scenario, it is possible that the Enos of who wrote the book of Enos is the son of the first Enos, who was Jacob's son, or that the "son" is simply meant as "descendant", an interpretation consistent with Hebrew usage.		*'''Chronology Problems''': Enos is generally assumed to be the son of Jacob, though he never identifies his father by name. Jacob does say he gave the plates to his "son Enos" (Jacob 7:27). Enos, however, indicates that it had been 179 years since the time Lehi had left Jerusalem, which seems far too long for just one generation after original settlers (remember, Jacob was born in the Old World), so this presents a potential problem. John W. Welch has proposed a [http://www.collegiumaesculapium.org/Journal%20Archives/1985_Longevity%20Book%20of%20Mormon%20People.pdf chronology] that potentially reconciles this problem, while others have suggested that Enos may not be the direct son of Jacob. In the latter scenario, it is possible that the Enos of who wrote the book of Enos is the son of the first Enos, who was Jacob's son, or that the "son" is simply meant as "descendant", an interpretation consistent with Hebrew usage.

RogerNicholson: /* Potential Criticisms */ m

2013-12-01T01:14:29Z

Potential Criticisms: m

← Older revision		Revision as of 01:14, 1 December 2013
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	*'''Alleged Anachronisms''': A number of alleged anachronisms, most of which have been previously mentioned, come up again in Enos, such as horses, as well as cimeters and other weapons. Although these have been mentioned before, the recurrence of these items in the text may prompt questions from class members, so we again provide resources for review.		*'''Alleged Anachronisms''': A number of alleged anachronisms, most of which have been previously mentioned, come up again in Enos, such as horses, as well as cimeters and other weapons. Although these have been mentioned before, the recurrence of these items in the text may prompt questions from class members, so we again provide resources for review.
	**Horses: http://en.fairmormon.org/Book_of_Mormon/Anachronisms/Animals/Horses		**Horses: http://en.fairmormon.org/Book_of_Mormon/Anachronisms/Animals/Horses
	**Cimeters: Matthew Roper, [http://maxwellinstitute.byu.edu/~~publications/jbms~~/?~~vol=8&num~~=1&id=~~182~~ "Swords and "Cimeters" in the Book of Mormon,"] ''Journal of Book of Mormon Studies'' 8/1 (1998): 34-43; Paul Y. Hoskisson, [http://maxwellinstitute.byu.edu/publications/books/?bookid=66&chapid=735 "Scimitars, Cimeters! We Have Scimitars! Do We Need Another Cimeter?"] and William J. Hamblin and A. Brent Merrill, [http://maxwellinstitute.byu.edu/publications/books/?bookid=66&chapid=736 "Notes on the Cimeter (Scimitar) in the Book of Mormon,"] in ''Warfare in the the Book of Mormon'', William J. Hamblin and Stephen D. Ricks, eds. (Provo, UT: FARMS, 1990) 352-359, and 360-364		**Cimeters: Matthew Roper, [http://publications.maxwellinstitute.byu.edu/fullscreen/?pub=1396&index=7 "Swords and "Cimeters" in the Book of Mormon,"] ''Journal of Book of Mormon Studies'' 8/1 (1998): 34-43; Paul Y. Hoskisson, [http://maxwellinstitute.byu.edu/publications/books/?bookid=66&chapid=735 "Scimitars, Cimeters! We Have Scimitars! Do We Need Another Cimeter?"] and William J. Hamblin and A. Brent Merrill, [http://maxwellinstitute.byu.edu/publications/books/?bookid=66&chapid=736 "Notes on the Cimeter (Scimitar) in the Book of Mormon,"] in ''Warfare in the the Book of Mormon'', William J. Hamblin and Stephen D. Ricks, eds. (Provo, UT: FARMS, 1990) 352-359, and 360-364
	**Bow and Arrow: William J. Hamblin, [http://maxwellinstitute.byu.edu/publications/books/?bookid=66&chapid=737 "The Bow and Arrow in the Book of Mormon,"] in ''Warfare in the Book of Mormon'', 365-399		**Bow and Arrow: William J. Hamblin, [http://maxwellinstitute.byu.edu/publications/books/?bookid=66&chapid=737 "The Bow and Arrow in the Book of Mormon,"] in ''Warfare in the Book of Mormon'', 365-399
	*'''Chronology Problems''': Enos is generally assumed to be the son of Jacob, though he never identifies his father by name. Jacob does say he gave the plates to his "son Enos" (Jacob 7:27). Enos, however, indicates that it had been 179 years since the time Lehi had left Jerusalem, which seems far too long for just one generation after original settlers (remember, Jacob was born in the Old World), so this presents a potential problem. John W. Welch has proposed a [http://www.collegiumaesculapium.org/Journal%20Archives/1985_Longevity%20Book%20of%20Mormon%20People.pdf chronology] that potentially reconciles this problem, while others have suggested that Enos may not be the direct son of Jacob. In the latter scenario, it is possible that the Enos of who wrote the book of Enos is the son of the first Enos, who was Jacob's son, or that the "son" is simply meant as "descendant", an interpretation consistent with Hebrew usage.		*'''Chronology Problems''': Enos is generally assumed to be the son of Jacob, though he never identifies his father by name. Jacob does say he gave the plates to his "son Enos" (Jacob 7:27). Enos, however, indicates that it had been 179 years since the time Lehi had left Jerusalem, which seems far too long for just one generation after original settlers (remember, Jacob was born in the Old World), so this presents a potential problem. John W. Welch has proposed a [http://www.collegiumaesculapium.org/Journal%20Archives/1985_Longevity%20Book%20of%20Mormon%20People.pdf chronology] that potentially reconciles this problem, while others have suggested that Enos may not be the direct son of Jacob. In the latter scenario, it is possible that the Enos of who wrote the book of Enos is the son of the first Enos, who was Jacob's son, or that the "son" is simply meant as "descendant", an interpretation consistent with Hebrew usage.

