Criticism of Mormonism/Books/One Nation Under Gods/Chapter 1 - Revision history

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	Response to claim: 9-11 - The Smith family eventually gave up on any sort of "legitimate" employment to become lazy money-diggers.		Response to claim: 9-11 - The Smith family eventually gave up on any sort of "legitimate" employment to become lazy money-diggers.
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	Joseph Capron, cited in {{CriticalWork:Howe:Mormonism Unvailed\|pages=260}}		Joseph Capron, cited in {{CriticalWork:Howe:Mormonism Unvailed\|pages=260}}
	*Roswell Nichols, cited in Howe, 257		*Roswell Nichols, cited in Howe, 257
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	*Joseph is also claimed to have become an "exhorter" for the Methodists after his First Vision.		*Joseph is also claimed to have become an "exhorter" for the Methodists after his First Vision.
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	*Fayette Lapham cited in Vogel, Early Mormon Documents, vol. 1 458.		*Fayette Lapham cited in Vogel, Early Mormon Documents, vol. 1 458.
	*Orasmus Turner, ''Lockport Daily Courier'', May 5, 1854.; Orsamus Turner, ''History of the Pioneer Settlement of Phelps and Gorham's Purchase''.		*Orasmus Turner, ''Lockport Daily Courier'', May 5, 1854.; Orsamus Turner, ''History of the Pioneer Settlement of Phelps and Gorham's Purchase''.

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	Do local newspapers show that no revival occurred in 1820 in the area of Palmyra-Manchester, New York?		Do local newspapers show that no revival occurred in 1820 in the area of Palmyra-Manchester, New York?
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	#*H. Michael Marquardt and Wesley P. Walters, ''Inventing Mormonism'', 15-41.		#H. Michael Marquardt and Wesley P. Walters, ''Inventing Mormonism'', 15-41.
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	{{misinformation\|Joseph mentions an "excitement" on the subject of religion, which most interpret to mean "revival." However, Joseph's 1832 account shows that he began to become concerned about religion at age 12, which coincides with a known 1818 revival.		{{misinformation\|Joseph mentions an "excitement" on the subject of religion, which most interpret to mean "revival." However, Joseph's 1832 account shows that he began to become concerned about religion at age 12, which coincides with a known 1818 revival.
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	No publications from the Palmyra or Manchester areas in the 1830s mentioned Joseph's vision.		No publications from the Palmyra or Manchester areas in the 1830s mentioned Joseph's vision.
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	#*Persuitte, p. 21.		#Persuitte, p. 21.
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	{{propaganda\|Why would the newspapers be interested in a story of a fourteen year old boy who had claimed to see God? Joseph didn't even tell his own family about it initially - he appears to have only told at least one of the local ministers, who severely chastised him for it.		{{propaganda\|Why would the newspapers be interested in a story of a fourteen year old boy who had claimed to see God? Joseph didn't even tell his own family about it initially - he appears to have only told at least one of the local ministers, who severely chastised him for it.

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RogerNicholson at 02:44, 28 June 2017

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RogerNicholson at 02:43, 28 June 2017

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	==Quick Navigation==		==Quick Navigation==
	*[[Criticism of Mormonism/Books/One Nation Under Gods/Chapter 1#Response to claim: 6 - Did "most" of Joseph Smith's contemporaries consider him "a charlatan from a family of illiterate wanderers"?\|Response to claim: 6 - Did "most" of Joseph Smith's contemporaries consider him "a charlatan from a family of illiterate wanderers"?]]		*[[Criticism of Mormonism/Books/One Nation Under Gods/Chapter 1#Response to claim: 6 - Did "most" of Joseph Smith's contemporaries consider him "a charlatan from a family of illiterate wanderers"?\|Response to claim: 6 - Did "most" of Joseph Smith's contemporaries consider him "a charlatan from a family of illiterate wanderers"?]]

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	\|~~title~~=[[../../\|One Nation Under Gods]]		\|<=[[../Introduction\|Claims made in "Introduction: A Thread of Prophecy"]]
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RogerNicholson at 16:56, 9 June 2017

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