Criticism of Mormonism/Books/One Nation Under Gods/Chapter 2 - Revision history

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	Oliver Cowdery said that the First Vision took place in 1823 when Joseph was in his 17th year.		Oliver Cowdery said that the First Vision took place in 1823 when Joseph was in his 17th year.
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	*Oliver Cowdery, "Letter III," ''Messenger and Advocate'', December 1834, vol. 1, no. 3, 41-43.		*Oliver Cowdery, "Letter III," ''Messenger and Advocate'', December 1834, vol. 1, no. 3, 41-43.
	*Oliver Cowdery, "Letter IV," ''Messenger and Advocate'', February 1835, vol. 1, no. 5, 77-80.		*Oliver Cowdery, "Letter IV," ''Messenger and Advocate'', February 1835, vol. 1, no. 5, 77-80.
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	Martin Harris said that Joseph was associated with a company of money diggers.		Martin Harris said that Joseph was associated with a company of money diggers.
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	~~#<br>~~
	*Brooke, 362, endnote #2		*Brooke, 362, endnote #2
	*Martin Harris, "Mormonism-No. II", ''Tiffany's Monthly'', August 1859, vol. 5, 164.		*Martin Harris, "Mormonism-No. II", ''Tiffany's Monthly'', August 1859, vol. 5, 164.

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	The author states that the angel that appeared to Joseph was originally named "Nephi" instead of "Moroni"		The author states that the angel that appeared to Joseph was originally named "Nephi" instead of "Moroni"
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	#*Oliver Cowdery, ''Times and Seasons, April 15, 1842, vol. 3, no. 12, 753.		#Oliver Cowdery, ''Times and Seasons, April 15, 1842, vol. 3, no. 12, 753.
	*1851 edition of the ''Pearl of Great Price'', p. 41.		*1851 edition of the ''Pearl of Great Price'', p. 41.
	*Joseph Smith ''1832 History'' cited in Vogel, ''Early Mormon Documents'' vol. 1, 29-30.		*Joseph Smith ''1832 History'' cited in Vogel, ''Early Mormon Documents'' vol. 1, 29-30.
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	{{AuthorQuote\|Obviously, if the angel in Smith's room spoke ''about'' Moroni, then he certainly could not have ''been'' Moroni.}}		{{AuthorQuote\|Obviously, if the angel in Smith's room spoke ''about'' Moroni, then he certainly could not have ''been'' Moroni.}}
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	#*Jessee, vol. 1, 393.		#Jessee, vol. 1, 393.
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	{{misinformation\|The book is referring to Joseph's 1832 account, in which he states:		{{misinformation\|The book is referring to Joseph's 1832 account, in which he states:
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	*[[../../Presentism\|Presentism]]		*[[../../Presentism\|Presentism]]
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	#*Fayette Lapham, "Interview with the Father of Joseph Smith, the Mormon Prophet, Forty Years Ago. His Account of the Finding of the Sacred Plates," ''Historical Magazine (May 1870) cited in Vogel, ''Early Mormon Documents'', vol. 1 458.		#Fayette Lapham, "Interview with the Father of Joseph Smith, the Mormon Prophet, Forty Years Ago. His Account of the Finding of the Sacred Plates," ''Historical Magazine (May 1870) cited in Vogel, ''Early Mormon Documents'', vol. 1 458.
	}}		}}
	{{propaganda\|This claim is based upon a very questionable recollection of something that Fayette Lapham claimed in 1870 that he was told by Joseph Smith, Sr. forty years earlier.		{{propaganda\|This claim is based upon a very questionable recollection of something that Fayette Lapham claimed in 1870 that he was told by Joseph Smith, Sr. forty years earlier.
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	*[[Joseph Smith/Occultism and magic]]		*[[Joseph Smith/Occultism and magic]]
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	#*"Gold Bible, No. 3," ''Palmyra Reflector'', February 1, 1831, cited in Vogel, ''Early Mormon Documents'', vol. 2, 242.		#"Gold Bible, No. 3," ''Palmyra Reflector'', February 1, 1831, cited in Vogel, ''Early Mormon Documents'', vol. 2, 242.
	}} -->		}} -->
	==Response to claim: 30, 495n38 (HB) - William Stafford stated that Joseph used a seer stone to see "the spirits in whose charge these treasures were, clothed in ancient dress"==		==Response to claim: 30, 495n38 (HB) - William Stafford stated that Joseph used a seer stone to see "the spirits in whose charge these treasures were, clothed in ancient dress"==
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	* See esp. [http://mi.byu.edu/images/review/12_2_2000_16a.html Table 16a]]		* See esp. [http://mi.byu.edu/images/review/12_2_2000_16a.html Table 16a]]
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	#*Emily M. Austin, ''Mormonism; or, Life among the Mormons'', 32ff quoted in Wesley P. Walters, "Joseph Smith's Bainbridge, N.Y., Court Trials," ''Westminster Theological Journal'' (Winder 1974), vol. 36, 125.		#Emily M. Austin, ''Mormonism; or, Life among the Mormons'', 32ff quoted in Wesley P. Walters, "Joseph Smith's Bainbridge, N.Y., Court Trials," ''Westminster Theological Journal'' (Winder 1974), vol. 36, 125.
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	* See esp. [http://mi.byu.edu/images/review/12_2_2000_16a.html Table 16a]]		* See esp. [http://mi.byu.edu/images/review/12_2_2000_16a.html Table 16a]]
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	#*Hiel Lewis, ''Amboy Journal'', June 4, 1879 quote in Tanner and Tanner, ''Mormonism, Magic and Masonry'', p. 33.		#Hiel Lewis, ''Amboy Journal'', June 4, 1879 quote in Tanner and Tanner, ''Mormonism, Magic and Masonry'', p. 33.
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	* [[Temples/Endowment/Freemasonry]]		* [[Temples/Endowment/Freemasonry]]
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	#*Reed C. Durham, "Is There no Help for the Widow's Son," Presidential Address, Mormon History Association Conference, April 20, 1974.		#Reed C. Durham, "Is There no Help for the Widow's Son," Presidential Address, Mormon History Association Conference, April 20, 1974.
	}} -->		}} -->
	==Response to claim: 36 (HB) - The author states that Joseph Smith adapted Masonic rituals for the temple endowment==		==Response to claim: 36 (HB) - The author states that Joseph Smith adapted Masonic rituals for the temple endowment==
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	Does the Book of Mormon denounce Freemasonry by condemning "secret combinations," "secret signs," and "secret oaths?"		Does the Book of Mormon denounce Freemasonry by condemning "secret combinations," "secret signs," and "secret oaths?"
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	#*{{s\|\|Alma\|37\|30}}		#{{s\|\|Alma\|37\|30}}
	*{{s\|\|Helaman\|3\|23}}		*{{s\|\|Helaman\|3\|23}}
	*{{s\|\|Ether\|9\|6}}		*{{s\|\|Ether\|9\|6}}