RogerNicholson: m

2013-12-01T01:11:33Z

← Older revision		Revision as of 01:11, 1 December 2013
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	==='''''Potential Criticisms'''''===		==='''''Potential Criticisms'''''===
	*'''Tents in Mesoamerica''': If Mesoamerica is the setting of the Book of Mormon, some ~~critics~~ claim that "tents" (Enos 1:20) are an anachronism. However there were various types of temporary living structures employed by the Natives that the Spanish termed "tents." Temporary dwelling places ("tents") of one form or another are known in every culture, so it is a wonder that critics would think that they didn't exist in Mesoamerica.		*'''Tents in Mesoamerica''': If Mesoamerica is the setting of the Book of Mormon, some claim that "tents" (Enos 1:20) are an anachronism. However there were various types of temporary living structures employed by the Natives that the Spanish termed "tents." Temporary dwelling places ("tents") of one form or another are known in every culture, so it is a wonder that critics would think that they didn't exist in Mesoamerica.
	**John L. Sorenson, [http://maxwellinstitute.byu.edu/publications/books/?bookid=98&chapid=1064 "Evidence for Tents in the Book of Mormon,"] in ''Pressing Forward with the Book of Mormon:The FARMS Updates of the 1990s'', John W. Welch and Melvin J. Thorne, eds. (Provo, UT: FARMS, 1999), 135-138		**John L. Sorenson, [http://maxwellinstitute.byu.edu/publications/books/?bookid=98&chapid=1064 "Evidence for Tents in the Book of Mormon,"] in ''Pressing Forward with the Book of Mormon:The FARMS Updates of the 1990s'', John W. Welch and Melvin J. Thorne, eds. (Provo, UT: FARMS, 1999), 135-138
	*'''Alleged Anachronisms''': A number of alleged anachronisms, most of which have been previously mentioned, come up again in Enos, such as horses, as well as cimeters and other weapons. Although these have been mentioned before, the recurrence of these items in the text may prompt questions from class members, so we again provide resources for review.		*'''Alleged Anachronisms''': A number of alleged anachronisms, most of which have been previously mentioned, come up again in Enos, such as horses, as well as cimeters and other weapons. Although these have been mentioned before, the recurrence of these items in the text may prompt questions from class members, so we again provide resources for review.

DeeAnnC: /* Faithful Affirmations */

2012-05-08T15:26:18Z

Faithful Affirmations

← Older revision		Revision as of 15:26, 8 May 2012
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	*'''Chemish''': The name Chemish may be the Hebrew name ''Kmš'', attested in several sources.		*'''Chemish''': The name Chemish may be the Hebrew name ''Kmš'', attested in several sources.
	**John Gee, John A. Tvedtnes, and Matthew Roper, [http://maxwellinstitute.byu.edu/publications/jbms/?vol=9&num=1&id=210 "Book of Mormon Names Attested in Ancient Hebrew Inscriptions,"] ''Journal of Book of Mormon Studies'' 9/1 (2000): 40-51		**John Gee, John A. Tvedtnes, and Matthew Roper, [http://maxwellinstitute.byu.edu/publications/jbms/?vol=9&num=1&id=210 "Book of Mormon Names Attested in Ancient Hebrew Inscriptions,"] ''Journal of Book of Mormon Studies'' 9/1 (2000): 40-51
	*'''Zarahemla''': The name Zarahemla is probably based on two Hebrew roots, ''zara'' ("seed" or "offspring") and ''hemlah'' ("pity", "grace" or "compassion"), giving "Zarahemla" the meaning of "seed of ~~comprassion~~." As with other names, Zarahemla appears to be involved with some Hebrew wordplays.		*'''Zarahemla''': The name Zarahemla is probably based on two Hebrew roots, ''zara'' ("seed" or "offspring") and ''hemlah'' ("pity", "grace" or "compassion"), giving "Zarahemla" the meaning of "seed of compassion." As with other names, Zarahemla appears to be involved with some Hebrew wordplays.
	**Stephen D. Ricks, and John A. Tvedtnes, [http://maxwellinstitute.byu.edu/publications/jbms/?vol=6&num=2&id=157 "The Hebrew Origin of Some Book of Mormon Place Names,"] ''Journal of Book of Mormon Studies'' 6/2 (1997): 255-259.		**Stephen D. Ricks, and John A. Tvedtnes, [http://maxwellinstitute.byu.edu/publications/jbms/?vol=6&num=2&id=157 "The Hebrew Origin of Some Book of Mormon Place Names,"] ''Journal of Book of Mormon Studies'' 6/2 (1997): 255-259.
	**David E. Bokovoy, and Pedro Olavarria, [http://maxwellinstitute.byu.edu/publications/insights/?vol=30&num=5&id=917 "Zarahemla: Revisiting the "Seed of Compassion","] ''Insights'' 30/5 (2010)		**David E. Bokovoy, and Pedro Olavarria, [http://maxwellinstitute.byu.edu/publications/insights/?vol=30&num=5&id=917 "Zarahemla: Revisiting the "Seed of Compassion","] ''Insights'' 30/5 (2010)

