FAIR Study Aids/Gospel Doctrine/Book of Mormon/Lesson Eight - Revision history

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RogerNicholson: m

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	===''Potential Criticisms''===		===''Potential Criticisms''===
	'''The Name of Christ''': 2 Nephi 10:3 uses the Greek title "Christ" which Jacob says was a "name" revealed to him by an angel. ~~Critics claim~~ that since Christ is Greek in origin and not a name but a title, this passage is mistaken and anachronistic. The Greek "Christ" has the same meaning as the Hebrew "Messiah" (both mean "anointed one") and "Christ" would be an acceptable English translation of the title. In Hebrew, the word ''shem'' is used for both "name" and "title".		'''The Name of Christ''': 2 Nephi 10:3 uses the Greek title "Christ" which Jacob says was a "name" revealed to him by an angel. It is claimed that since Christ is Greek in origin and not a name but a title, this passage is mistaken and anachronistic. The Greek "Christ" has the same meaning as the Hebrew "Messiah" (both mean "anointed one") and "Christ" would be an acceptable English translation of the title. In Hebrew, the word ''shem'' is used for both "name" and "title".
	*John A. Tvedtnes,[http://bookofmormonresearch.org/book-of-mormon-criticisms/generic-criticisms-of-the-book-of-mormon/jesus-christ-and-his-life/christ "The Title Christ in the Book of Mormon"]		*John A. Tvedtnes,[http://bookofmormonresearch.org/book-of-mormon-criticisms/generic-criticisms-of-the-book-of-mormon/jesus-christ-and-his-life/christ "The Title Christ in the Book of Mormon"]
	'''Crucifixion''': 2 Nephi 10:5 says that Christ will be "crucified." some say that since crucifixion is a Roman form of execution, it is anachronistic for Jacob to know about it. The word "crucified" may itself be a result of translation, while Jacob may have simply said something equivalent to "killed." Nonetheless, death by crucifixion was actually known by more than just the Romans. The Egyptians, Cathaginians, Persians, Assyrians, Scythians, Indians, and Germans all used the method of execution. It has been known at least as early as the fifth century BC, and some scholars believe that Deuteronomy 21:22-23 makes reference to crucifixion. If that is true, then is it quite possible that Jacob would have known of the method from the brass plates.		'''Crucifixion''': 2 Nephi 10:5 says that Christ will be "crucified." some say that since crucifixion is a Roman form of execution, it is anachronistic for Jacob to know about it. The word "crucified" may itself be a result of translation, while Jacob may have simply said something equivalent to "killed." Nonetheless, death by crucifixion was actually known by more than just the Romans. The Egyptians, Cathaginians, Persians, Assyrians, Scythians, Indians, and Germans all used the method of execution. It has been known at least as early as the fifth century BC, and some scholars believe that Deuteronomy 21:22-23 makes reference to crucifixion. If that is true, then is it quite possible that Jacob would have known of the method from the brass plates.
	*See Brant A. Gardner, ''Second Witness'', vol. 1, pg. 184-185.		*See Brant A. Gardner, ''Second Witness'', vol. 1, pg. 184-185.