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	Joseph's father was a "firm believer" in witchcraft and the supernatural.		Joseph's father was a "firm believer" in witchcraft and the supernatural.
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	*[[../../Presentism\|Presentism]]		*[[../../Presentism\|Presentism]]
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	{{:Question: What did Joshua Stafford claim about Joseph Smith in the Hurlbut affidavits?}}		{{:Question: What did Joshua Stafford claim about Joseph Smith in the Hurlbut affidavits?}}
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	*Did "most of the residents" of Palmyra and Manchester consider the Smith family a "close-knit clan of occultists?"		\|claim=Did "most of the residents" of Palmyra and Manchester consider the Smith family a "close-knit clan of occultists?"
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	*[[Joseph Smith/Occultism and magic]]		*[[Joseph Smith/Occultism and magic]]
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	{{:Question: What did William Stafford claim about Joseph Smith in the Hurlbut affidavits?}}		{{:Question: What did William Stafford claim about Joseph Smith in the Hurlbut affidavits?}}
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	*Did Joseph Smith make animal sacrifices to "appease whatever spirits might be guarding the buried treasure?"		\|claim=Did Joseph Smith make animal sacrifices to "appease whatever spirits might be guarding the buried treasure?"
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	* Even most early hostile accounts about Joseph say nothing about "animal sacrifices."		* Even most early hostile accounts about Joseph say nothing about "animal sacrifices."
	* {{FR-12-2-16}}		* {{FR-12-2-16}}
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	*Did Hiel Lewis claim that dogs, cats and other animals were sacrificed?		\|claim=Did Hiel Lewis claim that dogs, cats and other animals were sacrificed?
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	* Hiel Lewis' account was fifty years after the fact.		* Hiel Lewis' account was fifty years after the fact.
	* Even most early hostile accounts about Joseph say nothing about "animal sacrifices."		* Even most early hostile accounts about Joseph say nothing about "animal sacrifices."
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	{{:Question: What did Joshua Stafford claim about Joseph Smith in the Hurlbut affidavits?}}		{{:Question: What did Joshua Stafford claim about Joseph Smith in the Hurlbut affidavits?}}
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	*Why did LDS historian Reed C. Durham state that the Freemasonry legend of Enoch "seem transformed into the history of Joseph Smith, so much that even it appears to be a kind of symbolic acting out of Masonic lore?"		\|claim=Why did LDS historian Reed C. Durham state that the Freemasonry legend of Enoch "seem transformed into the history of Joseph Smith, so much that even it appears to be a kind of symbolic acting out of Masonic lore?"
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	* [[Temples/Endowment/Freemasonry]]		* [[Temples/Endowment/Freemasonry]]
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	==Quick Navigation==		==Quick Navigation==
	*[[Criticism of Mormonism/Books/One Nation Under Gods/Chapter 2#Response to claim: 23 (HB) - The author states that "LDS documents" are "strangely silent" about Joseph Smith's activities between 1820 and 1823\|Response to claim: 23 (HB) - The author states that "LDS documents" are "strangely silent" about Joseph Smith's activities between 1820 and 1823]]		*[[Criticism of Mormonism/Books/One Nation Under Gods/Chapter 2#Response to claim: 23 (HB) - The author states that "LDS documents" are "strangely silent" about Joseph Smith's activities between 1820 and 1823\|Response to claim: 23 (HB) - The author states that "LDS documents" are "strangely silent" about Joseph Smith's activities between 1820 and 1823]]

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