	== 4. Mormon adds the small plates of Nephi to his abridgment of the large plates. [http://www.lds.org/scriptures/bofm/w-of-m/1?lang=eng (Words of Mormon)]==		== 4. Mormon adds the small plates of Nephi to his abridgment of the large plates. [http://www.lds.org/scriptures/bofm/w-of-m/1?lang=eng (Words of Mormon)]==

DeeAnnC: /* Faithful Affirmations */

2012-05-08T15:25:52Z

Faithful Affirmations

← Older revision		Revision as of 15:25, 8 May 2012
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	===''Potential Criticisms''===		===''Potential Criticisms''===
	===''Faithful Affirmations''===		===''Faithful Affirmations''===
	*'''Chemish''': The name Chemish ~~maybe~~ the Hebrew name ''Kmš'', attested in several sources.		*'''Chemish''': The name Chemish may be the Hebrew name ''Kmš'', attested in several sources.
	**John Gee, John A. Tvedtnes, and Matthew Roper, [http://maxwellinstitute.byu.edu/publications/jbms/?vol=9&num=1&id=210 "Book of Mormon Names Attested in Ancient Hebrew Inscriptions,"] ''Journal of Book of Mormon Studies'' 9/1 (2000): 40-51		**John Gee, John A. Tvedtnes, and Matthew Roper, [http://maxwellinstitute.byu.edu/publications/jbms/?vol=9&num=1&id=210 "Book of Mormon Names Attested in Ancient Hebrew Inscriptions,"] ''Journal of Book of Mormon Studies'' 9/1 (2000): 40-51
	*'''Zarahemla''': The name Zarahemla is probably based on two Hebrew roots, ''zara'' ("seed" or "offspring") and ''hemlah'' ("pity", "grace" or "compassion"), giving "Zarahemla" the meaning of "seed of comprassion." As with other names, Zarahemla appears to be involved with some Hebrew wordplays.		*'''Zarahemla''': The name Zarahemla is probably based on two Hebrew roots, ''zara'' ("seed" or "offspring") and ''hemlah'' ("pity", "grace" or "compassion"), giving "Zarahemla" the meaning of "seed of comprassion." As with other names, Zarahemla appears to be involved with some Hebrew wordplays.

DeeAnnC: /* Faithful Affirmations */

2012-05-08T15:25:34Z

Faithful Affirmations

← Older revision		Revision as of 15:25, 8 May 2012
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	**Brant A. Gardner, ''Second Witness'', Vol. 3, pg. 31-33		**Brant A. Gardner, ''Second Witness'', Vol. 3, pg. 31-33
	**John L. Sorenson, [http://maxwellinstitute.byu.edu/publications/books/?bookid=66&chapid=739 "Fortifications in the Book of Mormon Account Compared with Mesoamerican Fortifications,"] in ''Warfare in the Book of Mormon'', 425-444		**John L. Sorenson, [http://maxwellinstitute.byu.edu/publications/books/?bookid=66&chapid=739 "Fortifications in the Book of Mormon Account Compared with Mesoamerican Fortifications,"] in ''Warfare in the Book of Mormon'', 425-444
	*'''Jarom''': The name Jarom ~~maybe~~ the name "Jeremiah" in hypocoristic form (a sort of shot form, like Mike from Michael).		*'''Jarom''': The name Jarom may be the name "Jeremiah" in hypocoristic form (a sort of shot form, like Mike from Michael).
	**John A. Tvedtnes, [http://maxwellinstitute.byu.edu/publications/review/?vol=8&num=2&id=222 "What's in a Name? A Look at the Book of Mormon Onomasticon,"] ''FARMS Review of Books'' 8/2 (1996)		**John A. Tvedtnes, [http://maxwellinstitute.byu.edu/publications/review/?vol=8&num=2&id=222 "What's in a Name? A Look at the Book of Mormon Onomasticon,"] ''FARMS Review of Books'' 8/2 (1996)