NealRappleye: /* Potential Criticisms */

2012-02-17T14:31:26Z

Potential Criticisms

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	'''The Name of Christ''': 2 Nephi 10:3 uses the Greek title "Christ" which Jacob says was a "name" revealed to him by an angel. Critics claim that since Christ is Greek in origin and not a name but a title, this passage is mistaken and anachronistic. The Greek "Christ" has the same meaning as the Hebrew "Messiah" (both mean "anointed one") and "Christ" would be an acceptable English translation of the title. In Hebrew, the word ''shem'' is used for both "name" and "title".		'''The Name of Christ''': 2 Nephi 10:3 uses the Greek title "Christ" which Jacob says was a "name" revealed to him by an angel. Critics claim that since Christ is Greek in origin and not a name but a title, this passage is mistaken and anachronistic. The Greek "Christ" has the same meaning as the Hebrew "Messiah" (both mean "anointed one") and "Christ" would be an acceptable English translation of the title. In Hebrew, the word ''shem'' is used for both "name" and "title".
	*John A. Tvedtnes,[http://bookofmormonresearch.org/book-of-mormon-criticisms/generic-criticisms-of-the-book-of-mormon/jesus-christ-and-his-life/christ "The Title Christ in the Book of Mormon"]		*John A. Tvedtnes,[http://bookofmormonresearch.org/book-of-mormon-criticisms/generic-criticisms-of-the-book-of-mormon/jesus-christ-and-his-life/christ "The Title Christ in the Book of Mormon"]
			'''Crucifixion''': 2 Nephi 10:5 says that Christ will be "crucified." some say that since crucifixion is a Roman form of execution, it is anachronistic for Jacob to know about it. The word "crucified" may itself be a result of translation, while Jacob may have simply said something equivalent to "killed." Nonetheless, death by crucifixion was actually known by more than just the Romans. The Egyptians, Cathaginians, Persians, Assyrians, Scythians, Indians, and Germans all used the method of execution. It has been known at least as early as the fifth century BC, and some scholars believe that Deuteronomy 21:22-23 makes reference to crucifixion. If that is true, then is it quite possible that Jacob would have known of the method from the brass plates.
			*See Brant A. Gardner, ''Second Witness'', vol. 1, pg. 184-185.

NealRappleye: /* Helpful Insights */

2012-02-17T14:11:07Z

Helpful Insights

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	== 3. The Lord remembers His covenants with His people. ({{s\|2\|Nephi\|10\|\|}})==		== 3. The Lord remembers His covenants with His people. ({{s\|2\|Nephi\|10\|\|}})==
	===''Helpful Insights''===		===''Helpful Insights''===
			'''A "Righteous Branch"''': Throughout Chapter 10, Jacob uses the passages of Isaiah as a framework, declaring the Nephites to be a "righteous branch" among scattered Israel.

	'''The Way of Death and the Way of Life''': Jacob echoes the teachings of his father, saying "that ye are free to act for yourselves—to choose the way of everlasting death or the way of eternal life." (2 Nephi 10:23). This a common theme throughout Jacob's sermon, and also in other texts in the Book of Mormon, and studying these teachings can yield important insights about our agency and the atonement of Christ.		'''The Way of Death and the Way of Life''': Jacob echoes the teachings of his father, saying "that ye are free to act for yourselves—to choose the way of everlasting death or the way of eternal life." (2 Nephi 10:23). This a common theme throughout Jacob's sermon, and also in other texts in the Book of Mormon, and studying these teachings can yield important insights about our agency and the atonement of Christ.
	*Mack C. Sterling, [http://maxwellinstitute.byu.edu/publications/jbms/?vol=6&num=2&id=150 "The Way of Life and Death in the Book of Mormon"] ''Journal of Book of Mormon Studies'' 6/2 (1997): 152-204.		*Mack C. Sterling, [http://maxwellinstitute.byu.edu/publications/jbms/?vol=6&num=2&id=150 "The Way of Life and Death in the Book of Mormon"] ''Journal of Book of Mormon Studies'' 6/2 (1997): 152-204.

NealRappleye: /* Helpful Insights */

2012-02-17T14:05:50Z

Helpful Insights

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	== 3. The Lord remembers His covenants with His people. ({{s\|2\|Nephi\|10\|\|}})==		== 3. The Lord remembers His covenants with His people. ({{s\|2\|Nephi\|10\|\|}})==
	===''Helpful Insights''===		===''Helpful Insights''===
			'''The Way of Death and the Way of Life''': Jacob echoes the teachings of his father, saying "that ye are free to act for yourselves—to choose the way of everlasting death or the way of eternal life." (2 Nephi 10:23). This a common theme throughout Jacob's sermon, and also in other texts in the Book of Mormon, and studying these teachings can yield important insights about our agency and the atonement of Christ.
			*Mack C. Sterling, [http://maxwellinstitute.byu.edu/publications/jbms/?vol=6&num=2&id=150 "The Way of Life and Death in the Book of Mormon"] ''Journal of Book of Mormon Studies'' 6/2 (1997): 152-204.

	===''Potential Criticisms''===		===''Potential Criticisms''===
	'''The Name of Christ''': 2 Nephi 10:3 uses the Greek title "Christ" which Jacob says was a "name" revealed to him by an angel. Critics claim that since Christ is Greek in origin and not a name but a title, this passage is mistaken and anachronistic. The Greek "Christ" has the same meaning as the Hebrew "Messiah" (both mean "anointed one") and "Christ" would be an acceptable English translation of the title. In Hebrew, the word ''shem'' is used for both "name" and "title".		'''The Name of Christ''': 2 Nephi 10:3 uses the Greek title "Christ" which Jacob says was a "name" revealed to him by an angel. Critics claim that since Christ is Greek in origin and not a name but a title, this passage is mistaken and anachronistic. The Greek "Christ" has the same meaning as the Hebrew "Messiah" (both mean "anointed one") and "Christ" would be an acceptable English translation of the title. In Hebrew, the word ''shem'' is used for both "name" and "title".
	*John A. Tvedtnes,[http://bookofmormonresearch.org/book-of-mormon-criticisms/generic-criticisms-of-the-book-of-mormon/jesus-christ-and-his-life/christ "The Title Christ in the Book of Mormon"]		*John A. Tvedtnes,[http://bookofmormonresearch.org/book-of-mormon-criticisms/generic-criticisms-of-the-book-of-mormon/jesus-christ-and-his-life/christ "The Title Christ in the Book of Mormon"]

NealRappleye: /* 3. The Lord remembers His covenants with His people. ({{s|2|Nephi|10||}}) */

2012-02-17T13:45:45Z

3. The Lord remembers His covenants with His people. ({{s|2|Nephi|10||}})

← Older revision		Revision as of 13:45, 17 February 2012
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	===''Potential Criticisms''===		===''Potential Criticisms''===
			'''The Name of Christ''': 2 Nephi 10:3 uses the Greek title "Christ" which Jacob says was a "name" revealed to him by an angel. Critics claim that since Christ is Greek in origin and not a name but a title, this passage is mistaken and anachronistic. The Greek "Christ" has the same meaning as the Hebrew "Messiah" (both mean "anointed one") and "Christ" would be an acceptable English translation of the title. In Hebrew, the word ''shem'' is used for both "name" and "title".
			*John A. Tvedtnes,[http://bookofmormonresearch.org/book-of-mormon-criticisms/generic-criticisms-of-the-book-of-mormon/jesus-christ-and-his-life/christ "The Title Christ in the Book of Mormon"]

NealRappleye: /* 1. Through His Atonement, Jesus Christ offers redemption from temporal death and spiritual death. ({{s|2|Nephi|9||}}) */

2012-02-17T13:37:24Z

1. Through His Atonement, Jesus Christ offers redemption from temporal death and spiritual death. ({{s|2|Nephi|9||}})

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	=Lesson 8: O How Great the Goodness of Our God=		=Lesson 8: O How Great the Goodness of Our God=
	'''Lesson #8- Sunday School Manual''': [http://www.lds.org/manual/book-of-mormon-gospel-doctrine-teachers-manual/lesson-8-o-how-great-the-goodness-of-our-god?lang=eng O How Great the Goodness of Our God]		'''Lesson #8- Sunday School Manual''': [http://www.lds.org/manual/book-of-mormon-gospel-doctrine-teachers-manual/lesson-8-o-how-great-the-goodness-of-our-god?lang=eng O How Great the Goodness of Our God]
	==1. Through His Atonement, Jesus Christ offers redemption from temporal death and spiritual death. ({{s\|2\|Nephi\|9\|\|}})==		==1. Through His Atonement, Jesus Christ offers redemption from temporal death and spiritual death. ({{s\|2\|Nephi\|9\|1-26\|}})==
	==='''''Helpful Insights'''''===		==='''''Helpful Insights'''''===
	'''Structure of 2 Nephi 9:'''		'''Structure of 2 Nephi 9:'''